The Church Issues Covid Rules for a Safe Easter Season

1. Stay six feet away from all infidels!

2. Push yourself in front of the line for Covid testing and a vaccine by insisting your “job” is essential!

You – at work

3. On Ash Wednesday (I know, we’re past that, just humor me): Keep your hands away from your face, not necessarily to protect you from Covid, just so you don’t wipe your ashes off that everyone needs to see so you can prove that you are the holiest of holies. Once you shower them away you can get back to being comfortable in the skin of the hypocrite everyone, but you, knows you are.

4. Giving something up: Yes, I know, you’ve already chosen and forgotten it, especially if it had anything to do with food or exercise. But, there’s an unwritten “rule” that you can keep trying any time right up to Holy Week. So, come on, try again. Make it something you REALLY REALLY LOVE! Not chocolate, that’s been overdone. I know, how about giving up that stinkin’ attitude that you’ll gain a coveted spot in heaven because you are way more special than those you have labeled “heathens”.

5. Confession:  Just in case it’s been a long time since you’ve gone, here’s a refresher from “Mortal and Venial Sin for DUMMIES (I kid you not!) https://www.dummies.com/religion/christianity/catholicism/mortal-and-venial-sins-in-the-catholic-church/

Anyway…mortal sin is basically something you’ll go to jail for or get shot by a husband for. I wouldn’t swear to it, but I think there was an appendage added at the end by some Bishops that reads: “if you get caught”.

Venial sins fall into more of a gray area. They don’t meet all three criteria of mortal sin: (1) A Grave Matter, (2) Full Knowledge (3) Deliberate Consent. Think politicians – they default to #2.  In the moment, they don’t seem to realize what they did was wrong or that it’s still on Twitter. Then, the truth is splattered all over the media and suddenly they “realize” what they did was a really awful, very bad thing and they’re sorry and it won’t happen again (until after their next run for office).   

So, the priest and confesses are to wear masks, keep a fan running, and the screen closed. Confesse is to turn away from the priest while spewing tiny, tiny indiscretions. These safeguards are for protection, not so he won’t recognize you, silly!

5. Easter Sunday may be tricky. You’ll still have to limit the number of people coming for dinner (good excuse for not inviting your crazy relatives though).

Now, you don’t want to make Jesus feel like he’s not welcome back, but at the same time, we really don’t know where he’s been for the last three days. So, just to be safe he should probably get tested and wear a mask before he comes. Then, he’s perfectly welcome to join the party and sit at the head of the table. — which he will decline to do. Actually, he’ll probably sit at the kid’s table. They’re more fun anyway.

And, that’s it. Easter is over, the good china is put away, Uncle Wilber goes back to the nursing home, and Jesus fades into“Ordinary Time”.That’s what we Catholics know as “downtime”. A time we feel no “obligation” to do anything we don’t want to (not that we feel any obligation any other time it’s just that there’s no guilt connected to it). There’s your forty-day recap. It’s all in Matthew 25:40-45.

I’m Right and You’re Wrong –DAMN IT!

We are in the midst of a battle. Anger and violence are played out in the media daily. It’s deafening, and activists are on both sides of the conflict. Both have dug in their heels and refuse to budge. How many times have we seen in-your-face confrontations?

wrestling

So, the question then becomes: How many of those times have we seen adversaries turn into allies who decided to work together with the determination to change things for the greater good of our country? How many?

We’re seeing a win-lose struggle, and when there is a winner, that necessarily means there is a loser.  So, what’s the answer? How do we get beyond this impasse that is adding so much suffering to an already disintegrating situation?  How about this novel idea? How about if we just go home and work on our own issues first (and if you don’t think you have any…well…that’s an issue)?  Crazy huh?

No matter what I believe, no matter how passionate I am about changing the world,

I am really the only person I have the power to change.

I would like to share with you my course correction after years of being a selfish, stubborn, know-it-all believer in the power of God to send all heathens to hell if they didn’t straighten up! I was sure that was my assigned duty here on earth, and I was really good at it! My buddy Paul and I both got knocked on our butts – in a loving way, of course. God knew I was used to getting knocked on my butt and would come out fighting!  So, after he got my attention, he gently went after my heart instead. Sneaky.

I want to touch on three areas in the past fourteen years that have profoundly impacted my life. What’s impressive is that I have no bruises to prove it, but that’s because hatred, not Love, bruises.

