It’s to Die For: Caring for the Poor in an Age of Consumerism


All across the country, people stand in lines three-deep for hours to be the first to plop down a few thousand dollars for the latest iPhone. As usual, the media, the gatekeeper of American values, gleefully stands watch over the frenzy.

Nearby, and unnoticed, other people stand in lines. They are the invisible poor in our midst. Statistics show that on any given day, some portion of the 14.3 million families in this country are standing in food lines (Bread for the World 2022).

 And it’s getting worse. Those numbers will increase as programs like the Child Tax Credit, the Supplemental Nutrition Assistance Program (SNAP), and the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) are all being cut by our current administration.

To the “haves”, the expression ‘It’s to die for” refers to our obsession with “things”. To the “have-nots”, that expression resonates from the pit of their empty stomachs. In both cases, consumerism defines who we are.

For those obsessed with self-gratification, and there are many “Christians” in their ranks, what they “have” defines who they are. For the poor, what they don’t have determines their value. The former well fed, the latter hungry, both dying spiritually. But this is nothing new. God has grieved over this fact of our humanity since the beginning of time.

He has been sending us Prophets, starting with Amos and Isaiah, to speak to this travesty. And they did not hold back! They continually called out those who believed all their riches and privilege were due to being favored by God. So, the admonishments and “woe to you” warnings of the prophets were simply laughable and annoying to them. Perhaps that’s why Jeremiah wanted to run and hide when God called him into service! But he finally went when he could no longer bear Yahweh’s grief, and he paid a hefty price for that courage.

Then, along came Jesus. Jeremiah and Jesus shared the same passion for the poor and disgust for their oppressors, and they bore the same hatred from those who didn’t want to be reminded of their sinfulness. God’s message was clear to both of them: Be willing “to die for” those who suffer.

Christ still tells us that when we care for the least of these, we care for him. Why are we still not listening? Could it be that we, too, are so enmeshed in this consumerist mentality and individualism that we simply don’t care? Or could it be that the gospel of American Express is louder and more appealing? “Woe to you, shopper, if you don’t use your REDcard for all your needless purchases.”

Do we feel a little better about it if we know that a tiny percentage of our spending goes to African Relief? That works for the barely guilty and isn’t risky because we don’t actually have to see the poor and suffering. Not so easy when hungry children are right in our midst, as are modern-day prophets.

How are today’s prophets speaking to our obsession with self? They are speaking the truth about the chasm between the rich and the poor. They scream unfair andtell us boldly and without reserve, that if we call ourselves Christians, we are charged to care for the poor.

 Mother Teresa says Woe to us if we do not recognize the dignity of the poor, that they too are made in the image of God. “Being unwanted, unloved, uncared for, forgotten by everybody, I think is a much greater hunger, a much greater poverty than the person who has nothing to eat.”

Dorothy Day was a tireless advocate for the poor: “The Gospel takes away our right forever, to discriminate between the deserving and the undeserving poor.”

John Kavanaugh, S.J. “It is our consumeristic culture today that defines our values, and forms our meaning and purpose. Companies market hope and identity in commodities, not relationships.”

Walter Burghardt, S.J., said that feeding the hungry is not simply a miracle Jesus performed; it is a mandate for Christians.

Kenneth Himes tells us that the word “consume” means “devour, waste, exhaust“, and calls our obsession with consumption in America pathological. “Consumer behavior has been removed from ethical judgment”, which then allows us to become complacent about God’s call to share our resources and acknowledge our indifference toward our starving neighbor. What has been lost is the essence of who we truly are and why we exist.

Mirabai Starr, “Our encounter with the manifold losses that characterize the human experience can till the soil of our hearts so that we are more available to the suffering of other beings and the earth we share. Sorrow can be paralyzing at first, but compassion, which can sometimes take the form of anger, is a wellspring that offers infinite sustenance.”

 As for me, my life changed drastically when I finally looked in the mirror and saw my own sinfulness. Woe to me! My greed and self-fulfillment came on the backs of the poor and hungry. My refusal to give up the slightest want caused children to go to bed hungry. “Thus says the Lord God, enough, Linda! Do what is just and right.” (Ezekiel 45:9)Truth be told, I still suck at it at times. But I’m getting better at self-correcting ahead of that Holy Whack!

In a country in which the majority of people profess to be Christian, our actions do not match that profession of faith. Woe to us, “Hypocrites!” Pope Paul IV spoke of rights as the right not to “have” more, but to “be” more. That is true for all human beings – the needy, and perhaps even more so, the greedy.

Rethinking Christian Superority

(Shutterstock image)

Let’s take a look back shall we? Have you ever wondered how the piety of Jesus’ early followers evolved into the self-righteousness we witness today? Do we, if we proclaim to be followers of Christ, believe that mandates enacted by man were Jesus’ way of “doing” religion?


I’m no Scripture Scholar (duh), but I don’t think anyone has to be to question this colossal sleight-of-hand by those in power since the time of Jesus and his apostles. And we who have been led to assume that we are superior to anyone who does not adhere to our beliefs have let our egos run amuck.


A real Scripture Scholar, Stephen Patterson, tells us, “The original believers embraced Jesus’ radical social message – something we know because they were killed by the state as traitors. They were committed to giving up old identities falsely acquired on the basis of baseless assumptions – Jew or Greek, slave or free, male or female – and declared themselves to be children of God. The Jesus movement grew from a community that dared to proclaim that there is no us, no them. We are all children of God. It was about solidarity, not cultural obliteration.”


Diana Butler Bass emphasizes Patterson’s words, ‘We are all children of God. You and your neighbor and immigrants and believers of other faiths and Democrats and Republicans…and…and…and. We are all children of God. It doesn’t sound like any Christianity we know. But it is what Jesus preached. What Paul shared in his letters. And it was what the first Christians gave their lives for – a world of human dignity and equality for all children of God – where walls are torn down and bridges built in their stead. And if that’s what a “Christian America” could mean, then count me in.” Me too! But it hasn’t always been that way.

At the beginning of my faith journey, I walked lockstep, conforming to the “rules” because the Church knows what’s best for us, right? Truth be told, I loved feeling superior to others. I did not question any of it. If you did not play by the rules, I could admonish you with a straight face, “Yeah, you’re going to hell. Have a nice trip. Not sorry.”

Where did it all go wrong? In the First Century, Saint Irenaeus took it upon himself to save the poor naïve masses from the Gnostics who “…cunningly allure the simple-minded to inquire into their system, but they nevertheless clumsily destroy them…and these simple ones are unable, even in such a matter, to distinguish falsehood from the truth”. Does being called “simple-minded” offend you in any way? It should – it offends me immensely!

One way of keeping control was to discourage the “unqualified” laity from reading the Bible. They needed their pastors to interpret it for them, poor, inept souls. The BS meter should have gone off on that one!


My three years of study at Aquinas began with challenging my beliefs about everything! Then, I came to the realization that I, like many Christians, had been duped into blindly accepting religion as certitude about so many aspects of faith that I grew to realize God never intended.


So what happened to Jesus? He seems to have gotten lost somewhere in the smoke and mirrors. Who is he to us? “Who do you say I am?” (Matt 16:13) is the ultimate question he still asks us today. Everyone who knows the name Jesus must answer that question. Those who turn their backs say, “You are no one to me.” Some espouse it verbally, while others do so more subtly through their actions.


Every Christian must answer the question, “Who is Jesus – and does he guide my life?” I believe when we answer that question, our “shoulds” must be confined to us alone. Our words and actions should come from the depths of our hearts, where God resides. He does not recognize those who profess what they do not live.


Bidden or not bidden, Jesus is always and everywhere among us. The purest and most perfect act of worship is to go out into the world and do what he did for others. Central to what he did was to care for the poor, the outcast, the lost and rejected, with no regard for what others would ultimately do to him. “Do what you must,” his life would say, “I can only respond to you in love.”


We must surely ask ourselves if we believe in and recognize the intrinsic worth of everyone. That will require all the truth and vulnerability we can muster. Have we replaced Jesus’ Sermon on the Mount (Matt 5:3-16) with a sense of superiority? If God looked deep inside our hearts, what would he find?


“If you hate a person, you hate something in him that is part of yourself. What isn’t part of ourselves doesn’t disturb us.” Herman Hess


We are currently facing a hard truth that Christians can no longer ignore. We are in the midst of our day of reckoning. The extensive history of involvement in racism and bigotry by Christian faiths, which has escalated in our time, has brought about a frightening reality. Sadly, when the Church writ large condones or turns a blind eye to these atrocities, it is no surprise that some followers feel emboldened to do the same.


We must look honestly, by the guidance of the Holy Spirit, for the truth of our beliefs and the basis of our actions. Perhaps we don’t consider ourselves racist or bigoted, but do we have the courage to confront family members, neighbors, or coworkers, or even our churches, especially our churches, if they are? Or do we remain silent?


Right now, not on some far-off, questionable “Judgment Day,” we are all being called to account for how we have treated our fellow humans. God help us if we don’t get this right soon.

God Reimagined

From the 1950s to the 1970s, there was a popular TV show called “To Tell the Truth”. I loved watching it as a kid.

Recently, my, always-loving-to-push-the-limits mind wondered: what if the show came back, and the first episode had three contestants who claimed to be God? They would all have to be hidden behind a screen or disguised because I’m pretty sure we could identify him.

(Charatoon image)

Then, I wondered: if I was on the panel, what questions would I ask to flush out the real God? That might be tricky. But here it goes:

1. “One of my grandkids would cheat at board games and make up the rules as he went along, so I quit playing with him. Do You make up your own “rules” depending on your mood that day?”

2. “How many “rules” can I break without coming back as a slug in my next life? Asking for a friend.

3. “What are you made of – flesh and bone or smoke and mirrors?”

4. “If you really loved us, why did you make ice cream fattening?

That was fun to imagine, but let’s move on.

