The Church Issues Covid Rules for a Safe Easter Season

1. Stay six feet away from all infidels!

2. Push yourself in front of the line for Covid testing and a vaccine by insisting your “job” is essential!

You – at work

3. On Ash Wednesday (I know, we’re past that, just humor me): Keep your hands away from your face, not necessarily to protect you from Covid, just so you don’t wipe your ashes off that everyone needs to see so you can prove that you are the holiest of holies. Once you shower them away you can get back to being comfortable in the skin of the hypocrite everyone, but you, knows you are.

4. Giving something up: Yes, I know, you’ve already chosen and forgotten it, especially if it had anything to do with food or exercise. But, there’s an unwritten “rule” that you can keep trying any time before Holy Week. So, come on, try again. Make it something you REALLY REALLY LOVE! Not chocolate, that’s been over-done. I know, how about giving up that stinkin’ attitude that you’ll gain a coveted spot in heaven because you are way more special than those you have labeled “heathens”.

5. Confession:  Just in case it’s been a long time since you’ve gone, here’s a refresher from “Mortal and Venial Sin for DUMMIES (I kid you not!) https://www.dummies.com/religion/christianity/catholicism/mortal-and-venial-sins-in-the-catholic-church/

Anyway…mortal sin is basically something you’ll go to jail for or get shot by a husband for. I wouldn’t swear to it, but I think there was an appendage added at the end by some Bishops that reads: “if you get caught”.

Venial sins fall into more of a gray area. They don’t meet all three criteria of a mortal sin: (1) A Grave Matter, (2) Full Knowledge (3) Deliberate Consent. Think politicians – they default to #2.  In the moment, they don’t seem to realize what they did was wrong or that it’s still on Twitter. Then, the truth is splattered all over the media and suddenly they “realize” what they did was a really awful, very bad thing and they’re sorry and it won’t happen again (until after their next run for office).   

So, priest and confessee are to wear masks, keep a fan running, and the screen closed. Confessee is to turn away from the priest while spewing tiny, tiny indiscretions. These safeguards are for protection, not so he won’t recognize you, silly!

5. Easter Sunday may be tricky. You’ll still have to limit the number of people coming for dinner (good excuse for not inviting your crazy relatives though).

Now, you don’t want to make Jesus feel like he’s not welcome back, but at the same time, we really don’t know where he’s been for the last three days. So, just to be safe he should probably get tested before he comes and wear a mask. Then, he’s perfectly welcome to join the party and sit at the head of the table. — which he will decline to do. Actually, he’ll probably sit at the kid’s table. They’re more fun anyway.

And, that’s it. Easter is over, the good china is put away, Uncle Wilber goes back to the nursing home, and Jesus fades into“Ordinary Time”.That’s what we Catholics know as “down time”. A time we need to feel no “obligation” to do anything we don’t want to (not that we feel any obligation any other time it’s just that there’s no guilt connected to it). Like, I don’t know, what Jesus showed us by his example that we just got a forty day recap of.  It’s all in Matthew 25:40-45:

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’”

We may have to continue to wear masks, but they cannot hide what others see in our eyes and witness by our acts of love for those who suffer. Or, conversely, when keeping our distance has nothing to do with that whole “social” thing.   

HAPPY EASTER!

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