The changes I am referring to are my faith, politics, and my self-centeredness vs. other-centeredness:

MY FAITH: – back in the day, I could quote many scripture verses proving that anyone I disagreed with was destined for hell. Have a nice trip! I could justify my superior attitude and what was clearly my god-given responsibility to save lost souls. That is until I got to graduate school in 2006.

It did not take long to see the error of my ways and the folly of my “beliefs”. But, and here’s the point I want to make in all of this, the professors I was so blessed to know in that three years were powerful influences in my life. And yet, not one of them shook an angry fist at me to announce that I was an idiot, which they could have. I saw something in them that helped me to see, really see, the error in my thinking. They were loving, compassionate, grace-filled teachers of God’s unconditional love for all of his creation. They taught me, not just through studies like reading the works of Thomas Aquinas (geeeezzzz, that was painful!), but more importantly, through their own example and lives. It wasn’t because of a need to be right or to make demands, but because they simply loved. I wanted to be like them. I wanted to grow in a faith like theirs that imitated Christ. They helped change my attitude about so many things. But, at the end of the day, all they had the power to do was encourage my willingness to change from the inside out. It was really up to me.

MY POLITICS: What I learned about myself at Aquinas carried over to a more nuanced understanding of the part I play just in voting. Before this, I was a one-party voter. Admittedly, it was much easier back then. Walk into the polling place, pull the lever for my party of choice, get my “I Voted” sticker, and go home. Never mind that I usually didn’t know who or what I was pulling that lever for. It didn’t matter, though. I was confident in the knowledge that I did my duty. I think today, many people like me now know how critical it is to be informed and choose for everyone in this country, especially those who have been kicked to the curb and feel they have no voice. And, again, my movement away from “don’t really care” did not come about by brute force. What woke me up to my responsibility and privilege to do my part for the sake of others came from an enlarged heart space, not someone yelling in my face.

SELF-CENTEREDNESS THAT MORPHS INTO OTHER-CENTEREDNESS: Giving instead of taking. Seeing, really seeing, the worth, dignity, and humanity of those the world rejects. And not only seeing them but loving what we see because if you look close enough, you will see Christ. And I just can’t get enough of that.

I would challenge you to just sit for a moment and think of recent stories you have seen on TV or the Internet that either enraged you or spoke into the depth of your heart so powerfully that you cried.  Then ask yourself, which of those scenarios comes from God and which is motivated by an ego-driven, self-serving purpose?

I was recently involved in a conversation with someone who is very passionate about their beliefs concerning what we are experiencing. This person wanted to battle until the other person caved and cried uncle.  But, hey, both stood their ground. In the aftermath of that train wreck, I commented that everyone who disagrees with you is not your adversary. When you view every discussion with someone who feels differently as an opportunity to bully them into your way of thinking, the conversation shuts down, and you both lose.  Then I get the equivalent of a Bible-lashing in Matthew 21:12-13 to remind me that Jesus got angry and threw s*#t.

Okay, first of all, many “stories” in scripture are meant to offer a teaching. Does that scripture verse mean that Jesus was this angry bird who couldn’t control his temper? We could take this to a discussion of “righteous” anger, but that’s not the point. Do you think that table-tossing anger changed ANYONE? We don’t know, of course, but I’m guessing not.

How many of Jesus’ acts and teachings call us to love? How many people followed him despite the danger, especially women, because he offered what their hearts longed for. He came and eventually died for it, and so many others after him were martyred for. So it must be a big deal!

What was one of the last things Jesus said to his disciples? Come on, you know: “Okay, no more Mr. Nice Guy! I’m outta here now, so it’s up to you to carry on. Go on out there and beat everyone who refuses to follow me into compliance. Got it?”

Hmmm.  Yep, sign me up!

We know, of course, that Jesus was very passionate. However, he showed us that passion is not the end of the story. When that passion is turned into service to others, everyone wins, and God does his happy dance!

2020 Vision

The Lord gives us eyes to see, really see, IF (big if) we are willing, open, and present to him.

For too long, we have cast God aside for our own wants and desires, striving for ambitions and material obsessions. Things we thought we couldn’t live without may have hindered our ability to survive what is surely coming.

As I write this, the coronavirus is rearing its ugly head in every area of our lives, but I would like to focus here on one area – churches are closed all over the country.

Oh no…

This can’t be…

It’s Lent…

What will we do?

God must be beside Himself knowing we aren’t sitting in pews praying.

Or is he?

That depends on how we live our new reality, which runs the full spectrum from those who are frightened and immovable to many who seem indifferent.

Yes, these already are, and will continue to be, trying times as we suffer the physical, emotional, spiritual, and economic impact unlike anything we have ever known.

But, hold on…don’t leave me for a stiff drink yet! I have GOOD NEWS. Really!

Here we are, experiencing one of the worst disasters we have ever known in the holiest season of Lent. We have no idea what the outcome of the virus will be, but we do know how the Passion of Christ plays out.  So, let me ask you a question: what has your celebration of the life, death, and resurrection of Jesus meant to you up until now? (To make this work, you have to be brutally honest. Okay?)

Many faiths observe various practices during Lent. The Catholic Church has requirements and suggestions for observing this season. Over the years, some of those “requirements” have become “suggestions”.  For instance, Ash Wednesday and Good Friday are obligatory days of fasting and abstinence unless you’re old like me. Daily Mass, prayer, Scripture readings, traditional Lenten Devotions, sharing our abundance with the poor, and throwing in a confession somewhere are all strongly recommended.

Oh yeah, and then there’s that pesky self-denial summed up in the Christian concept of “mortification,” which in no way should be misconstrued as self-flagellation, an extreme practice of physical self-punishment that somehow, since medieval times, has been thought to imitate Christ’s suffering. Don’t do that!

Mortification actually means “cause death to our self-will,” which is what Jesus meant when he said to his disciples, “If anyone wishes to come after me, let him deny himself and take up his cross and follow me” (Mat 16:24). When we surrender our self-will we are imitating Christ. Jesus prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42).

So, let’s take an honest look at our individual observances of Lent, shall we? Then we’ll break down the three phases of The Passion in the context of today’s reality. I’ll go first.

  • I used to love fish fry’s when I was still a beer drinker and less concerned about recycled hydrogenated oil – YUCK!
  • I used to go to confession until, on two separate occasions, two different priests each said something totally inappropriate. I never went back.
  • I regularly do Intermittent Fasting for my health, but my “spiritual” fasting practices are pathetic…okay, non-existent.
  • Going to Mass always felt like a requirement to have my card punched once a week. Sort of like getting that sticker, “I voted” or “I Gave Blood”.

When I outgrew the fear instilled in me by the powers-that-e within the Church, I grew into a different person, a better person, hopefully. I quit “volunteering” to impress others and started to actually care about my suffering brothers and sisters. Which, in turn, led me to my life’s purpose.

I gave up my ambition of being the “Catholic Woman of the Year” or Saint Linda and began seeking God’s purpose for me. But, of course, I had no idea what that purpose was. He seemed a bit wiser than I always imagined myself to be.

Fear of going to hell when I dropped dead got me to church most Sundays. It would be like sitting in that confessional, spewing out mediocre sins to get my ticket to heaven.

Then I discovered this definition of hell: “Hell begins on the day when God grants us a clear vision of all that we might have achieved, of all the gifts which we have wasted, of all that we might have done which we did not do.” Gian Carlo Menotti…OUCH!

Okay, guys, I’m standing here with my sins uncovered. It’s your turn. Don’t worry no one’s going to call you out. You don’t have to expose yourself to judgment like I just did. Just take a quiet moment to think about it and then we’ll move on. Go ahead I’ll wait right here.

Okay, so, Pope Francis offered some powerful words to consider this Lent, “Jesus’ Pasch is not a past event; rather, through the power of the Holy Spirit it is ever present, enabling us to see and touch with faith the flesh of Christ in those who suffer.”  

And there it is.

God has been making this call to us since Jesus walked the earth; the call to get off our backsides and care for the poor and suffering among us. He was here in the flesh to show us how that should be done. And how do we respond today? There are many who heed that call, some just half-halfheartedly drop coins in a beggar’s hat”, while some simply aren’t listening. Not much has changed in two thousand-some-odd years I suppose.

Now, let’s consider the three phases of Jesus’ Passion: His life, death, and resurrection, in light of our call to imitate him.

  • His life: Of his thirty-three years here (give or take a few), on the surface, it appears that only the last three were spent fulfilling his purpose. Three years. That’s it. I’m seventy-one and hate to admit that I have probably wasted at least sixty of it. But, Jesus wasn’t wasting his life. He was growing into his purpose.