The subject of God’s “rules” seems to ever be on our minds. If God’s not going to send us a modern-day “Moses” to help us tick off an updated list of “rules to live by,” then we will need to make some decisions ourselves. I think it’s more critical than ever for each of us to decide where we stand here.

Perhaps the place to begin is to come face-to-face with the age-old idea of an angry, vengeful, impossible-to-please God who confounds many of us. Even though today’s young people seem to be able to see right through him. They reject the blind faith of the older generations, and I can speak to that because I’m old.

In my past life of black-and-white faith, I was sure about EVERY SINGLE THING, even the fact that God would get those who refused to follow the dogmas and dictates infallibly laid out for us in his own words in a nicely leather-bound Bible that he dropped from heaven like manna.

I read that Bible from front to back several times. As a die-hard Catholic, I wasn’t supposed to do that. I was supposed to leave it to the “Experts”. But I had to see for myself. And, yep, it was all in there. All the literal “truths” that I didn’t discover until later were reformulated repeatedly to keep the masses in line.

And then it happened: In 2008, at the age of fifty-nine, a course of events upended everything I was certain about. I was offered a rare opportunity to attend Graduate School paid for by a grant. That’s a whole, “How the hell did that happen?!” story by itself, but we’ll leave that for another day.

I quickly discovered that there was a reason a string of Bishops in St. Louis made every effort to have that school shut down because those professors were corrupting minds. They dared to challenge us to think! Fortunately, Aquinas was independent of the Archdiocese, so they had no control!

One of the first questions in my Scripture Studies class was, “What if the story of Adam and Eve was just a myth and they were not even actual people? What if the snake didn’t talk? Would it shatter your faith?”

Wait! What?!

Right out of the gate, the certitude I clutched like a security blanket was unraveling. I had so many “what ifs” to sort through I’m surprised I survived. My righteous, superior attitude was being dismantled right in front of me, and it wasn’t pretty! But, I stayed and endured the painful reality of my shallowness – because – well – what if?!

I could give you many examples of how much Scripture was written, not by God, but by faulty humans, many with an agenda. But I won’t. Well, okay, maybe just one. Staying with Adam and Eve, how about the origin of “Original Sin”? Always a fun topic of discussion.

Let’s pick it apart, beginning with a peek into the relationship between Augustine, the author of “Original Sin”, and his mother, Monica. He was a rebel-rousing, partying, sex-lustful heathen with no intention of changing. Still, she was relentless in her prayers.

She admonished him over and over, but he was having too much fun to take her seriously. Finally, after years of her incessant nagging and possibly a heavenly whack (I’ve received my share of those, they leave marks!), he finally saw the error of his ways, or maybe a paternity suit influenced his decision. Anyway, he did a 180 and converted to a man of faith.

But then, there was the terrible reality of his life of sin and debauchery. How would he account for that? Being unwilling to take responsibility for his miserable life, he conjured up a brilliant idea, “I know”, he said to himself, “I will blame it all on Satan! Yeah, that’s the ticket!” And so he created this incredible story about two characters he named Adam & Eve. Oh yeah, and the Devil disguised as a snake who talked (nothing sketchy there).

And, voila, Augustine is off the hook for all his sexual indiscretions, and Satan took the fall. Brilliant!

Thus the well-worn bumper sticker, “THE DEVIL MADE ME DO IT!” was created by some genius who got rich from it and moved to the Bahamas.

Now, the obvious question arises: Does any of this raise any red flags regarding our convictions about Scripture and God? Anything? I have one: How are we supposed to believe in and follow a God we can’t label; a God that truly is more mystery than certainty?

Robin Meyers’ most recent book, “Saving God from Religion” offers his thoughts for “…everyone who is struggling with the old and narrow definitions of God but has yet to see any coherent and comprehensive way to reimagine the Ultimate Mystery…. we long for a faith that is more than judgmental certainty, more than “believe and receive.” ….we are hungry for new ways to heal and transform the broken world we inhabit.”

Perhaps, at this moment when so many once faithful have emptied the churches, and many others never gave God a chance, we are all challenged to reject that Great and Terrible Wizard that has been pulling our strings for too long. I don’t know a lot, but I do know that is no longer the God I have grown to love.

(The Wizard – Tenor GIF)

Today’s Extremists have created a violence and hateful God. One who seems to empower them to war against those who are different than them, seen as lesser, or not seen at all. Their god did not create all humankind in his image. Instead, they created their own god in their image and then defined “Christians” as only those adhering to the creeds and doctrines of their particular denomination. The God they worship is a Mighty Warrior that will beat the crap out of the rest of humanity – the lesser than, outcasts, poor, and lost beings.

We must ask ourselves honestly, does any of this make sense? Can we just stop and dare to question our beliefs that someone else with control issues instilled in us? Is it starting to feel like we have been conned by a little man with an intimidatingly loud voice behind a curtain?

I know it feels unsettling to let go of certitude and live in the question. But blindly following beliefs that just don’t work anymore isn’t the answer. Is that what Father Richard Rohr is speaking to here? – ” The human ego hates a genuinely new experience. It hates to change and is preoccupied with control. A genuinely new idea leaves you out of control for a while and forces you to reassess your terrain, find new emotions, and realign your life coordinates. We prefer to stay in our small comfort zones. God usually has to break in or break us down to break through to us.”

What are the “facts’ of our Christian faith? How about this: God created us from love for love (John 3:16). He created us in his image (Genisis 1:27). If that’s true, which I believe it is, how does the notion of “Original Sin” make any sense?

It has taken me a long time to understand that I have nothing to prove to anyone. I simply try to be the best version of myself, to do the next right thing, to give and ask for forgiveness, to grow in empathy for those who suffer, and to imagine a better, kinder, more compassionate world.

Okay, that was some heavy stuff, so I want to leave you with the hysterical and profound thoughts of Rami Shapiro, the author of “Holy Rascals”. In one section he offers made-up letters written by made-up kids addressed to God.

What’s so incredible is that these thoughts came from beliefs he literally heard from adults. He says, the letters “are not about dismissing dogma, doctrine, or belief, but about taking dogma, doctrine, and belief to their absurdist conclusions.”  They made me laugh so hard I spit coffee through my nose – just giving you a heads-up. Here are just two:

Dear God,

My pastor says you need the blood of Jesus to calm down so you won’t get mad and send us to Hell. My mom makes me go to my room when I get mad. Maybe you should try that instead

Dear God,

My pastor says when your son comes back to earth, he will send my gramma and grampa to Hell because they are Methodists. Please don’t let him come back before my birthday because they promised to take me to Disney World.

THE END – OR JUST THE BEGINNING?

You’re an Idiot: Just Thought You Should Know

(Tenor GIF)

Here I go putting my vast expanse of self-proclaimed wisdom out there for everyone to see. Because – why not?! I’ve decided that in our current cultural mess, where everyone seems to be scrambling for attention and significance, something, or better still, “Someone,” is clearly missing.

The wide spectrum of beliefs and answers to our current problems are mind-boggling. And deep down, much of it is a visceral hatred that spreads all over social media and in our own backyards.

We all seem to have a sense of what “should be” in our personal lives, our neighbors’ lives, our culture, and even with God – yeah, let’s not let God off the hook!

I should, you should, we should, they should, God should, trees should, rocks should, animals should, the weather should.

My boss should be nicer, my kids should be more respectful, my husband should do the laundry, my hair should be thicker, my waist thinner (deep exhale).

Have I left anything out?

We are obsessed with how our lives should be and how others should act. We calculate daily what ought to be, almost moment-by-moment, and then adjust our lives accordingly.

Let’s say I call you out on social media because, well, you’re an idiot, and someone has to do it. Then, I see you’ve done something even more reprehensible the next day. You should then be arrested, or at the very least, get a massive dose of eczema right before a long-anticipated summer holiday and have to wear sweatpants the entire time! There, take that!

What if, one day, you were given the power to enact all the most profound shoulds you have ever imagined? What would they be? There’s a pretty broad range here, so let’s make three categories:

  • My shoulds.
  • God’s shoulds
  • Everyone else’s shoulds.

I’ll start:

My shoulds, being honest here – which sucks. But they probably won’t materialize anyway:

  • I should be more loving and less judgmental.
  • I should spend less time on the internet and more time with God.
  • I should quit counting offenses against me and begin counting my blessings.
  • I should be more like Jesus and less like a “Christian” who’s superior to everyone else.
  • I should quit calling people “idiots”.
  • Chocolate should not be fattening(oops, how did that get in there?).

God’s shoulds:

  • God should not allow suffering – especially for Christians.
  • God should punish all mean people – except me.
  • God should ignore my pompous attitude even though it runs totally counter to everything Jesus stands for.
  • God should reward me every time I correct someone’s behavior.

Everyone else’s shoulds:

  • People should be more generous and less self-serving (except me).
  • Wicked people should not prosper.
  • People should love and accept each other.
  • My neighbor should only put his trash out on trash day and make his dog stop pooping in my yard. (Yeah, I know it’s you!)

But wait; is this truly what we were made for? Is this what fulfills us and gives our lives meaning and purpose?

It seems we have gotten so caught up in demands, rules, and checklists (let’s not forget) were initiated by man, not God, that we have forgotten who and Whose we are. We must reclaim our innate call to love because of who we are in Christ.

We seem to have lost our way in a culture that is hell-bent on dividing us into opposing camps: those who deserve the best life has to offer and those who don’t. We have replaced decency and justice with one-upping our “enemies”.

We could argue and debate all day long, but that will not change anything. What’s needed more than anything is (1) we come to truly believe and live as though we are beloved children of a loving God, and (2) that we answer Jesus’ call to “Go and love on everyone you meet. No exceptions. No judgments. No prerequisites.”

Do you want a real challenge to get you started? – actually, if you’re like me, it will be ongoing! It’s terrifyingly simple: sit quietly with God – no agenda, no list of demands, no attempts to excuse your transgressions. Be quiet and listen so God can transcend your stubborn will. It is there where He will speak into your messiness and transform that hardened heart.

De. Barbara Holmes tells us, “There is within the human spirit a source of renewal, courage, and ingenuity that equips us to fulfill our purpose here on earth.”

And here’s something I know for sure because I experience it almost daily: when you lose your way – and you will, when you fall back into old habits – and you will, and when you doubt your worth, God’s love, compassion, grace, and forgiveness are steadfast. He’s never left you and never will.

And, finally, I’m sorry I called you an “idiot”! Please forgive me!

Finding Your Truth in the Chaos

Centuries ago, the words “know thyself first” were inscribed in gold (that’s how important it was) at the entrance of the temple of Apollo. Valeria Sabater, Ph.D., tells us those words were believed to be imperative because No question makes sense if you don’t first answer the most important one: Who are you? It’s impossible to change how we feel about others until we know, really know, ourselves.”

If I truly know myself, then I will be able to recognize the source of my thoughts and feelings toward others – good or bad.

What is the basis for our love or hatred toward others? Have you ever thought about that? If not – why? Possibly because who wants to venture down that rabbit hole and come face-to-face with ourselves?! No thanks. Too scary. Yet, I believe God constantly challenges us to look honestly at how we pull others in or push them away and judge others without caring about what they may be dealing with in their lives.

We seem to have forgotten Jesus’ purpose for coming here: “Jesus hates you, this I know, ’cause the Bible tells me so.” Come on, sing along with me. You know the words. Wait, no… Jesus came to show us up close and personal how to love and care for those who are rejected and suffer terribly at the hands of others.

You may say you love your mother because she fed and clothed you and made your brother clean the bathroom once. But is that the impetus for your love? I have been known to say, ‘I love chocolate mint ice cream’ – which, full disclosure, I have said, but – REALLY?!

You may say you hate so-and-so because they did something to hurt you, but that isn’t really the reason. It goes much deeper than that. People have hurt me terribly over the years. It began with my own mother, then others – all reinforcing my belief that I was not worthy of love. Then, I did my best to hurt back for many of those years, believing I was justified.

The moment we strike out at someone or degrade them, the truth of our identity is being revealed –which is fear. We either fear others who are not like us, or we fear ourselves, which Freud termed “projection”. There’s something planted deep down that we hate about ourselves that shows up in that person.

Psychologist Brad Reedy says, “If we find part of ourselves unacceptable, we tend to attack others in order to defend against the threat. If we are okay with ourselves, we see others’ behaviors as ‘about them’ and can respond with compassion. If I kept hate in my heart for another, I would also have to hate myself. It is only when we learn to hold ourselves with compassion that we may be able to demonstrate it toward others.”

Hate is not our default setting, but there are people, sadly even some professed Christians, who make it seem so. Many have bought into the idea that if you don’t believe what I believe, you’re my enemy, and I’m watching you closely. Don’t screw with me! I have no doubt the Elf on the Shelf was created by someone who hates kids! But I digress…

We can easily point to Scripture to justify ourselves. How about An eye for an eye” – huh?! It’s right there in the Bible! Yes, it is, and it may seem pretty compelling when it excuses our actions. However, I’m sorry if you really like that one because you would be using it out-of-context, as we tend to do with so much of Scripture.

The “eye for an eye” verse originated long before it showed up in Exodus and was not meant to validate personal vengeance. It was enacted into law to protect the vulnerable. According to Crosswalk.com, “The phrase is used in the circumstance of a court case before a civil authority such as a judge. ‘An eye for an eye’ was thus intended to be a guiding ethic for legislators and judges.” And didn’t Jesus clear that up in the Sermon on the Mount – teaching us to love the “least of these”? Give them your shirt, your last dollar, and a great big hug!

If we believe that God created us in his image and he resides within us, then what comes out of us as hatred toward others would not be possible. Can love and hatred coexist within the same heart? I suppose they can if that love is shallow and selective. But then, that’s not God’s love, is it? God’s most profound, truest love is indiscriminate, unconditional, and life-giving. It doesn’t strip others of their humanity and dignity.

“We do not realize that it wasn’t the person or event right in front of us that made us angry or fearful—or excited and energized. At best, that is only partly true. How we see will largely determine what we see and whether it can give us joy or make us pull back with an emotionally stingy and resistant response….what we are able to see and are predisposed to see in the outer world is a mirror reflection of our own inner world (my emphasis) and state of consciousness at that time.” Richard Rohr

Our every thought, word, and action depends on our awareness of who we are on the innermost level. That often requires brutal honesty, and, at least for me, that honesty often comes in the form of someone else’s admonitions. It’s hard for us to be vulnerable enough to be objective about our weaknesses and failings if we’re preoccupied with protecting our self-image.

It’s critical to have someone in your life who can be honest with you about who you are and how you project yourself into the world. And, believe me, that’s not fun if they will honestly tell you that what you just did or said to someone – well – it was mean, and you suck, and you should apologize immediately! There are times when I can actually do that myself – but not many.

I will leave you with this thought: “Compassion is the ultimate expression of your highest self.” Russell Simmons

A Non-Exclusive Jesus Club

(Pope Francis blesses a leper Photograph: Claudio Peri/EPA)

Over the past few weeks, I have heard visceral and angry comments from others about homosexuality, mostly from professed Christians. Of course, this is nothing new.

I’m sure what has likely stirred the hornet’s nest for many were the recent words of Pope Francis permitting priests to bless same-sex couples. Undoubtedly, many bishops were incensed, and I’m sure Pope Francis expected it. What I’m also sure of is that he didn’t stop to worry about the fallout of his decision or how that would reflect on his approval numbers.

The noise was so profound for me because it came at Christmas. If you have to ask why that matters, I will tell you if you will indulge me. You are free to disagree. I would ask that you consider what I am sharing here in light of our having just celebrated the birth of Christ, which would soon be followed by his short life of loving as God taught him, followed by his unimaginable suffering, pain, and death because of that love.

Let me share the writings of two women here because they beautifully express what I feel:

First, Episcopal priest Cynthia Bourgeault explains the uncomfortable question of what the Bible says about sexual orientation: “How you answer this question depends hugely on what you take the Bible to be. If you believe that the Bible is a single, timeless, internally consistent teaching on matters of human morality dictated by God, then yes, the Old Testament book of Leviticus is definitely uncomfortable with homosexuality. But it is also uncomfortable with menstruating women, shellfish, and pigskin. (And for the record, it has some very harsh words to say about lending money at interest, a prohibition that even biblical literalists seem to find it perfectly permissible to disregard!).”

Oops…

She continues, “Like most other critically thinking Christians, I see the Bible as a symphony (sometimes a cacophony!) of divinely inspired human voices bearing witness to an astonishing evolutionary development in our human understanding of God…. As a Christian, I am bound, when I listen to this diversity of biblical voices, to set my compass by the teachings and the path walked by Jesus himself.”

Oops again…

“Nowhere does Jesus condemn gays or lesbians (or any other person identified in the diverse range of LGBTQ+)…. His harsh words are reserved entirely for those whose certainty about their religious rectitude causes them to condemn others. Jesus is all about inclusion, forgiveness, and empowerment.

I am compelled by my Christianity to refrain from any behaviors or judgments which arrogantly demean the dignity of another human being or cause them to lose hope.”

Now, these thoughts of Alyse Jacobsen:

“In the New Testament, the original Greek words, arsenokoitai, and malakoi, have been translated to “homosexual.” But their original meanings are ambiguous at best. Scholarship suggested the words are closer to describing someone who uses authority to gain sex, someone who uses sex to hurt another human being. There was no Greek or Hebrew word for a committed same-sex relationship. Selective and literal interpretations of the Bible are dangerous.

Jesus would have known about homosexuality. He was an educated rabbi; he would have been able to recite the verses that condemned it. But he never mentioned it. Not once. I find this astounding.

Somehow, we’ve forgotten that our lesbian neighbor is filled with the Holy Spirit, too, that she is also made in God’s image. We’ve forgotten to see her as a whole person, with dreams and goals, and divine inspiration….”

Finally, I believe if we claim to be Christian, we must honestly confront any hatred and prejudice we harbor in our hearts, in light of the only “law” God gave us (Matt. 22:37) –“Love the Lord your God with all your heart, all your mind, all your soul, and all your strength, and love your neighbor as yourself – which is every human being also created by God.”

We are all card-carrying members of a broken humanity. For the love of God, can we PLEASE try not to take our miserable mess and pile it onto others?

What are we teaching our children when we hate? What message are we giving those who are searching for the love of Christ that has been lost to them along the way? How could they feel he is trustworthy? How are we culpable in forwarding a false Christian message that Jesus doesn’t like you because you’re ______________(fill in the blank)?

Church – A Great Place to Hide

The church has been made safe, comfortable, and non-threatening. We leave our messy and damaged selves outside, freeing us up for Worship Aerobics. We greet, bow, kneel, sit, stand, sing, bow, kneel, recite, pray, hug, sit, stand, stare, judge, wiggle, squirm, and daydream – then go home for a nap.

THE DISCONNECT:

Rev. Gretta Vosper shared these thoughts with a reader who left her church and felt disconnected, “It is so hard to realize that you are no longer drawn to a community of faith by the faith of the community.” Vosper offered opportunities to consider for community and service outside the church, like food banks, women’s shelters, and many others. “Any one of them would lift your heart and connect you to that great power of love by which so many needs in the world are filled.”

I, too, walked away from the church, which seemed impossible to imagine for a long time.

How about you?

THE PROBLEM WITH DONUTS AND LATTES:

If, as a youth, going to church was nothing more than an obligation and the only time you didn’t drag your feet and complain was Donut Sunday – that’s a problem.

If the only thing that set your heart on fire at Youth Group were the cute girls/boys – that’s a problem.

If you quit attending church the minute you came of age because it was never your “thing,” whose failure is that? The Churches’? Your parents? Yours?

STUCK IN ORDINARY:

The Catholic tradition has what is called “Ordinary Time” – basically the times before and after Easter and Christmas. I would imagine that resembles other traditions even if it isn’t named as such.

Perhaps the word “ordinary” is a problem. “Hey, I live ordinary, monotonous, boring every day of my life! So why on earth would I want to get up early, dress up, squeeze into a pew full of strangers, and listen to irrelevant “stuff” that puts me back to sleep and causes me to snore and drool out the side of my mouth?

Megachurches have tried to fill the gap with music, and light shows that could rival “Jesus Christ Superstar”. The problem is, while folks are swinging and swaying and belting out thirty minutes of music (albeit beautiful music), Jesus left the building, and no one noticed.

TRANSCENDING ORDINARY IS RISKY:

Is it the Church’s responsibility to turn “ordinary” into extraordinary? And what exactly is “extraordinary? Can we even define “church” in the context of what we know about God?

God is: compassionate, merciful, and forgiving. His gratuitous love should spill out into the heart and soul of everyone who professes to follow Him. He cares deeply about the lost and forsaken. But is that what we experience in church? Is that what we hear from the pulpit? Is that what we base our actions and attitudes on?

From the daily news of the violence and hatred emanating from many “Christians” today, it doesn’t seem so. How many of us feel culpable if we stand by and watch but don’t actively participate in that violence? How many of us hate in silence?

Mary Collins shares the words of the British writer Monica Furlong, “It has been customary to talk as if the purpose of the Church has been to put people in touch with God, or to keep them in touch with God. Although, on the face of it, the church seems to exist to help its adherents into relationship with God. It equally, and perhaps essentially, plays the opposite role of trying to filter out an experience of transcendence which might be overwhelming.”

Collins continues with a striking question, “What did she (Furlong) judge to be one of the church’s key filters for helping people avoid too great an intimacy with God? Liturgy. Liturgy as ‘keeping in touch’ without getting too close. Yet the bravest among us allow ourselves to wonder. Dare we agree that liturgical practice itself, in whatever form, conceals truth about God that we are unable to bear?”

In my own faith, which has grown from non-existent to something beyond my imagining, God-filled AHA moments did not happen while I sat in the pew on Sunday. Don’t get me wrong. I loved certain aspects of being a part of a church community. What frustrated me was seeing the most central expression of our faith – communion –forgotten the minute we (myself included) walked out the door.

When we share communion, we are reminded of Jesus’ words at the Last Supper, “Take this bread and never forget Me. Never forget how much I love you! But, we do forget. We stroll in late, then haul purses, coats, and kids through the communion line and straight out the door for the important stuff of the day: Soccer, brunch, bingo, whatever.

We forget that more must occur the other six days of the week. God’s call to take what we were just fed into a hurting world rings hollow in hearts that are not transformed. We refuse to accept that the problem has anything to do with us, and we certainly don’t want to get close enough to God to hear the truth. That’s too scary. It may expose us to the real God, and it’s that real God we go to great lengths to avoid.

The God we worship must meet our expectations and demands. The world is a mess – He must fix it. People are suffering – He must help them. I am a Christian – He must put me first. So our worship amounts to praise if things are going well and complaining if they’re not.

Those “bravest among us,” Collins calls God-seekers who take risks. She says, “Monica Furlong observed that god-seekers risk more than the ordinary. They risk their sanity – their healthy adjustment to conventional thinking – by opening themselves to powerful disclosures of the divine. The rest of us, less adventurous, go to church. But it is possible to be both.”

WOULD WE LAY DOWN OUR LIVES? (JOHN 15:13)

Saint Oscar Romero was a bishop in El Salvador. He was gunned down at the altar while celebrating Mass. He knew that was likely to happen when he pleaded on the radio the night before for the violence and murders to stop.

He called out the National Guard troops in particular. They had already killed six other priests, so he was sure he would also die at their hands. But he spoke out anyway, he celebrated Mass anyway, and the people came anyway! He passionately and fearlessly upheld the gospel mandates to care for all our brothers and sisters in Christ!  

The purpose of the church is to comfort the afflicted and afflict the comfortable. We, as Christians and the preachers who are called to lead, should hear and ACT ON Romero’s powerful words, or our profession of faith is empty and superficial.

Romero said, “Very nice, pious considerations that don’t bother anyone. That’s the way many would like preaching to be. Those preachers who avoid every thorny matter so as not to be harassed, so as not to have conflicts and difficulties, do not light up the world they live in. … The gospel is courageous.”

God wants us to know that every bit of pain and suffering we see or experience calls for our response. Without us, nothing will change. Nothing! Annie Dillard also presents a harsh reality, “There is no one but us. There is no one to send but only us. There never has been.”

“What is required of us but to do justly and to love mercy” (Micha 6:8). We are called to be the instruments of God’s justice and compassion in this world. We are to sing through our hurting, rejoice through our suffering, and be a beacon to others.

JUST WHO ARE YOU, GOD?

Can we ever be brave enough to accept the reality of a God we can’t imagine? Even though every theological method of putting a label on God has been tested through the ages, one fact remains, and it’s one we as human beings refuse to accept: We will never figure God out! And I am certain He rolls His eyes at our feeble attempts at it.

WHAT’S THAT SMELL?!

We can affect change in the world if we become bold enough. God is searching for people hot after His own heart, like David. Yes, that David, the adulterer, and murderer. He was a screw-up who hobbled through life, often missing the mark. But when he got it right and was on fire for God, there was no stopping him! And people took notice. They smelled something burning and came to check it out.

Now, dear friends, it’s our turn.

All You Need is Love – dootdadododo

The world offers many different expressions of love: “I love mint chocolate chip ice cream!” (Actually, that’s true.) “I love your new car!” “I love shopping!” Love can be humorous, as when Miss Piggy floats across a field of flowers, heart beating wildly, feeling weak in the knees, stomach all a-flutter, shrieking, “Ohhhhhh, Kermie!”

(Tenor GIF)

Worldly love can come with no expectations or commitments: “I used to love you when you were thin and had more hair!” or, “Well, I could have loved you, but your ex-wife got all your money, and, well, I have needs!” or, “You didn’t tell me I had to love your kids too!”

That kind of love can be found merely by seeking our own desires, which we believe no one has a right to deny us, and it’s just as rewarding to love things as people.

Unfortunately, that mentality devours childhood innocence, destroys relationships, shrugs off compassion, and muddies the pure waters of selfless love. As long as we seek love from the things of this world, we will always come up lost and empty for our efforts.

How do so many of us get it so wrong so often? Perhaps it’s because our meager understanding of love is based on our personal, human experiences. I often ask myself, “Self, what is your problem? Why do you struggle so much? Why can’t you let go of your past? Why is it so difficult for you to trust God, to accept His love and your inherent worth?” Perhaps my ego has been too big, my fear too overwhelming, and my God too small.

But by the grace of God, I am gradually seeing my failure to truly love and my fear of accepting love. God does not fit neatly into the image I created. He refuses to patronize me when I cry out, “Lord, Lord!” It’s as though He’s saying, “Your cries are muted by your deafening indifference, Linda. Your faith is lukewarm, and, need I remind you, how I hate lukewarm?!” (Revelation 3:16)

Richard Rohr puts it into perspective for me, “It is in doing it wrong, being rejected, and experiencing pain that we are led to total reliance upon God….God has let me do just about everything wrong, so I could fully experience how God can do everything so utterly right….If we expect or need things (including ourselves) to be perfect or even “to our liking,” we have created a certain plan for a miserable life.”

Phillip Newell tells us, “Within us – as a sheer gift of God – is the capacity to bring forth what has never been before, including what has never been imagined before. Deep within us are holy, natural longings for oneness….We may live in tragic exile from those longings, or we may have spent a whole lifetime not knowing how to truly satisfy them, but they are there at the heart of our being, waiting to be born afresh….When we love, we bring the very essence of our being into relationship with the essence of the other.” (The Rebirthing of God, p. x, xvi)

There are rare moments in my life when I experience a great and mysterious intensity. Perhaps that is the longing Newell speaks of. I recall someone else calling it those thin places where we feel God’s presence most profoundly. I can’t describe the emotions except that they are overwhelming, and somehow I know God is working in this messy heart of mine.

When I start to judge others, I sense God’s tug on my heart to “see” them as He sees them; to look beyond their actions to their hearts where He resides. The peace that it brings to my own heart is beyond words!

1 Corinthians 13:4-8 tells us, “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.”

There are some attributes of love I would like to focus on: “Love suffers long” and “bears all things, believes all things, hopes all things, endures all things”.

Love suffers long

Okay. We’re already in trouble. We don’t want to suffer; we want the antidote! We want something to fix the problem. As human beings – even Christians – we really hate to suffer. Actually, many Christians believe God should protect them from suffering.

Scripture tells us of God’s deep longing for those who turn away from Him. This is not a God who cannot wait to punish us for our sinfulness. Instead, He longs to lavish us with His love despite our sinfulness.

Just as Jesus’ suffering and dying brought many sinners to salvation, and the apostles’ suffering and martyrdom brought others to God, our willingness to suffer well, whatever comes our way, is a witness to the power of God’s love in a broken world.

I have a friend whose marriage is terribly difficult. She has often threatened divorce. But God spoke to the depth of her heart that it was within her marriage that she would grow to be more like Him. It’s easy to love a newborn baby, a tiny puppy, or the perfect mother you’ve been blessed with. But what about those imperfect people?

Do you find yourself glaring at that lump of a husband on your sofa – you know, the one who’s guzzling beer and belching show tunes – and wondering where you went wrong? Then there’s that snarky neighbor you secretly wish would fall off the face of the earth.

There always seems to be someone anxious to make messes in our lives. Can’t we do something to make him or her pay? Don’t we have the right? The answer is a simple but emphatic No!” God will handle that person, not us. Definitely not us.

Love bears all things, believes all things, hopes all things, and endures all things.

When your wife comes home drunk…again, when your child is arrested on drug charges, when your cancer returns, when your aging parents make continual demands on you, who do you turn to? When you can’t lift your head off the pillow to face another day – how do you bear up, believe, hope, and endure all things? How do you go on when you cry out to God in despair but receive no answer?

