So many Americans pride themselves on what truly is a self-serving and glaring distinction between love of self and love of neighbor. But there is no such distinction if we are open to seeing the deepest truth of our connectedness because we are all created by one God to be in relationship with Him and with each other. Our perceived sense of control and security; our self-imposed separateness from “them” breaks the bond of our very creation and the heart of God.
Still many are too afraid to relinquish the precarious grasp they have on their self-proclaimed and arrogant superiority over others they see as “less”.
What, or who, gives anyone the right to determine who is worthy of love, dignity, compassion, and basic kindness? This country is bloated with anger and violence. We are quickly becoming a culture of hatred.
It is a frightening reality, especially for our children, which makes it even more imperative for us, if we call ourselves believers, to change the tide. To speak out against injustice and speak up for the downtrodden just as Jesus taught us in the Sermon on the Mount (Matthew 5:3-10):
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
In a 2012 speech to students at Georgtown University, Bono, of U2, challenged the almost one thousand students present to see the invisible (as he continues to challenge all of us).
Because when you truly accept that those children in some far off place in the global village have the same value as you in God’s eyes or even in just your eyes, then your life is forever changed, you see something that you can’t un-see.
This song, Invisible, and actually his life, are an incredible witness to that truth. It’s about getting real; about getting beyond self and realizing the connection we have with everyone. It is about the human dignity of every person as a child of God. We are to exclude no one – NO ONE.
Listen to these words:
I’m more than you know/ I’m more than you see here
I’m more than you let me be
I’m more than you know / A body & A Soul
You don’t see me but you will/
I am not invisible / I am Here.
There is no them / only us/ only us
there is no them / only us / only us
There is no them / only you, only me
There is no them.
Meghan Clark, writing in Catholic Moral Theology, commented on the song saying:
The ultimate violation of human dignity is to no longer be counted as a human person. The response must be inclusion and participation. Once I recognize that you have human dignity, that you are a child of God, that you are the image of Christ – I cannot un-see that.
All of this has hit home for me in a more profound way than ever before (even more so since our time spent in Rwanda) since I have been working with the homeless in St. Charles County. We have the resources to meet their basic human needs as defined by Abraham Maslow in 1943:
Physiological needs are the physical requirements for human survival. Physiological needs are thought to be the most important; they should be met first: Air, water, food, clothing and shelter.
But, as St. Mother Teresa so powerfully states it isn’t enough: