How Long, Lord?

Episcopal Bishop Michael Curry speaks so powerfully of the murder of Tyre Nichols, ‘There is a passage from the Hebrew prophet Jeremiah, which is later quoted in Matthew’s Gospel when innocent baby boys are killed by an immoral dictator: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.” —Jeremiah 31:15, Matthew 2:18

With the murder of Tyre Nichols, another mother, as in the biblical texts, weeps, with the mothers of Emmett Till, Trayvon Martin, Michael Brown, George Floyd, Breonna Taylor, Ahmaud Arbery, and so many others. A family grieves. A community fears. A nation is ashamed. Like the psalmist in the Bible, something in us cries out, “How long, O Lord, how long?” How long violence, how long cruelty, how long the utter disregard for the dignity and worth of every child of God? How long?”

While watching the violent murder of Tyre Nichols, I was again shaken to my core, as I was each time before. But this time, it was different. I have cried tears over the injustice, but that’s not enough. Tears don’t impact or change anything. I think that’s called empathy without action –  or, my favorite, being lukewarm (Rev 3:16). Yeah me!

I can no longer feel the horror and not be moved to do something. What? – you ask. “You’re an old white grandma. Turn off the TV and go knit something.” Those negative voices that once allowed me to retreat back into complacency were now drowned out by God’s voice that calls me to “go”. As usual, he never seems to specify where. Like Abraham. Just go.

Since then, I have sat with, prayed about, and struggled with my deepest beliefs about who I am as a professed follower of Christ, who my neighbor is, and who we are as a nation. And the most profound question for me that has arisen now is: if and how we as Christians are culpable.

It has been messy and fluid with so many nuances, but here it is. This is a thought process that I began for my own understanding. But trying to know anything concerning God and the way he operates without any doubts is futile. I know that, but I keep going back there.

The need to know and understand presupposes that somehow we can reason this out. Like when Jesus asked his disciples, and now us, “Who do you say I am?” That is not an academic question and will not be satisfied by any amount of head knowledge. Instead, it is answered by first falling on our knees in awe of the magnificence of God’s love on full display in the life of Jesus.

That’s a great start, but it can’t stop there. And that’s the rub. We want it to stop before that. Let’s just go to church – get our cards punched –done – go home, and watch football or knit (BTW, I don’t even know how to knit). But Jesus never said, “Worship me”. He said, “Follow me”.

You may disagree with me when it’s all said and done, and that’s fine. But I believe it is incumbent upon each of us to take a stand once and for all. To not be afraid of what others will think or say about us. But rather, stop pretending to be the person we claim to be only when others are watching.

We should be more concerned that God is watching! And it’s not the god who keeps a running total of our church attendance and tithing spreadsheet. That would be a shallow, small-minded, authoritarian god who is out to get you if you make one wrong move.

The God I’m going to stick with tells us explicitly how we are to live and move and have our being in the world through the uncompromising words of Paul in 1 Corinthians 13: 1-13. I know these are verses we have heard so often they have probably lost their brilliance. So, perhaps reading them now while picturing all the hatred and violence we are witnessing, we could see them as God intended:  

 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 

Love is patient.

Love is kind.

It does not envy.

It does not boast.

It is not proud. 

It does not dishonor others.

It is not self-seeking.

It is not easily angered.

It keeps no record of wrongs. 

Love does not delight in evil but rejoices with the truth.

It always protects, always trusts, always hopes, always perseveres.

Love never fails.

And now these three remain: faith, hope, and love. But the greatest of these is…following the “rules” some guys made up over beers in a bar…wait…no…that’s not it…sorry. Just seeing if you’re paying attention.

The greatest of these is love.

Many of us will choose between love and hate. I’m guessing a lot more prefer to think of themselves as neutral – it feels safer. But that stance needs to be reckoned with too. Too much is at stake. God is adamant about it when he says, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.” (Rev 3:16).

(quotesgram)

Let’s say you agree that you must decide where you stand and why. The “why” is critical. Stopping short of fully embracing your “why” leaves you wobbly and vulnerable to anyone who can shove you off-balance. I have had that happen more times than I care to admit.

So, this is where I landed: As a Christian, I am compelled to consider my life and purpose from my essence, my very being, where God resides. Not from any outside influence. If I own up to being a follower of Christ, how I live that life is to manifest his love in every moment and with every decision.

Not that seeing the hatred spewed by those who profess Jesus is anything new. Still, it has challenged me to look honestly at how I am living my life in light of Jesus’ words in John 13:35, “By this everyone will know that you are my disciples, if you love one another”. Nowhere does Jesus tell us to only love those like us, those who don’t threaten our comfort level.

Remember Jonah, who seriously needed a bath because of the awful fish smell after God told the whale to “Spit him out. I think he has learned his lesson”? So, here I am, a modern-day Jonah, asking God for a different assignment. “Can I pick this time, Lord?!”

What Are We Celebrating Here?

Do you know what February 22nd is? Yeah, yeah, Ash Wednesday, for millions of Christians around the world. Catholics are called to prayer, fasting, and penance between Ash Wednesday and Easter Sunday – other traditions have some version of that.

Before Ash Wednesday, they are supposed to wrestle with something that they LOVE – A LOT –like chocolate, or cussing, or binge-watching those stupid TV shows, and give it up for those forty days. Good luck with that and your commitment to exercise too! We’re so pathetic when it comes to the teeniest bit of “suffering”.

But there’s another event on this day that everyone, faithful and heathen alike, will be celebrating. Something easier to stick to. It is – drum roll, please…

National Margarita Day!!! Olay…olay…olay…olay!

It is a sad commentary for all people of faith that they seem to compete with each other. Think of how many faithful Catholics receive their ashes on a throbbing forehead after reveling the night before.

    Photo by Pro Church Media on Unsplash

Ash Wednesday should be one of the most sacred of church seasons. You see them everywhere, people with those strange ashes on their foreheads. You want to reach up and wipe it off for them because you think they don’t know it’s there, “You have something on your forehead. Let me get that for you.”

Some people focus these forty days entirely on the “giving up” aspect of it. Chocolate sales are probably higher on the days leading up to Lent than on Valentine’s Day! Perhaps that’s how Valentine’s Day got its start! Ya’ think? People began buying copious amounts of chocolate in February, and someone at Hershey noticed. It probably had nothing to do with St. Valentine. It’s a commercial windfall for Hershey and Hallmark. Cha-Ching! But I digress.

The morning after Ash Wednesday and National Margarita Day may appear to be similar.

Ash Wednesday:

  • You wake up wondering if you really want to do this again.
  • You feel an emptiness you can’t define.
  • You wonder if you did anything the past year that you’ll regret confessing because you conveniently forgot that one nasty faux pas you failed to mention last year. OOPS. You know those stay on our record, right?
  • You shower that already-faded reminder off your forehead and act like it never happened. You check the mirror. Thank goodness it’s not a tattoo!
  • You ask yourself, again, “Why do I put myself through this forty-day review of all my shittines… Every. Single. Miserable. Year?!”
  • You question if any of it even matters.

National Margureta Day:

  • You wake up forgetting what happened the night before.
  • You feel an emptiness you can’t define.
  • You wonder if you did anything stupid the night before. You usually do, and someone you were with will probably remind you, or point out that tattoo they warned you against.
  • You down a couple of aspirins for the headache.
  • Then, you ask yourself – again – why you continue to do this when the outcome is always the same?
  • You question if this annual event should be struck from your calendar!

Like it or not, they will both be back. You just have to decide which one you will allow in because it really is up to you. Alcohol will try to force its way into your mouth. Jesus will gently knock on the door of your heart. One will try t’kill’ya, and the other wants to bring you back to life. You decide.

Here is the beautiful lesson of Lent we can all take away, “Lent is not about giving up. It is about finding. It is about healing. It is about cleansing. It is about weeping. It is about reconciling,” says Carla Mae Streeter, O.P. (one of my former professors.) And only a person in love truly “gets it.” That’s where remembering becomes critical. Of course, we must never forget the suffering of Christ and the Love that hung on the cross on Good Friday. But that cannot be where it ends.

We must take our remembering into Easter Sunday and beyond – and rejoice! Death has no sting. Hell has no victory! God loves us that much! If we forget that, if we become so caught up in the “more important” things in our lives, we lose, and Satan wins. John Eldridge tells us that “the story of your life is the story of the long and brutal assault on your heart by the one who knows what you could be and fears it. We must never forget that we are part of a greater story.”

(author unknown)

Lent has something to teach us, no matter what our faith is. It’s about remembering. And who doesn’t need to be continually reminded of who we are as God’s beloved? (Also, when you walk out your front door the next morning, remember that God loves your neighbor too – because he threw up on your lawn last night!)

Even during the most difficult of times, are we aware that we are truly being held by a MightyAwesome, and Loving God? The richness of your life comes from a promise kept by the God who LOVES YOU DEEPLY AND PASSIONATELY. If the cross doesn’t prove that, if the empty tomb doesn’t prove that, if the resurrection doesn’t prove that, nothing will. You were created for love. Try to remember that.

All You Need is Love – dootdadododo

The world offers many different expressions of love: “I love mint chocolate chip ice cream!” (Actually, that’s true.) “I love your new car!” “I love shopping!” Love can be humorous, as when Miss Piggy floats across a field of flowers, heart beating wildly, feeling weak in the knees, stomach all a-flutter, shrieking, “Ohhhhhh, Kermie!”

Worldly love can come with no expectations or commitments: “I used to love you when you were thin and had more hair!” or, “Well, I could have loved you, but your ex-wife got all your money, and, well, I have needs!” or, “You didn’t tell me I had to love your kids too!”

That kind of love can be found merely by seeking our own desires, which we believe no one has a right to deny us, and it’s just as rewarding to love things as people. But, unfortunately, that mentality devours childhood innocence, destroys relationships, shrugs off compassion, and muddies the pure waters of selfless love. As long as we seek love from the things of this world, we will always come up lost and empty for our efforts.

How do so many of us get it so wrong so often? Perhaps it’s because our meager understanding of love is based on our personal, human experiences. I often ask myself, “Self, what is your problem? Why do you struggle so much? Why can’t you let go of your past? Why is it so difficult for you to trust God, to accept his love and your inherent worth?” Perhaps my ego has been too big, my fear too overwhelming, and my God too small.

But by the grace of God, I am gradually seeing my failure to truly love and my fear of accepting love. God does not fit neatly into the image I created. He refuses to patronize me when I cry out, “Lord, Lord!” It’s as though he is saying, “Your cries are muted by your deafening indifference, Linda. Your faith is lukewarm, and, need I remind you, how I hate lukewarm?!” (Revelation 3:16)

Then, as so often happens, Richard Rohr puts it into perspective for me, “It is in doing it wrong, being rejected, and experiencing pain that we are led to total reliance upon God….God has let me do just about everything wrong, so I could fully experience how God can do everything so utterly right….If we expect or need things (including ourselves) to be perfect or even “to our liking,” we have created a certain plan for a miserable life.”

Phillip Newell tells us, “Within us – as a sheer gift of God – is the capacity to bring forth what has never been before, including what has never been imagined before. Deep within us are holy, natural longings for oneness….We may live in tragic exile from those longings, or we may have spent a whole lifetime not knowing how to truly satisfy them, but they are there at the heart of our being, waiting to be born afresh….When we love, we bring the very essence of our being into relationship with the essence of the other.” (The Rebirthing of God, p. x, xvi)

There are rare moments in my life when I experience a great and mysterious intensity. Perhaps that is the longing Newell speaks of. I recall someone else calling it those thin places where we feel God’s presence most profoundly. I can’t describe the emotions except that they are overwhelming, and somehow I know God is working in this messy heart of mine.

When I start to judge others, I sense God’s tug on my heart to “see” them as he sees them; to look beyond their actions to their hearts where He resides. The peace that it brings to my own heart is beyond words!

1 Corinthians 13:4-8 tells us, “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.”

There are some attributes of love I would like to focus on: “Love suffers long” and “bears all things, believes all things, hopes all things, endures all things”.

Love suffers long

Okay. We’re already in trouble. We don’t want to suffer; we want the antidote! We want something to fix the problem. As human beings – even Christians – we really hate to suffer. Actually, many Christians believe God should protect them from suffering.

Scripture tells us of God’s deep longing for those who turn away from him. This is not a God who cannot wait to punish us for our sinfulness. Instead, he longs to lavish us with his love despite our sinfulness. Just as Jesus’ suffering and dying brought many sinners to salvation, and the apostles’ suffering and martyrdom brought others to God, our willingness to suffer well, whatever comes our way, is a witness to the power of God’s love in a broken world.

I have a friend whose marriage is terribly difficult. She has often threatened divorce. But God spoke to the depth of her heart that it was within her marriage that she would grow to be more like him. It’s easy to love a newborn baby, a tiny puppy, or the perfect mother you’ve been blessed with. But what about those imperfect people?

Do you find yourself glaring at that lump of a husband on your sofa – you know, the one who’s guzzling beer and belching show tunes – and wondering where you went wrong? Then there’s that snarky neighbor you secretly wish would fall off the face of the earth.

There always seems to be someone anxious to make messes in our lives. Can’t we do something to make him or her pay? Don’t we have the right? The answer is a simple but emphatic No!” God will handle that person, not us. Definitely not us.

Love bears all things; believes all things; hopes all things; endures all things.

When your wife comes home drunk…again, when your child is arrested on drug charges, when your cancer returns, when your aging parents make continual demands on you, who do you turn to? When you can’t lift your head off the pillow to face another day – how do you bear up, believe, hope, and endure all things? How do you go on when you cry out to God in despair but receive no answer?

You have to believe, truly believe, that the God of mercy loves you immeasurably. Nothing you suffer is lost to God’s watchful, loving care. No part of your life is without purpose. In the book of Genesis, God called Abraham to slay his beloved son Isaac. Could I have trusted God that much? No anonymous tipster in this story whispers, “Pssst, Abe! Just go along with it. He’ll stop you at the last minute. Trust me.” Nope, it didn’t happen that way, but Abraham completely trusted God.

We can find incredible stories of people who have suffered persecution and abject loss throughout history. Yet, countless people have survived the unthinkable by believing in God’s promises and trusting in his love. From the darkness of despair comes the dawn of grace.

When we can’t see God or hear him in the midst of our pain, we need to believe that his love for us is at the core of our being. “Blessed are those who suffer well and hope for things unseen, for theirs is the kingdom of God” (1 Corinthians 13:13). In suffering, we are comforted by God and, in turn, learn to comfort others.

What if Jesus’ story had been different? What if he had gone to the cross, kicking and screaming? He certainly had the right. He was being persecuted relentlessly. He had done nothing but love his Father and humankind during his life, and for that flawless behavior, he was crucified. He could have retaliated with an army of angels, but he didn’t. Instead, he was stripped, spat upon, mocked, and killed. He could have cursed his enemies to Hell. Instead, he prayed for them.

The world repaid Jesus’ love with hatred in the form of a cross. But the nails didn’t hold him there; love held him there. He chose to forgive in his final act of mercy: “Father, forgive them, for they do not know what they do” (Luke 23:34). 

Jesus’ final hours speak volumes about my rejection of atonement theology. So many believe that Jesus had to die to atone for our sins. I’m sorry, I don’t buy it. I believe too many of us subscribe to the teaching that God’s anger over our sins required Jesus’ death. Doesn’t that create an image of a God bent on punishment who can’t wait for us to screw up? I keep imagining that Wack-A-Mole game. No thanks.

GOD IS LOVE…PERIOD. And because we were created in his image and loved beyond measure, we must also be that love to others. Jesus’ last command to us was to love. When did he tell us to hate, judge, and flip off that jerky neighbor? The last words out of Jesus’ mouth were to forgive, not to condemn.

My mother-in-law (God rest her beautiful soul) could offer you a perfect example of why God calls us to love. She bore the pain of losing a younger sister to cancer and the death of a beloved son. She struggled through a difficult marriage and other challenging relationships. And then I came along.

Forty-three years ago, I stood before her in a short skirt, a long wig, a seven-year-old daughter by my side, and a heathen attitude in my heart. I was self-centered and demanding. I resented the occasions when my husband would stop to see her after work. I was jealous.

For those and other reasons, she could have done what everyone else in my life had done – she could have rejected me or struck out at me. I would have understood that reaction; I was accustomed to it. But instead, she chose to love me despite my attitude. Soon I could feel myself being drawn to her. She had something I wanted, and I didn’t even know what it was. But after being in her company and experiencing her selfless love for others – and for me – I was hooked. That was the beginning of my long (still ongoing) journey of change.

If I hadn’t experienced her love first-hand, I would most likely still be self-absorbed and wearing those dreaded short skirts (probably not a good idea for a sixty-eight-year-old grandmother!). I can imagine her reunion with God, “Come on, give us a hug, Catherine! Thank you for so brilliantly dealing with that mess of a daughter-in-law of yours! Well done, my good and faithful servant…well done!” (Matthew 25:23)

 The greatest of these is love.

Scripture tells us the value that God places on love: “And now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:13). love is a verb. It’s an action word. We can’t just give lip service to God’s commandment to love one another. If the action doesn’t match the words, it’s a lie. Jesus went beyond telling us that he loved us; he showed us and expects us to do the same.

How about 1 John 4:20 for a wake-up call? “If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?” Of course, we all know someone like that, but could we be accused of the same shortcoming?

God never promised us that his way would be easy. The Bible depicts a love unlike the worldly version: “Greater love has no one than this, than to lay down one’s life for his friend” (John 15:13). How many people would you consider dying for? Hopefully, your children, your spouse, possibly other relatives (except crazy Uncle Bill), and most likely your dearest friends. Those friends would have to be your dearest ones, though! Fair-weather friends wouldn’t make the cut. How about an enemy? How about that crotchety neighbor you’ve had to contend with for years? How about that lying sneak of a co-worker who managed to get himself promoted to a job that was rightfully yours?

Although God’s love is freely given, it longs for a response. If fear holds us back, it masks who we really are. Fear clings to the old self, refuses to relinquish control, and attempts to tie the hands of the Holy Spirit.

And lest we forget, God’s sacrificial love infuses an inherent dignity in everyone! We, as Christians, have no monopoly on God. We don’t own him, and we don’t have exclusive rights to him. This isn’t a private club. We are to be instruments of his love or our response, and our faith is inadequate at best and sinful at worst.