You have to believe, truly believe, that the God of mercy loves you immeasurably. Nothing you suffer is lost to God’s watchful, loving care. No part of your life is without purpose. In the book of Genesis, God called Abraham to slay his beloved son Isaac. Could I have trusted God that much? No anonymous tipster in this story whispers, “Pssst, Abe! Just go along with it. He’ll stop you at the last minute. Trust me.” Nope, it didn’t happen that way. Abraham completely trusted God.

We can find incredible stories of people who have suffered persecution and abject loss throughout history. Yet, countless people have survived the unthinkable by believing in God’s promises and trusting in His love. From the darkness of despair comes the dawn of grace.

When we can’t see God or hear Him in the midst of our pain, we need to believe that His love for us is at the core of our being. “Blessed are those who suffer well and hope for things unseen, for theirs is the kingdom of God” (1 Corinthians 13:13). In suffering, we are comforted by God and, in turn, learn to comfort others.

What if Jesus’ story had been different? What if he had gone to the cross, kicking and screaming? He certainly had the right. He was being persecuted relentlessly. He had done nothing but love his Father and humankind during his life, and for that flawless behavior, he was crucified. He could have retaliated with an army of angels, but he didn’t. Instead, he was stripped, spat upon, mocked, and killed. He could have cursed his enemies to Hell. Instead, he prayed for them.

The world repaid Jesus’ love with hatred in the form of a cross. But the nails didn’t hold him there; love held him there. He chose to forgive in his final act of mercy: “Father, forgive them, for they do not know what they do” (Luke 23:34). 

Jesus’ final hours speak volumes about my rejection of atonement theology. So many believe that Jesus had to die to atone for our sins. I’m sorry, I don’t buy it. I believe too many of us subscribe to the teaching that God’s anger over our sins required Jesus’ death. Doesn’t that create an image of a God bent on punishment who can’t wait for us to screw up? I keep imagining that Wack-A-Mole game. No thanks.

GOD IS LOVE…PERIOD. And because we were created in His image and loved beyond measure, we must also be that love to others. Jesus’ last command to us was to love. When did he tell us to hate, judge, and flip off that jerky neighbor? The last words out of Jesus’ mouth were to forgive, not to condemn.

My mother-in-law (God rest her beautiful soul) could offer you a perfect example of why God calls us to love. She bore the pain of losing a younger sister to cancer and the death of a beloved son. She struggled through a difficult marriage and other challenging relationships. And then I came along.

Forty-three years ago, I stood before her in a short skirt, a long wig, a seven-year-old daughter by my side, and a heathen attitude in my heart. I was self-centered and demanding. I resented the occasions when my husband would stop to see her after work. I was jealous.

For those and other reasons, she could have done what everyone else in my life had done – she could have rejected me or struck out at me. I would have understood that reaction; I was accustomed to it. But instead, she chose to love me despite my attitude.

Soon I could feel myself being drawn to her. She had something I wanted, and I didn’t even know what it was. But after being in her company and experiencing her selfless love for others – and for me – I was hooked. That was the beginning of my long (still ongoing) journey of change.

If I hadn’t experienced her love first-hand, I would most likely still be self-absorbed and wearing those dreaded short skirts (probably not a good idea for a sixty-eight-year-old grandmother!). I can imagine her reunion with God, “Come on, give us a hug, Catherine! Thank you for so brilliantly dealing with that mess of a daughter-in-law of yours! Well done, my good and faithful servant…well done!” (Matthew 25:23)

The greatest of these is love.

Scripture tells us the value that God places on love: “And now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:13). love is a verb. It’s an action word. We can’t just give lip service to God’s commandment to love one another. If the action doesn’t match the words, it’s a lie. Jesus went beyond telling us that he loved us; he showed us and expects us to do the same.

How about 1 John 4:20 for a wake-up call? “If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?” Of course, we all know someone like that, but could we be accused of the same shortcoming?

God never promised us that His way would be easy. The Bible depicts a love unlike the worldly version: “Greater love has no one than this than to lay down one’s life for his friend” (John 15:13). How many people would you consider dying for? Hopefully, your children, your spouse, possibly other relatives (except crazy Uncle Bill), and most likely your dearest friends. Those friends would have to be your dearest ones, though! Fair-weather friends wouldn’t make the cut. How about an enemy? How about that crotchety neighbor you’ve had to contend with for years? How about that lying sneak of a co-worker who managed to get himself promoted to a job that was rightfully yours?

Although God’s love is freely given, it longs for a response. If fear holds us back, it masks who we really are. Fear clings to the old self, refuses to relinquish control, and attempts to tie the hands of the Holy Spirit.

And lest we forget, God’s sacrificial love infuses an inherent dignity in everyone! We, as Christians, have no monopoly on God. We don’t own Him, and we don’t have exclusive rights to him. This isn’t a private club. We are to be instruments of His love or our response, and our faith is inadequate at best and sinful at worst.

I would like to end with a quote from a sermon on Job once given by Archibald MacLeish. He said, “Man depends on God for all things; God depends on man for one. Only man can prove that man loves God.”

So…what are you waiting for?

PROVE IT!

How Long, Lord?

Episcopal Archbishop Michael Curry speaks so powerfully of the murder of Tyre Nichols and so many others, “There is a passage from the Hebrew prophet Jeremiah, which is later quoted in Matthew’s Gospel when innocent baby boys are killed by an immoral dictator: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children because they are no more.” —Jeremiah 31:15, Matthew 2:18

With the murder of Tyre Nichols, another mother, as in the biblical texts, weeps, with the mothers of Emmett Till, Trayvon Martin, Michael Brown, George Floyd, Breonna Taylor, Ahmaud Arbery, and so many others. A family grieves. A community fears. A nation is ashamed. Like the psalmist in the Bible, something in us cries out, “How long, O Lord, how long?” How long violence, how long cruelty, how long the utter disregard for the dignity and worth of every child of God? How long?”

While watching the violent murder of Tyre Nichols, I was shaken to my core, as I was each time before. But this time, there was something different. I have cried tears over the injustice, but that’s not enough. Tears don’t impact or change anything. I think that’s called sympathy without action – or, God’s favorite, being lukewarm (Rev 3:16).

I can no longer feel the horror and not be moved to do something. What? – you ask. “You’re an old white grandma. Turn off the TV and go knit something.” Those voices that once allowed me to retreat back into complacency were now drowned out by God’s voice calling me to “go”. As usual, he never seems to specify where or when. Like Abraham. Just go.

Since then, I have sat with, prayed about, and struggled with my deepest beliefs about who I am as a professed follower of Christ, who my neighbor is, and who we are as a nation. The most profound question for me that has arisen now is if and how I, as a Christian, am not only culpable but what I am called to do.

It has been messy and fluid with so many nuances, but here it is. This is a thought process that I began for my own understanding. But trying to know anything concerning God and the way he operates without any doubts is futile. I know that, but I keep going back there.

The need to know and understand presupposes that somehow we can reason this out. That’s a great start, but it can’t stop there. And that’s the rub. My head wants answers. My heart wants to trust that God already knows how he wants me to respond.

We want to stop before that. Let’s just go to church – get our card punched –done – go home, and watch football or knit (BTW, I don’t even know how to knit). But Jesus never said, “Worship me”. He said, “Follow me”.

You may disagree with me when it’s all said and done, and that’s fine. But I believe it is incumbent upon each of us to take a stand once and for all to be Christ in this hurting world. To stop pretending to be the person we claim to be only when others are watching.

We should be more concerned that God is watching! And it’s not the god who keeps a running total of our church attendance and tithing spreadsheet. That would be a shallow, small-minded god who is out to get you if you make one wrong move.

The God I’m going to stick with tells us explicitly how we are to live and move and have our being in the world through the uncompromising words of Paul in 1 Corinthians 13: 1-13 that end with, “And now these three remain: faith, hope, and love. But the greatest of these is “…following the “rules” some guys made up over beers in a bar…wait…no…that’s not it…sorry. Just seeing if you’re paying attention.

The greatest of these is Love.

Many of us will choose between love and hate. I’m guessing a lot more prefer to think of themselves as neutral – it feels safer. But that stance needs to be reckoned with too. Too much is at stake. God is adamant about it when he says, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.” (Rev 3:16).

(quotesgram)

Let’s say you agree that you must decide where you stand and why. The “why” is critical. Stopping short of fully embracing your “why” leaves you wobbly and vulnerable to anyone who can shove you off-balance. I have had that happen more times than I care to admit.

So, this is where I landed: As a Christian, I am compelled to consider my life and purpose from my essence, my very being, where God resides. Not from any outside influence. If I own up to being a follower of Christ, how I live that life is to manifest his love in every moment and with every decision.

It has challenged me to look honestly at how I am doing that in light of Jesus’ words in John 13:35, “By this everyone will know that you are my disciples, if you love one another”. Nowhere does Jesus tell us to only love those like us, those who don’t threaten our comfort level.

Remember Jonah, who seriously needed a bath because of the awful fish smell after God told the whale to “Spit him out. I think he has learned his lesson”? So, here I am, a modern-day Jonah, always asking God for a different assignment. “Can I pick this time, Lord?!” And God is saying, “Nope”.

Update – 6/15/24:

When I wrote this in 2023, I knew my actions had to match my words. I prayed God would take my words, which I meant deeply, and turn them into action. He obliged.

I was given the opportunity to participate in a chaplaincy training. After completion, I connected with a Chaplain at the Juvenile Detention Center and began work as a volunteer chaplain there. I can’t describe to you how incredibly blessed I feel to be praying with and loving on the kids there! It’s beyond what I imagined over a year ago when I felt that initial tug from God as I read Archbishop Curry’s words.

I’m reminded of God’s promise in Psalm 138:8, “The Lord will fulfill his purpose for me.” But he needs my “Yes”. He’ll even settle for a shaky, uncertain, hesitant “yes”!

Jesus Weeps – So Why Don’t We?

For the year of 2005, my husband and I had the incredible opportunity to live in Belfast, Northern Ireland and work for Habitat for Humanity. During that year, we learned about a sectarian conflict there known as The Troubles.

After thirty years of hatred and violence, some were able to forgive and learned to love neighbors once considered the enemy. But, there was also an ongoing refusal of others to let go of their hatred. Annual Orange Day parades continued to fuel division year after year since the Peace Accords of 1998. Many parents passed that hatred on to their children. Today, the divisiveness and conflict may be played out differently, but it is still a reality, often manifested in rival gangs.

Ten years later, we were in Rwanda and learned about the horrendous massacre of thousands of men, women, and children slaughtered by their own neighbors. Most of the perpetrators of those atrocities were never brought to justice. They scattered into the mountains or other countries and regrouped. They’re still out there causing mayhem and promoting hatred.

Now, here we are, reliving hatred and strife in America that is pitting us against each other. Extremist groups fueled by years of hatred going back to the days of slavery and Jim Crow are more and more emboldened today to act out that hatred. Encouraged by a wink and a nod from the President. Some White Evangelical churches advocating their claim of being “Christian” – cling to power presumed given them by God.

What is going on? Did Jesus lose his way? Or have we reinvented him and relegated him to your buddy?

(Tenor images)

Let’s listen in on a few guys trying to figure it all out for themselves – perhaps you can relate:

One night a few friends gathered in a neighborhood bar. Their conversation quickly turned to questions about how to overcome fear and frustration over the current crisis playing out over their backyard fences, at family dinners, and in the news. The violence and anger coming from all sides made it hard for them to reconcile with their beliefs.

They were a varied group: two Catholic brothers – one “devoted” (as in a follower of all the “rules”) and the other lukewarm (as in “rules suck”), a Presbyterian, and a Baptist. After several beers, they found it challenging to reach any consensus on what part they played as Christians. They were even struggling to agree on what a “Christian” was.

Before departing, they jokingly decided to invite Jesus to their whine fest the following week so they could drill him to see if he could help them come to some agreement on the most basic fundamentals of their Christian faith.

They weren’t looking for clarity on what was true, noble, and right as much as fodder for their arguments. Something they could use to counter those they disagreed with. But none of them would admit to that. There were stark differences they could not overcome. They each held on to who was right and who was totally on the path to hell. At an impasse, they would let Jesus decide.

So, on the allotted day, they all showed up for a second installment of “My god can beat up your god”. And who shows up? – Jesus (through the front door, not the wall). “Hey, guys, what’s up?” Still in shock that he actually came, they offered him a chair and a beer…or…uh…wine. He took a seat and declined the alcohol, “I’m driving, but you go ahead.”

Then, right out of the gate, one guy at the table explained what had happened the prior week and why they invited him (as if he didn’t know…DUH!). Anyway, the conversation begins but immediately deteriorates into the same dispute as before. Each of them chimes in with their “beliefs”. Then someone has the foresight to ask the “Expert” sitting right in their midst, “Jesus, how would you resolve this?”

Jesus sits quietly for a moment, and then the men observe his eyes welling up with tears. They are shocked and don’t know how to react. Why isn’t he angry and pounding his fist like we do? Why isn’t he pointing out people to blame? There are plenty of them: the media, politicians, white supremacists, and other so-called Christians. 

Jesus’ weeping felt akin to when their wives would cry about something they could not get their heads around – like the broccoli soufflé that fell right before Christmas dinner with the in-laws. And, buddy, you learned quickly that your response better not be some lame man-up comment because you just want that awkward moment to be over! How’d that work for you? Exactly.

This Jesus moment was like that. Sure, he was known to throw a few tables around when he got mad, but we only see that once in all of Scripture. why don’t we just put that angry, show em’ who’s boss, can’t-control-his-temper-just-like-me Jesus to rest? Sorry.

So the world is falling apart, and Jesus weeps. That’s it? That’s all he can offer us? What are we supposed to do with that? Well, let’s see:

Joan Chittister says of weeping, “Indeed, few of us see our weeping as a spiritual gift or a matter of divine design. But we are wrong. Weeping is a very holy and life-giving thing. It sounds alarms for a society and wizens the soul of the individual. If we do not weep on the personal level, we shall never understand humanity around us. If we do not weep on the public level, we are less than human ourselves.”

The Rabbi Hanoch of Alexander offers, “There are…some things that ought not to be endured. There are some things worth weeping about lest we lose our sense of self. We must always cope with evil, of course, but we must never adjust to it. We must stay eternally restless for justice.”

Chittister concludes, “If we do not allow ourselves to face and feel pain…our lies about life shrink our hearts and limit our vision. It is not healthy, for instance, to say that massive poverty is sad but “normal.” It is not right to say that sexism is unfortunate but “necessary.” It is not human to say that war is miserable but “inevitable”. To weep tears of frustration about them may be to take our first real steps toward honesty, toward mental health, toward a life that is worth living.”

We know Jesus did not just sit around weeping all day long. As with Jesus, so with us. God took that pain, that compassion he felt in the deepest part of his being, and turned it into action. “Now go,” God would tell him, “do something for those you weep for”.

He longs to tell us the same thing if we can get over ourselves. If we can see clearly the suffering all around us that breaks God’s heart, the next hurdle is being accountable. It’s way too easy to shirk our responsibility and absolve ourselves with whatever excuse happens to work at the moment.

Lately, we seem so overwhelmed by the reality of the pain and suffering in our midst that we have either become numb to it or shake our fists in anger. We don’t feel like we have the power to address the massive needs of others, even if we want to. And truth be told, we don’t. So we shrug our shoulders, retreat into our little bubbles, and utter some feeble justification for not “getting involved”.

But we’re definitely not weepers – that’s a weakness we are not willing to put out there. If suffering humanity is lucky, Jesus just blew that myth to shreds for you! Fine. He doesn’t blow things up. But you get it. Right?

And don’t worry, I’m not going to spew some moral edict to try to guilt anyone out of being a self-serving, self-absorbed jerk. This isn’t about taking on a rule-following, righteous, high and mighty stance. That would amount to the lowest common denominator required for entry into “heaven” at some later date. Is that what you want out of life?

Let’s reconsider the gift of weeping that Jesus modeled, now seemingly lost as a Christian response to hatred and suffering. Not only should we weep for the state of our nation and the wrongs done to others, but we also need to realize that Jesus isn’t your personal fixer of all things that suck. That is not his job.

I think Rami Shapiro, in his book, “Holy Rascals”, gives us the most powerful definition of people of true faith that I have ever read: “Holy Rascals have only one aim: to pull the curtain back on parochial religion in order to liberate people from the Great and Terrible Wizards who use religion to frighten them into submission and to manipulate them into doing evil under the banner of good.

We are not anti-religion; we are anti-unhealthy religion: a religion that promotes a world of “us against them” and sanctions the exploitation, oppression, and even murder of “them” in this world and the torture of “them” in the next. We are not anti-belief; we are anti-irrational belief: belief that substitutes ancient fiction for modern science. We are not anti-God; we are anti-mad Gods: Gods who sanction the lust for power that rules those who invented them.”

What saddens me more than anything today is the fact that there is such contention and visceral hatred among those who profess to be “Christians”. But, the louder they are, the less like Jesus they are, which is clearly an oxymoron: “Christians” who hate, “Christians” who seek power and prestige, “Christians” who have no empathy or compassion for others. Jesus was the Suffering Servant, not the King of the elitists. “This is my commandment,” said Jesus, “that you love one another as I have loved you.” That’s it.

We are so far removed from the Jesus known to his disciples. When the Church turned him into “Jesus Christ Superstar,” he got lost in the power struggle for whose faith was the true faith. I would say many Christians probably have no idea that it was the Church struggling for power that created the Jesus so many “worship” today. And there’s the rub, I think. Jesus never told us to worship him. He said, “Follow me”. When Jesus said, “Pick up your cross, kid, and follow me.” What do you think he meant? Pick up your bucket and shovel we’re headed to the beach?

Jesus lived and moved and had his being on the fringes of society. He was a revolutionary, a rebel, an outsider among the powerful leaders of his time. Why? Because he loved without regard for position or status or how it looked to others. He loved “the least of these” with abandon. He touched and healed and served the broken – the outcast. And they responded in love, a love that blurred distinctions between us and them, rich and poor, powerful and weak, saint and sinner.

Does that sound anything like what is preached on street corners and in some churches today? Or the hatred spewed by “White Supremacists”? They have tried to remake Jesus into someone who would be unrecognizable to his followers. It is frightening to watch.

Trillia Newbell, an author and Christian commentator, says, “I want to hear that we’re mourning and weeping, that we are active in our community, that we are going to work to love our neighbor as ourselves, that racism and any kind of hate is evil.”

Seeing the humanity of others should teach us compassion. By allowing ourselves to see Jesus in everyone we encounter, we will grow in love for those we usually disregard or, worse, reject outright. Seeing beyond the degenerate, the depraved, the lost, and the broken takes courage, humility, and trust in a God who shows us the beauty in others — and BONUS — in ourselves.

So, there you have it, you macho guys guzzling beer and feeling a bit queasy watching Jesus weep for those who suffer. How do you respond to that? You first need to offer a resounding “YES” to whatever Jesus has in mind for you. That’s it. Easy enough. Right?

Then fasten your seatbelt, brother; this is when the rubber meets the road because God has a plan for you (Jeremiah 29:11), and this probably won’t be an “I’ll get back to you next week” moment either. There’s much to do, and you’re running out of time because you sat on your duff in that bar so long trying to get out of it. Just pray and stay open to your calling. You’ll know it. Then, brave heart, this is your moment! GO!

(Tenor GIF)

Wait…maybe lose the war paint. You don’t want to scare the crap out of people. They have enough to deal with.

Jesus is the Answer – Wait – What Was the Question Again?

I have been contemplating this often-touted Christian belief that “Jesus is the Answer”. It seems simple enough. Easy to dance to. Rolls effortlessly off the tongue. But, in light of the world’s ongoing struggles and suffering, I have a glaring question. If God actually designated Jesus as the one and only “Savior of the world”, as is the belief of Christians who adhere to a stifling literalism of scripture, and so much of humanity has continually suffered all these thousands of years, is this mess on Jesus? Did Jesus not want to save all of creation? Reminds me of Jonah.

God: “Jonah! Wake up and go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.”

Jonah: BAHAHAHAHAHAHA…NO!

God: “Fine. Get your trunks on. You’re going for a swim!” (Jonah 1:2)

Or did God mess up trusting this one guy, albeit a really AMAZING guy, with so much responsibility? Who knows, maybe the vetting process wasn’t perfected back then. Or is it remotely possible that God divvied up that job? What if Jesus, Buddha, and Muhammad were all sent out in their time, within their culture, to draw followers to the heart of God? If you look into it, it’s almost eerie how similar their lives were. (I’m not disputing that Jesus was the Son of God. That’s not my focus here.)

So, is it on us to not just rotely nod to church authority proclaiming the only truth of ones particular faith? I have shared the words of Jeremy Weber in an earlier post. Listen, I love Jesus with all my heart!  He’s the One who saved my sorry, pathetic self from my miserable self long ago and continues to love me despite my pathetic self.

Though I often mess up trying to emulate him, I keep trying because he has become a powerful manifestation of God for me! That said, I still respect the faith of those adherents of other traditions as well.

Consider that our faith could just be a matter of where we were born. If I had been born in another country, I could have been a Buddhist or Muslim. Several years ago, we were in Morocco. Our son hired a cab driver to give us a tour. This lovely man enthusiastically shared things about his Muslim faith that nearly brought me to tears. We noticed before that day that many of the buildings were unadorned, made of mud and earth.

Like this one we saw on our way to a Riad

Then you step inside and the beauty takes your breath away!

Our cab driver explained that the buildings symbolize their very personhood. Their Muslim faith teaches them that what is on the outside is not essential. It’s what is on the inside that matters.

Because of 9/11, we have learned to hate all Muslims in this country. What I discovered that day was the true essence of the Muslim people. Sure there are exceptions. There are also “exceptions in Christianity. We see it played out every day. If we have learned nothing else in 2020, we must acknowledge our propensity toward violence and hatred that is escalating at an alarming rate.

I will never accept the belief of many Christians, especially church leaders, that if you don’t profess Jesus and only Jesus, you’re doomed to eternal damnation. I am confident that does not come from God.

Thich Nhat Hanh, in his book, Living Buddha, Living Christ, says, “If you only satisfy yourself with praising a name, even the name of Jesus, it is not practicing the life of Jesus. We must practice living deeply, loving and acting with charity if we wish to truly honor Jesus. The way is Jesus himself and not just some idea of him. Jesus said the two greatest commandments are to love God and love our neighbors.” ALL of our neighbors – of every faith or no faith.

Anyway…Something seismic is going on within American Christianity that screams foul. Yet, those leaders who claim moral authority seem oblivious to it as they finger-wag to an empty church. Looks like the Emperor still has no clothes on. Research has shown that people have been leaving the church in droves for years. We’re just waiting for the last guy to turn out the lights when he leaves.

Some church leaders seem to be slow-walking their supposed desire to understand what is happening, especially among millennials, while operating within an outdated template. They have been focusing on new ways to rebrand Christianity and bring them back (if they were ever there to begin with): Perhaps a more casual atmosphere, a fun coffee bar, or surround sound music with a light show.

Some may have even considered a more extreme threat of hell. Forgetting that that’s one of the reasons millennials left in the first place. You can’t scare these guys like you did their grandmothers!  They don’t even believe in hell. So, that’s an empty threat.

Rev. David M. Felten says: “The challenge is that most people in most churches (and many clergy) have their theological beliefs preset to the “oldies station” and are either insulated from or intimidated by what’s going on outside of their comfort zone. So, they simply plod along in the isolation of their bubble of orthodoxy without a clue that there are people who practice Christianity and follow Jesus in radically different ways.”

How many of these leaders of the Christian faith have thrown up their hands in frustration, choosing  to fill empty pews with cutouts that look remarkably like those numb pew sitters I mentioned earlier?!

In a recent article: Anything But Christian: Why Millennials Leave the Church, I appreciate the honesty of one millennial, Emma Cooper: “We come after college begins, on our breaks. Then, we don’t come back. Why don’t we come back?”

Cooper tells how she was raised in the church and loved everything about it! She never imagined walking away. But she did. She frankly and openly addresses the issues. One is that: “A separate group of people is speaking for us, explaining why we leave, and what it will take to bring us back. We don’t want coffee. We don’t want multi-colored stage lights. We want Jesus. And we can’t find Him in your churches. No one’s asking us why we left.”

That is such open and unadulterated commentary on the state of American Christianity that no dogma, doctrine, canon of faith, or fun new latte, will ever penetrate. Perhaps that’s why so many church leaders refuse to acknowledge the truth of their failings to exemplify and teach the love of Christ. They must get stuck on the “exemplify” part.

This seems like an obvious failure since Jesus made it clear that those who are charged with the teaching of God’s truth but use their power to lead people astray will end up in the very place they threaten others with. Many of them seem to continue their stubborn resistance to this reality at their own, and their blind followers, peril.  During his time right up to today, Jesus had no patience with those who claim such authority to rule over others, to mislead them right into the pit (Matt 15:14).  

But…if “Jesus is the answer” how is this happening? Where’s the disconnect?

 “What if it’s not a building or an attendance record that is at the core of God’s heart? What if it’s how we love?” Sam Eaton http://www.recklesslyalive.com/50-ways-to-serve/

Has anyone considered the fact that Jesus was a millennial himself – and a radical one at that? There is no doubt in my mind that Jesus LOVES these young people who have bolted from the cold stone buildings and have chosen instead to step into the muck and mire of the suffering and brokenness in their midst, just like he did. They want to make a difference. They want to know and fulfill their life’s purpose.

 “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world”. -James 1:27

What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. (James 2:14-17)

I believe Jesus was precisely the one God prepared and sent to infuse the lost with a love they had forgotten. Just as I believe that he is still the One so many of us love! People would not still be dying for him if that were not true.

“We dare to believe that the love manifest in Jesus reflects the authentic nature or character of the Ultimate Reality, which makes Jesus a great teacher, an inspirational philosopher, and someone whose words and example should be followed indeed.” ~ Brian D. McLaren

The stories of those who followed the non-violent precepts of Jesus and died for them are still etched in our memories: Mahatma Gandhi, Martin Luther King and Archbishop Oscar Romero, just to name a few. Like Jesus, all of them were well aware of the hatred that would likely cost them their lives, but they continued on despite the threats. Until they too were silenced.

And now, this is our time of reckoning; a time for each of us to take a stand, to pronounce our faith in Jesus and then to act on that faith. Not in anger or hatred, but in love. This country is on shaky ground, but it is not a time to cower in fear.

“When people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.” Martin Luther King

“Seeing the suffering is only the beginning of change….to move not just our hearts into a deeper understanding but also our bodies into the work of greater change. Perhaps out of this comes, truly, every form of love.”  Kristin Lin, Editor of the On Being Project

Thich Nhat Hanh offers another critical question that must be answered, “…what we say of Jesus, what we believe of Christ, determines how we live our lives. To set our minds on divine things is to care about how everyone answers the question, ‘Who do you say that I am?’ Because the answer is the heart of the matter.

Hahn continues, “The answer to his question, “Who do you say I am?”….is the key to our own lives. It calls our bluff about all the things we say our lives are about. All the things we say, but do not do. When historical people like the Buddha and Jesus, like Gandhi and Martin Luther King Jr. live out the call of who they believe God to be, the world knows it. If you and I live out the call of who we believe God to be, the world will also know us. Who we say Jesus is inspirits our lives.”

Episcopal Bishop John Spong said, “I do not believe that God is a Christian or a Buddhist. Yet both Christianity and Buddhism have pointed hundreds of millions of people toward the mystery of God. Seeking faith is not about dogma and the mind alone, though it is about that. It is about the heart. It is about living as God inspires us to live.

So, I will leave you to consider this:

If you consider yourself a Christian then at the core of your being, WHO ARE YOU? What would others say about you? Jesus was radical…He radically loved, he radically touched lepers, he radically condemned the powerful for causing the suffering of those they considered “less than”.  Jesus did NOT hate and he did NOT empower others to do so. So then, what about you? Are you living God’s call to BE Christ to a suffering world?

Certitude – the Bane of Our Existence

It’s a shame that Gandhi, Buddha, and all their followers are in, or headed to, hell. So say many Christians. What do you believe? What do I believe? People who profess to be Christian indeed have a sacred calling. Scripture tells us so. If that’s true – what is it? Is it to announce the luck of the draw for members in an exclusive club with the secret handshake and a never to expire ticket to heaven, or to announce the bad news of condemnation and the hell-bound destiny of all those tough-luck-for-you-non-Christians? Over all my seventy-two years, I have probably accepted, without question, those beliefs more than I care to admit.

As feeble as it is, this post is my attempt to offer a different possibility of what Christianity means to me. Though it is different than what so many have come to embrace, it is actually what the first Christians believed about themselves as followers of Jesus. You may agree, or you may not. Either way, this is where I have landed after many years of struggling with and contemplating my ongoing journey of faith, anger, falls from grace, brokenness, and healing – sometimes all in one day! My very being has been squeezed through the wringer, patched together, taped up, and super-glued so often I look like Humpty Dumpty! 

This post has been difficult and challenging for me to write. It has developed through months of witnessing the continued dumpster fires of 2020. In particular, the ugliness, anger, hatred, and violence seem to have rendered many of us oblivious to the suffering of so many innocent people, children in particular. They have become collateral damage in this war – and it is a war – a spiritual war.