When I look back on my life: all the mistakes and missteps, the hurt inflicted on me and by me, the selfishness and rejection, there would have been no way for me to be all God created me to be because I didn’t even know who that was. But, I do now! I don’t know how much time I have left here. But it doesn’t matter because time has no meaning for God, so it shouldn’t for us either. Each day is a new opportunity to bring Christ to our suffering brothers and sisters. And it isn’t just a privilege; it’s a responsibility we all have.

  • His death: Jesus knew that his constant presence was a threat to the status quo. He knew that every choice he made to expose the rich and powerful of his day would risk his very life. That became more and more clear as he pushed against the power that held sway over the most vulnerable and lost. He didn’t hold back from calling them out with choice words to describe them even though it surely sealed his fate: Hypocrites, brood of vipers, prideful, whitewashed tombs, legalists disguising an inner corruption. “They preach, but do not practice” (Matt. 23:3). His death was inevitable.

Most of us will not be called to sacrifice our lives, but we are all called to die to our self-will so that we can be used by God in whatever way he has already predetermined. That might just mean having the courage to step into what will likely be uncomfortable, probably risky, even scary. And expect it to be a wild adventure because God doesn’t do ordinary! (You know that, right?)

  • His resurrection: When Jesus died everyone believed they would be returning to their ordinary, mundane lives. Alrighty then, that was a wild and crazy ride! We could liken it to that special vacation we always dreamed about and finally got to experience. The difference is that we probably have pictures to reminisce over; they got nothing, not even a stinkin’ T-shirt for heaven’s sake.

Anyway, when Mary and the girls got to the tomb they were met with, “Surprise! He isn’t here!!” And when he showed up at the disciple’s pity party later, they were all overwhelmed with fear. Then suddenly, seemingly out of nowhere, they discovered within themselves a determination and fervor that would send them out sharing the Love of Christ with anyone with ears to hear. With the exception of John, they were martyred for their willingness to go when God said “GO!”

And for us? Resurrection, I believe, does not mean a new birth, but a “rebirth”. It means returning to our original holiness. God created us with Love, for Love. But, we have somehow lost our way. Saying “yes” to God means saying “yes” to our true selves and “no” to the lies we have believed about our unworthiness.

Jesus’ Passion was a seeming disaster turned to triumph. The conventional thinking of our time is that we can’t handle tragedy and suffering; that we will fall apart and resort to some sort of primal survival instinct. Though I suppose as we watch people claw each other to death for toilet paper some could make the case for that belief. But, I choose to look instead at the myriad examples of people who have shown love and compassion, and hope in disasters. Countless studies have borne witness to the fact that most people are altruistic, not barbaric. And out of the ashes of disaster comes the gift of the blessedness and fullness of our humanity. Yes, you and I are our brother’s keeper! It’s in our DNA

This, my dear friends can be a turning point in what we believe about ourselves and our neighbor; of what we are capable of in the face of fear and uncertainty if we trust in the divinity of our very souls where God resides and where we live and move and have our being. What you believe right now will determine how you act. So, it’s time to believe and act like you and everyone around you; friend or stranger, are beloved and precious children of God.

In our new coronavirus reality, we need to do away with “practicing” our faith and get to the business of “doing” faith. And how better to begin than to be kicked out of our comfortable pews, locked out of the church, and sent on a new meaningful, mystical, and mighty mission?!

GO ON NOW! And fear not. Remember the immortal words of Esther when Mordecai told her that her people were going to perish if she didn’t do something. Then he said to her, “And who knows but that you have come to your royal position for such a time as this?”  And what was Esther’s reply without hesitation? “I will go to the king, even though it is against the law. And if I perish, I perish.” (Esther 4:14 – 5:16)

As I write these words I fully understand that none of us have any idea how this will turn out. But, I do know this – God does not cause such tragedy (so get that idea out of your head), but he will use it for good!

God is our steady strength. He will not abandon us. He hears our prayers and tells us: “Don’t be afraid!”

I love this quote by Rebecca Solnit, “Disaster could be called a crash course in Buddhist principles of compassion for all beings, of non-attachment, of abandoning the illusion of one’s sense of separateness, of being fully present, and of fearlessness…in the face of uncertainty.”

My prayer is that we will take on that mantel of courage and faith now, whatever that looks like, wherever we are.

So, hang in there, pray, wash your hands, and take care of your neighbor!

lord bless and keep you