I would like to end with a quote from a sermon on Job once given by Archibald MacLeish. He said, “Man depends on God for all things; God depends on man for one. Only man can prove that man loves God.”

So…what are you waiting for?

PROVE IT!

Looking for Love in all the Wrong Places

Recently, I was reminded of a long-standing frustration I have as I gathered my thoughts on what church is supposed to be and what is actually happening.

I left the Catholic Church several years ago, and though I feel like I have landed in a church I’m growing to love, I still find myself searching for a true depth of faith I want to encounter, not just in others, but also in myself.

I want it to be like those guys on the Emmaus Road (Luke 24:32). You know, when they were bellyaching about how their lives were upended and all of a sudden they realized their hearts “were on fire” as they walked with this guy who showed up out of nowhere? I had my own experience of that in Kentucky and it changed my life!

In the past, I was great at shaking my finger – at someone, anyone, to blame for the indifference to God’s call to Love that I witnessed almost daily:The clergy, bishops, the Pope, but not the faithful sitting unaware in the pews (if they’re sitting there at all). Never those poor innocent folks in the pews.

I assumed that for some reason beyond their consciousness – poor religious instruction or perhaps sucky sermons that can rival Ambien’s affect as a sleep medication – they have never encountered the “living” Christ. How is that supposed to happen when we’re either nodding off in the pew or thinking of that much anticipated Super Bowl in just a few hours (more on that later).

If liturgy is, as I learned from Catholic Church teaching, the “source and summit” of faith then it must give meaning to our lives. Right? Meaning that should cause us to sit in stunned silence in the presence of the Incarnate Word of God. Where, in awe and wonder, we remove our sandals on what is surely holy ground.

Gradually then, it would seem, Sunday after Sunday, we would fall in love with Love. Perhaps we would begin to squirm in the pew we once found comfortable as we realize that God is calling us to a responsibility to respond to that Love. It’s really not optional if we call ourselves “Christian” you know.

Liturgy, from the Greek leitourgia, means “the work of the people”. That’s all of us, every single one! Let’s look back at the early church where it began – with Jesus himself. Think of Jesus and his disciples at the Last Supper. Think of John resting on Jesus’ shoulder. Jesus poured the wine, washed their feet, loved on them and said, Do this in memory of Me, always recall My love for you, prepare yourselves for the work I’m calling you to.  Sooooo, what are you waiting for? Get out there and love on people!” I can guarantee you that not once during that supper did Jesus or any of his apostles ruminate on the Super Bowl or long for hot wings while consuming dry bread. Not one of them!

But, we do. The significance and power of our worship seems to be all but lost today. It isn’t confined to the Pastor. There isn’t a list of formalities we can check off: Enter, bow, glare at the person who’s sitting in your spot, gaze out the stained glass windows past the tearful widow next to you, tune out the sermon, rush out the door. Repeat.

Jesus said, “Do this in remembrance of Me. But, don’t stop there!” He gives us explicit instructions to respond in action, to go out to “love and serve the Lord”. Every part of our worship should lead us to that end.

Here’s what, I believe, a life of faith should look like. It’s what I strive for and so often fail miserably at. We go to church to be nurtured by God’s Word; to seek and know we are forgiven for our sins. We are challenged by the sermon, share the peace and love of God with others and then are sent out to be Christ to a hurting world. But if, instead, we sit as silent spectators simply waiting to get our card punched for the week, a broken world suffers the loss. What is missing? Many people today say they can be spiritual without the Church. Those who simply “show up” also miss the point.

Here’s a question for you: Who wants to watch the Super Bowl alone? We surround ourselves with friends and indulge in a feast made for a king. It’s a party! If we could only approach liturgy with that same excitement. We are called to prepare our hearts and minds at the banquet table where we celebrate the love of God.

Guys, the liturgy is a feast; a celebration of God’s extravagant Love. We relish the fires of hot wings while the fire of the Holy Spirit lies smoldering in our hearts. This realization always causes me to point my finger in the mirror again and again. Perhaps many believers have not encountered the living Christ, but I have. Yet, I too am often resistant to His deepest call to love.

Mary Collins speaks of “God-seekers” who “risk more than the ordinary. They risk their sanity….The rest of us go to church”. It’s too frightening. We don’t want the responsibility to love like that. We want that left to those “holy” people we often read about. But….

 What if we had an Emmaus encounter with Christ right in the midst of communion?

What if we actually saw Christ proclaiming God’s lavish, magnificent, and unending Love?

What if we turned to offer others the sign of peace and Christ took our hand?

What if in our “Amen” we meant it? “Amen” means, “Yep, I wholeheartedly agree!”  It doesn’t mean “let me think about that and get back to you.”

What if in sheer gratitude for God’s self-giving Love, Christ in our midst, we became that very Love emptied and spilled out into the world? Catherine Vincie calls this “the prophetic function of a dangerous memory”.

Then, how dangerous would this be – what if we saw Jesus Himself as the primary sacrament of grace.  Could we handle that? All forms of love, goodness, sacrifice, and resurrection are salvific. In this sense Jesus is the greatest sacrament of all. Why does that reality not trump football? Why does Jesus always have to be competing with a cheap imitation?

A Drop in Vegetable Sales Ushers in Lent

And so it begins – another Lent – when we give up peas and spinach (my husband’s favorite sacrifice) but not our belief that we are such wretched souls that a vindictive God demanded the death of his Son to fix our sorry selves.

A bait-and-switch tactic if you ask me. Which is kinda genius if it weren’t for the fact that God knows us witless humans all too well. I mean, it’s not like all of humankind did an immediate about-face and never sinned again. If God really devised this plan (which I don’t believe) to correct the stupidity of Adam and Eve, it didn’t work. We have continued to sin and fall short of the glory of God. So, what would have been the point?

Wouldn’t that supposed “plan” of his have rendered him incapable of running the Universe? Wouldn’t a higher-up call him into their office on Monday morning to make an accounting for his actions? “I’m sorry to inform you that the Board has decided to replace you. You’re fired. Please turn in your badge and keys now. Also, I would recommend you not use us as a reference on a resume for future employment.”

Still, as crazy as it all seems to me, many Christians just can’t seem to let go of the belief that God sent his beloved Son to die for our wretchedness. That belief makes no demands on us. It’s a bit like believing “fortified” Froot Loops are healthy because it says so right on the box. No kids – they’re NOT! So spit them out and go get your mother. I want to have a heart-to-heart with her. Then, if the conversation goes as planned, be prepared for a plate full of broccoli tomorrow morning. If not, you can have your crappy Fruit Loops back!

But I digress…

I hate to admit that I was also comfortable in that “God the Mighty Judge” belief for many years. But eventually, it became impossible for me to accept in light of the God I grew to know intimately. How can anyone “know” God? – you ask? Well, “knowledge” of God’s love will never get you there. It’s only when you experience that love within the very depth of your heart.

Jesus’ Passion should declare the unbridled love of God for us. The cross should upend any denial that he loves us deeply and obsessively. But, as Hebrews 10:31 tells us, “It’s just way too scary to fall into the hands of the living God” (loose translation). That is not a god we want to snuggle up to. We prefer a god like that unpredictable, crazy uncle we keep at a distance. Genesis 3:8 insists that Adam and Eve ran and hid from that god!

Every year, Lent calls us to look at the cross differently. It’s a perpetual life lesson that keeps showing up forty days a year, every single year until we “get it”! Sadly, many don’t. Will we ever wake up to the beauty of the cross that goes beyond Jesus’ suffering? I believe that can only be possible through the eyes of faith – illuminated by the grace of a tender, loving God.

For that to happen, we must be willing to fix an unwavering gaze on the cross and realize the true meaning of Jesus’ Passion. We must embrace with faith – even if it’s a bit shaky – the reality that the crucifixion on Friday and the empty tomb on Saturday were necessary for the revelation of the profound mystery that is God manifest through Jesus on Easter Sunday.

My prayer is that you and your loved ones have a very blessed Easter!

Non-Refundable LOVE

(Originally posted December 2020)

We all know the words of 1 Corinthians 13. Right? It’s one of the most familiar verses in scripture. Who hasn’t been to a wedding, or two, or twenty, that present it as a reminder of the love and commitment a couple is offering to each other?

But do you know the original intent of Paul when he wrote it? You may think he sat around the campfire with his “flock” and wrote this song to commemorate the establishment of his new faith community (though it’s not credited to him, and he gets no residuals. Pity): https://www.youtube.com/watch?v=bYJMtn6IJeE

Anyway, everybody’s high-fiving as Paul slaps his own back for his ingenious efforts in the name of love. He may have even imagined himself receiving a Pulitzer Prize or at least Time’s coveted “Man of the Year” award. Temporarily losing sight of his own advice about “pride” and all.

Okay, fine…truth be told, none of that happened. He wasn’t in some mushy mindset when he wrote those words to the Corinthians. Actually, Paul wrote them in a fit of anger. I kid you not.

When he established Corinth, he imagined it to be perfect. God’s dwelling place, a community of love and care for each other and all humankind. Peace on earth, Goodwill to men…and all that.

But things quickly fell apart. He was peeved at them because of their short memories. As soon as Paul was out of sight and on his way to his next church planting, the Corinthians began to fight and argue over everything. The rich and powerful immediately began to demand more and more for themselves, believing they deserved it. Jealousy often led to striving for importance and self-promotion.

But the deepest split came when the self-proclaimed “authorities” felt compelled to form a committee to decide, and then pronounce, who was going to heaven and who was headed for hell because of their messed up beliefs. So, they drew a line in the sand: the “ins” over here, the “outs” way over there“keep going till we tell you to stop”! Love got lost in the scramble for importance. In short, they were all a mess. Sound familiar?

Sure, initially, they may have bought into the idea of love. But it wasn’t the love Jesus lived and died for. Instead, they wanted it on their terms: less demanding, just as we do today. We want the watered-down version that puts loving my new car in the same category as loving humans or puppies. (I know, puppies are much easier!)

Anyway, perhaps in our own time of so much strife, it would behoove us to revisit 1 Corinthians 13 in light of what Paul was trying to get across to those hard-heads, immature in faith and lacking the love that requires self-sacrifice – a love rooted in compassion.

So, here goes.

Love Never Fails – 1 Corinthians 13:1-8 (NIV)

If I speak in the tongues of men or angels but do not have love, I am only a resounding gong or a clanging cymbal. Like when I put myself and my wants and presumed needs first.

If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. As in, “I know everything about everything that matters – to me. That’s why I have given myself all authority to laud it over you.”

If I give all I possess to the poor and give over my body to hardship that I may boast but do not have love, I gain nothing. As in, “Look at me, ain’t I special?!”

Love is patient – except when you annoy me.

Love is kind – except when I don’t get my way.

It does not envy – except when you bought that new, nicer, shinier car before me.

It does not boast – except when I excelled in some project at work, got a significant raise, and a corner office.

It is not proud – except when I installed the biggest pool in the neighborhood.

It does not dishonor others – except when they deserve it because they’re being poopyheads.

It is not self-seeking – except when I believe I deserve fame and fortune, power and authority, and fewer wrinkles.

It is not easily angered – except when my kids can’t seem to behave appropriately – by my rigid standards. 

It keeps no record of wrongs – except for all the people who just can’t seem to keep their broken, messy attitudes out of my broken, chaotic life. 

Love does not delight in evil but rejoices with the truth – welllll, I don’t necessarily delight in evil. It’s just that I can sometimes stretch the definition of “truth”.

It always protects – those innocents who suffer and are downtrodden.  

Always trusts – our God, who never fails us.

Always hopes – in a better way, a better life for all humankind.

Always perseveres – even when things seem impossible.

Love never failsNEVER! END OF STORY

And finally:

Diana Butler Bass says it beautifully, “Yes, we may be in hell. The world may be hellish. COVID is hell. Our political crisis is hell. The climate crisis is truly hell. But there is another story, another song, a different word. A word we can speak and a word we can act upon. Peace has been born. We wait for its fullness….we claim the power of the Christmas story to bless, to redeem, to transform the stark earth. While “death howls in strife,” we embrace and embody the poetry of God and beat back the walls of hell. Make ready the stable of your heart. Fear not. And get busy with the work of peace.

Peace to you and your loved ones this Christmas. It is certainly a Christmas like no other we have experienced, a Christmas that may seem to counter all we have believed about goodness and love. But only if we have lost sight of the One who changed everything for all of us, Christian and non-Christian alike. This Christmas Day, may we finally “see” Jesus as the Incarnation of God’s immovable, constant, abiding, majestic, unfailing LOVE for ALL: every single messy, broken one of us! A LOVE that is not returnable. You can refuse it if you want, but God will keep trying. It’s like that ugly tie you got – again – from Aunt Lucy. (You know she buys those in bulk at after-Christmas sales, right? Yep, you’re getting one again next year!)

Certitude – the Bane of Our Existence

It’s a shame that Gandhi, Buddha, and all their followers are in, or headed to, hell. So say many Christians. What do you believe? What do I believe? People who profess to be Christian indeed have a sacred calling. Scripture tells us so. If that’s true – what is it? Is it to announce the luck of the draw for members in an exclusive club with the secret handshake and a never to expire ticket to heaven, or to announce the bad news of condemnation and the hell-bound destiny of all those tough-luck-for-you-non-Christians? Over all my seventy-two years, I have probably accepted, without question, those beliefs more than I care to admit.

As feeble as it is, this post is my attempt to offer a different possibility of what Christianity means to me. Though it is different than what so many have come to embrace, it is actually what the first Christians believed about themselves as followers of Jesus. You may agree, or you may not. Either way, this is where I have landed after many years of struggling with and contemplating my ongoing journey of faith, anger, falls from grace, brokenness, and healing – sometimes all in one day! My very being has been squeezed through the wringer, patched together, taped up, and super-glued so often I look like Humpty Dumpty! 

This post has been difficult and challenging for me to write. It has developed through months of witnessing the continued dumpster fires of 2020. In particular, the ugliness, anger, hatred, and violence seem to have rendered many of us oblivious to the suffering of so many innocent people, children in particular. They have become collateral damage in this war – and it is a war – a spiritual war.

But what has endured through it all for me are the words of wisdom and encouragement of those I quote in this post. Those folks I consider to be outstanding voices and true examples of what it means to be a follower of a Holy, Magnificent, All-Loving God of every single messy one of us! Every one! You will see a lot of italics within the following quotes. They are all my doing! They have powerfully pierced my heart and uplifted my soul. They have given me new hope that the God I love, has always deeply loved me, even when I often lose sight of him. He has never changed. He is steady and immovable even when we try desperately to change him to suit our egocentric selves in moments of darkness and uncertainty.

I have been in that place more often than I can count. But I do not want to be stuck there again. I recognize that god-awful place where it seemed to be easier for me to default to taking sides and raising my own fist against those I disagree with than to follow in the footsteps of those I so admire: Gandhi, Martin Luther King, and, of course, at the top of that list, the One we all should be emulating – Jesus. Even Gandhi loved Jesus and learned from his life. He loved the Sermon on the Mount! And yet, it’s very telling that he once remarked, “I like your Christ, but not your Christians.” Ouch!

Even today, people are dying for their faith while we rearrange deck chairs on the Titanic. Brilliant! Yeah us! Speaking the truth to power doesn’t often end well. But, in the immortal words of Saint Mother Theresa, “Do it anyway”.

Nothing in scripture tells us that Jesus, or any of his followers, would die for the belief of those Christians today who condemn non-Christians to hell or proclaim some sort of special status for themselves.

And if that’s not enough, here’s another stark and uncomfortable reminder for us comfy, cozy American Christians in our watered-down, lukewarm faith. You know, the belief that Jesus railed against? (Rev. 3:15-16). Whew…yeah, that one’s way too awkward! Let’s just skip over it. Surely, he didn’t mean it. He was probably just having a lousy day…maybe too much caffeine. (But, I digress.)

Jesus said abandon your possessions (Matt. 19:21) – we try to dicker, “Ummm, how about if I sell one mink coat or one car. No? Okay, this is killing me, but how about if I sell one condo and then donate a few dollars to charity? Will that get me a ticket to heaven? Come on, cut me some slack, Lord!”

Jesus said to abandon family and friends (Luke 14:25-27) – instead, we cling to them and turn our backs on those not like us.

Jesus said, abandon your very self (Matt. 16:24) – we might lay one bad habit down. But give up all our “stuff” – all our striving for power and influence – all our dreams of fame and fortune? No way!

There it is. We have just watered Jesus down and settled him into our comfort zone, rendering him mediocre – along with God. Hmmmm, sorta like us. But what have we lost in the process? I can easily imagine, but dread to think, that I could one day say the same thing as Tolstoy’s character Ivan Ilyich said on his deathbed, “What if my whole life has been wrong.”

Steven Weinberg reminds us that, “With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.”

Why do we stay stuck in doctrines and dogmas? Because it’s safe. But, is that actually what God wants? Is that what Jesus and so many others died for?

It appears there are two options to consider: Would I march myself into martyrdom for a doctrine created long ago by a church seeking control of its people? Or would I commit to an unwavering faith in the God who makes no demands for allegiance, but simply and profoundly speaks within the depth of our hearts and calls us to love, to show compassion and care for others, no matter the cost? I want to be counted among the latter. Thanks.

From the book by Brennon Manning, “Holy Rascals”, “The God that can be branded is not the true God. Our job isn’t to dethrone the emperor, only to point out that the emperor has no clothes. Our task isn’t to banish the Great and Terrible Wizard, only to reveal that the Land of Oz is run by a small man with a large megaphone.”

In the words of Mirabai Starr, “The sacred scriptures of all faiths call us to love as we have never loved before. This requires effort, vigilance, and radical humility. This is the narrow gate Jesus speaks about… mutual dedication to lovingkindness as the highest expression of faith. The call does not come softly. It bangs the shutters of your heart and wakes you from a deep sleep. You have no choice but to respond.”

So, here I stand naked and humbled before God. As uncomfortable as that may seem, it is far more desirable than sleepwalking through this one, short, marvelous life we have been given.

The experience of my seventy-second birthday a couple of weeks ago was more profound than even life’s typical milestones some call “rites of passage”. Like sixteen when I smoked in front of my dad for the first time. Guess he was just tired of me stealing his cigarettes, and since I now had a job, I could buy my own. Not sure how that stacks up with being allowed to wear makeup or going on a first date. It simply paved the way for a swifter road to possible lung cancer. But who thinks about that at sixteen? At twenty-one, I could discard the fake ID I had already used for a few years to get drunk. Now I would remain drunk and stupefied for years! Woohoo!

As you may have deduced by now, few birthdays for me became Kodak moments. Except for this last one. Hopefully, not last as in LAST. But that’s the final point I want to make here. If this past year has not impacted me any other way, it has reminded me of what’s really important because I often forget that we have no guarantees in this life. And God will be VERY disappointed if, for whatever time I have remaining, I have not left this world better in some way for my having been here. Thankfully, there’s still time as long as I am breathing.

At the end of my life, I DO NOT want to be reminded of these profound words by Gian Carlo Menotti, “Hell begins on the day when God grants us a clear vision of all that we might have achieved, of all the gifts which we have wasted, of all that we might have done which we did not do.”

I would prefer to dust myself off, let go of the negativity of 2020, and embrace these thoughts to empower my every action from here on out. Because every day is a new day. Every day I am a new creation in Christ. Every day I can hear God say to me, “Okay, Linda, let’s try this love thing again.”

Richard Rohr says it beautifully, not that God doesn’t (sorry, Lord), “We must re-teach all things their loveliness. That could be your one and only life calling!”  

Howard Thurman tells us:  “Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.”

The beginning of my quest for truth came with my willingness to question what I believed about who God was, who Jesus was, who I was, and who my neighbor was. Dag Hammarskjold said, “The longest journey is the journey inwards. Of him who has chosen his destiny, who has started upon his quest for the source of his being.”

Well, alrighty then…that was fun! Are you still here?

Let me leave you with my favorite prayer of blessing and this incredible song by Casting Crowns as we prepare for Christmas. I pray for God’s blessings for you and your loved ones during this season of remembrance. This time of renewal and commitment to love God and each other!

“The Lord bless you and keep you; The Lord make His face shine upon you,
and be gracious to you; The Lord lift up His countenance upon you, and give you peace.”
  (Numbers 6:24-26)

Jesus – The Gift That Keeps on Giving

Have you ever regifted something your Aunt Ethel gave you for Christmas that you have absolutely no use for, which she probably got last year from her tasteless brother? Come on, you know you have. We probably all have. It’s okay. Regifting is in scripture, you know. John 13:34-35, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this, everyone will know that you are my disciples, if you love one another.” I have a new appreciation for those words this year.

We have been decorating for the last three weeks for Christmas, and we’re not finished. I’m not even sure what Christmas will look like, but my anticipation this year has taken on a deeper meaning. It’s not the expectation of the sweet, non-threatening “baby” Jesus arriving. It’s about the Jesus, who seems to have gotten lost among us, especially this year.

We have all been witnessing our world collapse into chaos: the anger, violence, and hatred brought about by Covid, the Black Lives Matter movement, economic collapse, natural disasters, and the elections. That’s a LOT to deal with in such a short time. And watching the steady stream of sucky news isn’t helping. Some may wonder if Christmas is even worth the hassle, or anticipate more violence, or obsessively shop and decorate just to dull the senses.  But, as I prepare for this season, I have imagined a better scenario.

As one who has fallen away from the “Institutional Church” with all its trappings of dogma and rules and birthday cake for baby Jesus, I seem to be left with the stripped-down version of the meaning of Christmas. Perhaps I can see much better, like the blind man Jesus healed. I’m not sure if Jesus would have “physically” healed his blindness. He certainly could have. But, more importantly, I think of it as compassion revealing itself. I believe the tender touch of Jesus changed that man others rejected and cast aside. Maybe he felt his worth and innate dignity for the first time in his life. If you have ever “experienced” Jesus’ tender touch, you know what I’m talking about. But there’s more, and this is where it gets uncomfortable. Jesus expected him, as he does us, to not cling to that love he was shown, but to reach out to others and share it. It’s not a commodity to horde like the last roll of toilet paper on the shelf; it’s a gift to be given away. I have come to see this Christmas as an opportunity like no other to do just that.

God wants my excitement and anticipation to result in action. He is telling me, all of us really, “That’s great you’re excited. Now go do something about it!” Offer kindness and compassion to those who suffer: The elderly who are alone, millions of children in America that go to bed hungry, the neglected and abused. Check on your neighbor. Offer a smile and kind words to everyone you meet. Quit hating and judging others. Quit whining and complaining about what you don’t have, feel gratitude for what you do have, and then find a way to share it.

When we are called to “give till it hurts”, that’s not referring to outlandish presents under the tree that are often not even appreciated. It’s about offering love back to God and others with all your heart and soul. (Matt. 22:37) That’s how we can more meaningfully celebrate Christ in our midst!

Here’s one of my favorite “Christmas-like” songs. Try not to get it stuck in your head!

I’m Right and You’re Wrong –DAMN IT!

We are in the midst of a battle. Anger and violence are played out in the media daily. It’s deafening, and activists are on both sides of the conflict. Both have dug in their heels and refuse to budge. How many times have we seen in-your-face confrontations?

wrestling

So, the question then becomes: How many of those times have we seen adversaries turn into allies who decided to work together with the determination to change things for the greater good of our country? How many?

We’re seeing a win-lose struggle, and when there is a winner, that necessarily means there is a loser.  So, what’s the answer? How do we get beyond this impasse that is adding so much suffering to an already disintegrating situation?  How about this novel idea? How about if we just go home and work on our own issues first (and if you don’t think you have any…well…that’s an issue)?  Crazy huh?

No matter what I believe, no matter how passionate I am about changing the world,

I am really the only person I have the power to change.

I would like to share with you my course correction after years of being a selfish, stubborn, know-it-all believer in the power of God to send all heathens to hell if they didn’t straighten up! I was sure that was my assigned duty here on earth, and I was really good at it! My buddy Paul and I both got knocked on our butts – in a loving way, of course. God knew I was used to getting knocked on my butt and would come out fighting!  So, after he got my attention, he gently went after my heart instead. Sneaky.

I want to touch on three areas in the past fourteen years that have profoundly impacted my life. What’s impressive is that I have no bruises to prove it, but that’s because hatred, not Love, bruises.

The changes I am referring to are my faith, politics, and my self-centeredness vs. other-centeredness:

MY FAITH: – back in the day, I could quote many scripture verses proving that anyone I disagreed with was destined for hell. Have a nice trip! I could justify my superior attitude and what was clearly my god-given responsibility to save lost souls. That is until I got to graduate school in 2006.

It did not take long to see the error of my ways and the folly of my “beliefs”. But, and here’s the point I want to make in all of this, the professors I was so blessed to know in that three years were powerful influences in my life. And yet, not one of them shook an angry fist at me to announce that I was an idiot, which they could have. I saw something in them that helped me to see, really see, the error in my thinking. They were loving, compassionate, grace-filled teachers of God’s unconditional love for all of his creation. They taught me, not just through studies like reading the works of Thomas Aquinas (geeeezzzz, that was painful!), but more importantly, through their own example and lives. It wasn’t because of a need to be right or to make demands, but because they simply loved. I wanted to be like them. I wanted to grow in a faith like theirs that imitated Christ. They helped change my attitude about so many things. But, at the end of the day, all they had the power to do was encourage my willingness to change from the inside out. It was really up to me.

MY POLITICS: What I learned about myself at Aquinas carried over to a more nuanced understanding of the part I play just in voting. Before this, I was a one-party voter. Admittedly, it was much easier back then. Walk into the polling place, pull the lever for my party of choice, get my “I Voted” sticker, and go home. Never mind that I usually didn’t know who or what I was pulling that lever for. It didn’t matter, though. I was confident in the knowledge that I did my duty. I think today, many people like me now know how critical it is to be informed and choose for everyone in this country, especially those who have been kicked to the curb and feel they have no voice. And, again, my movement away from “don’t really care” did not come about by brute force. What woke me up to my responsibility and privilege to do my part for the sake of others came from an enlarged heart space, not someone yelling in my face.

SELF-CENTEREDNESS THAT MORPHS INTO OTHER-CENTEREDNESS: Giving instead of taking. Seeing, really seeing, the worth, dignity, and humanity of those the world rejects. And not only seeing them but loving what we see because if you look close enough, you will see Christ. And I just can’t get enough of that.

I would challenge you to just sit for a moment and think of recent stories you have seen on TV or the Internet that either enraged you or spoke into the depth of your heart so powerfully that you cried.  Then ask yourself, which of those scenarios comes from God and which is motivated by an ego-driven, self-serving purpose?

I was recently involved in a conversation with someone who is very passionate about their beliefs concerning what we are experiencing. This person wanted to battle until the other person caved and cried uncle.  But, hey, both stood their ground. In the aftermath of that train wreck, I commented that everyone who disagrees with you is not your adversary. When you view every discussion with someone who feels differently as an opportunity to bully them into your way of thinking, the conversation shuts down, and you both lose.  Then I get the equivalent of a Bible-lashing in Matthew 21:12-13 to remind me that Jesus got angry and threw s*#t.

Okay, first of all, many “stories” in scripture are meant to offer a teaching. Does that scripture verse mean that Jesus was this angry bird who couldn’t control his temper? We could take this to a discussion of “righteous” anger, but that’s not the point. Do you think that table-tossing anger changed ANYONE? We don’t know, of course, but I’m guessing not.

How many of Jesus’ acts and teachings call us to love? How many people followed him despite the danger, especially women, because he offered what their hearts longed for. He came and eventually died for it, and so many others after him were martyred for. So it must be a big deal!

What was one of the last things Jesus said to his disciples? Come on, you know: “Okay, no more Mr. Nice Guy! I’m outta here now, so it’s up to you to carry on. Go on out there and beat everyone who refuses to follow me into compliance. Got it?”

Hmmm.  Yep, sign me up!

We know, of course, that Jesus was very passionate. However, he showed us that passion is not the end of the story. When that passion is turned into service to others, everyone wins, and God does his happy dance!

Hungry for LOVE

So many Americans pride themselves on what truly is a self-serving and glaring distinction between love of self and love of neighbor. But there is no such distinction if we are open to seeing the deepest truth of our connectedness because we are all created by one God to be in relationship with Him and with each other. Our perceived sense of control and security; our self-imposed separateness from “them” breaks the bond of our very creation and the heart of God.

Still many are too afraid to relinquish the precarious grasp they have on their self-proclaimed and arrogant superiority over others they see as “less”.

What, or who, gives anyone the right to determine who is worthy of love, dignity, compassion, and basic kindness? This country is bloated with anger and violence. We are quickly becoming a culture of hatred.

It is a frightening reality, especially for our children, which makes it even more imperative for us, if we call ourselves believers, to change the tide. To speak out against injustice and speak up for the downtrodden just as Jesus taught us in the Sermon on the Mount (Matthew 5:3-10):

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will be shown mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 

Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

In a 2012 speech to students at Georgtown University, Bono, of U2, challenged the almost one thousand students present to see the invisible (as he continues to challenge all of us).

Because when you truly accept that those children in some far off place in the global village have the same value as you in God’s eyes or even in just your eyes, then your life is forever changed, you see something that you can’t un-see.

This song, Invisible, and actually his life, are an incredible witness to that truth. It’s about getting real; about getting beyond self and realizing the connection we have with everyone. It is about the human dignity of every person as a child of God. We are to exclude no one – NO ONE.

Listen to these words:

I’m more than you know/ I’m more than you see here
I’m more than you let me be
I’m more than you know / A body & A Soul
You don’t see me but you will/
I am not invisible / I am Here.

There is no them / only us/ only us
there is no them / only us / only us
There is no them / only you, only me
There is no them.

Meghan Clark, writing in Catholic Moral Theology, commented on the song saying:

The ultimate violation of human dignity is to no longer be counted as a human person. The response must be inclusion and participation. Once I recognize that you have human dignity, that you are a child of God, that you are the image of Christ – I cannot un-see that. 

All of this has hit home for me in a more profound way than ever before (even more so since our time spent in Rwanda) since I have been working with the homeless in St. Charles County. We have the resources to meet their basic human needs as defined by Abraham Maslow in 1943:

Physiological needs are the physical requirements for human survival. Physiological needs are thought to be the most important; they should be met first: Air, water, food, clothing and shelter.

But, as St. Mother Teresa so powerfully states it isn’t enough:

Mother_teresa hunger