But what has endured through it all for me are the words of wisdom and encouragement of those I quote in this post. Those folks I consider to be outstanding voices and true examples of what it means to be a follower of a Holy, Magnificent, All-Loving God of every single messy one of us! Every one! You will see a lot of italics within the following quotes. They are all my doing! They have powerfully pierced my heart and uplifted my soul. They have given me new hope that the God I love, has always deeply loved me, even when I often lose sight of him. He has never changed. He is steady and immovable even when we try desperately to change him to suit our egocentric selves in moments of darkness and uncertainty.

I have been in that place more often than I can count. But I do not want to be stuck there again. I recognize that god-awful place where it seemed to be easier for me to default to taking sides and raising my own fist against those I disagree with than to follow in the footsteps of those I so admire: Gandhi, Martin Luther King, and, of course, at the top of that list, the One we all should be emulating – Jesus. Even Gandhi loved Jesus and learned from his life. He loved the Sermon on the Mount! And yet, it’s very telling that he once remarked, “I like your Christ, but not your Christians.” Ouch!

Even today, people are dying for their faith while we rearrange deck chairs on the Titanic. Brilliant! Yeah us! Speaking the truth to power doesn’t often end well. But, in the immortal words of Saint Mother Theresa, “Do it anyway”.

Nothing in scripture tells us that Jesus, or any of his followers, would die for the belief of those Christians today who condemn non-Christians to hell or proclaim some sort of special status for themselves.

And if that’s not enough, here’s another stark and uncomfortable reminder for us comfy, cozy American Christians in our watered-down, lukewarm faith. You know, the belief that Jesus railed against? (Rev. 3:15-16). Whew…yeah, that one’s way too awkward! Let’s just skip over it. Surely, he didn’t mean it. He was probably just having a lousy day…maybe too much caffeine. (But, I digress.)

Jesus said abandon your possessions (Matt. 19:21) – we try to dicker, “Ummm, how about if I sell one mink coat or one car. No? Okay, this is killing me, but how about if I sell one condo and then donate a few dollars to charity? Will that get me a ticket to heaven? Come on, cut me some slack, Lord!”

Jesus said to abandon family and friends (Luke 14:25-27) – instead, we cling to them and turn our backs on those not like us.

Jesus said, abandon your very self (Matt. 16:24) – we might lay one bad habit down. But give up all our “stuff” – all our striving for power and influence – all our dreams of fame and fortune? No way!

There it is. We have just watered Jesus down and settled him into our comfort zone, rendering him mediocre – along with God. Hmmmm, sorta like us. But what have we lost in the process? I can easily imagine, but dread to think, that I could one day say the same thing as Tolstoy’s character Ivan Ilyich said on his deathbed, “What if my whole life has been wrong.”

Steven Weinberg reminds us that, “With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.”

Why do we stay stuck in doctrines and dogmas? Because it’s safe. But, is that actually what God wants? Is that what Jesus and so many others died for?

It appears there are two options to consider: Would I march myself into martyrdom for a doctrine created long ago by a church seeking control of its people? Or would I commit to an unwavering faith in the God who makes no demands for allegiance, but simply and profoundly speaks within the depth of our hearts and calls us to love, to show compassion and care for others, no matter the cost? I want to be counted among the latter. Thanks.

From the book by Brennon Manning, “Holy Rascals”, “The God that can be branded is not the true God. Our job isn’t to dethrone the emperor, only to point out that the emperor has no clothes. Our task isn’t to banish the Great and Terrible Wizard, only to reveal that the Land of Oz is run by a small man with a large megaphone.”

In the words of Mirabai Starr, “The sacred scriptures of all faiths call us to love as we have never loved before. This requires effort, vigilance, and radical humility. This is the narrow gate Jesus speaks about… mutual dedication to lovingkindness as the highest expression of faith. The call does not come softly. It bangs the shutters of your heart and wakes you from a deep sleep. You have no choice but to respond.”

So, here I stand naked and humbled before God. As uncomfortable as that may seem, it is far more desirable than sleepwalking through this one, short, marvelous life we have been given.

The experience of my seventy-second birthday a couple of weeks ago was more profound than even life’s typical milestones some call “rites of passage”. Like sixteen when I smoked in front of my dad for the first time. Guess he was just tired of me stealing his cigarettes, and since I now had a job, I could buy my own. Not sure how that stacks up with being allowed to wear makeup or going on a first date. It simply paved the way for a swifter road to possible lung cancer. But who thinks about that at sixteen? At twenty-one, I could discard the fake ID I had already used for a few years to get drunk. Now I would remain drunk and stupefied for years! Woohoo!

As you may have deduced by now, few birthdays for me became Kodak moments. Except for this last one. Hopefully, not last as in LAST. But that’s the final point I want to make here. If this past year has not impacted me any other way, it has reminded me of what’s really important because I often forget that we have no guarantees in this life. And God will be VERY disappointed if, for whatever time I have remaining, I have not left this world better in some way for my having been here. Thankfully, there’s still time as long as I am breathing.

At the end of my life, I DO NOT want to be reminded of these profound words by Gian Carlo Menotti, “Hell begins on the day when God grants us a clear vision of all that we might have achieved, of all the gifts which we have wasted, of all that we might have done which we did not do.”

I would prefer to dust myself off, let go of the negativity of 2020, and embrace these thoughts to empower my every action from here on out. Because every day is a new day. Every day I am a new creation in Christ. Every day I can hear God say to me, “Okay, Linda, let’s try this love thing again.”

Richard Rohr says it beautifully, not that God doesn’t (sorry, Lord), “We must re-teach all things their loveliness. That could be your one and only life calling!”  

Howard Thurman tells us:  “Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.”

The beginning of my quest for truth came with my willingness to question what I believed about who God was, who Jesus was, who I was, and who my neighbor was. Dag Hammarskjold said, “The longest journey is the journey inwards. Of him who has chosen his destiny, who has started upon his quest for the source of his being.”

Well, alrighty then…that was fun! Are you still here?

Let me leave you with my favorite prayer of blessing and this incredible song by Casting Crowns as we prepare for Christmas. I pray for God’s blessings for you and your loved ones during this season of remembrance. This time of renewal and commitment to love God and each other!

“The Lord bless you and keep you; The Lord make His face shine upon you,
and be gracious to you; The Lord lift up His countenance upon you, and give you peace.”
  (Numbers 6:24-26)

God SO Loves – Me for Sure – Everyone Else is Iffy

(originally posted 9/14/20)

This post was a huge, profound, thought-provoking undertaking for me. That’s why it’s so long. Sorry.

I should begin with this disclaimer: What you are about to read is based on my opinions. I will admit that no religious publication – NOT ONE – has contacted me for a quote or a book deal. But that does not change my convictions which have evolved over years of studying the works of many respected Christian leaders, authors, and theologians like Richard Rohr, John Shelby Spong, John Phillip Newell, Marcus Borg, Diana Butler Bass, and Dr. Seuss, just to name a few. 

Polls abound that document the mass exodus from the Intuitional Church. I’m among those numbers. As I grew spiritually, I realized that, in good conscience, I could not continue to “show up” for participation in a broken, hypocritical church that left me empty and wanting, a church refusing to let go of the remnants of a sinking ship. Going down with that ship are many of its leaders clinging to imagined power, and pew sitters content with the status quo because of the false belief that it rewards adherence to their religious obligations that require nothing of them. Holding out for the rapture, I suppose.

This process has required me to open my heart and mind to possibilities beyond religious orthodoxy or “rules” that often made me uncomfortable in my own skin. I have grown to understand the folly of my long-held beliefs that you are going to hell and I am not, and other ridiculous “truths” of faith. You’re welcome. Now, you may very well be headed for hell, but you need to take that up with God.

So, let’s start here: Do you know how Christianity began or why there are only four gospels in the Bible? Many studies have revealed that there were more than four gospels at the beginning of Christianity, like the Gospel of Thomas. Who decided on the four? Was it God? Or maybe a group of Jesus’ followers started a Jesus Fan Club: #jesusrocks and wanted to develop a list of requirements for membership.

Stephen J. Patterson tells us, “The study of Christian origins during the last fifty years has revealed much more variety than our forebears ever thought possible. How did it happen that the many versions of Christianity that existed in the beginning, were eventually overshadowed by the one version we know as Christianity today?”

What was so important about the Matthew, Mark, Luke & John gospels that the others were discarded? Hint: They are called “synoptic” gospels, which means all four of them rocked the same message the church could offer on a continuous loop to the illiterate masses of the day: Get in line or get snatched by the powers of hell! Your choice.

According to Wilfred Cantwell Smith, religion “systemized ideas about God, religious institutions, and human beings; it categorized, organized, objectified, and divided people into exclusive worlds of right versus wrong, true versus false, ‘us’ versus ‘them”. Smith explains the stark difference between our understanding of religion and religio is that religio describes “a particular way of seeing and feeling the world. The archaic meaning of religio was that awe that men felt in the presence of the uncanny dreadful power of the unknown….it is something within men’s hearts.”

When was the last time “religion” rendered you awestruck? Exactly. Do we even care about any of this in the midst of Covid, the loss of jobs, despair, and the civil unrest we see in the news daily? I believe that’s precisely why we should care (the point of this post).

Anyway, let’s take a peek at just one of the rejected gospels: The Gospel of Thomas. Because why not, right out of the gate, bring up something contrary to everything we Christians have been taught! In it, Jesus’ disciples asked him, “When will the kingdom come?” Jesus said, “It will not come by looking outward….Rather, the kingdom of the Father is spread out upon the earth, and men do not see it.’” In other words, God’s kingdom is not located in heaven, and the only way to “get there” is to believe in the church’s theology of heaven and hell. Thomas is telling us that the kingdom of God is right here, within our very being.

“So, wait, Linda…you’re saying you don’t believe in heaven and hell? Good luck with that on Judgment Day, standing there all exposed, surrounded by your big huge piles of sin and regret! You’ll be singing a different tune then! You’ll be like, ‘Sorry, Lord, I didn’t mean it! How about a redo? You’re good at redo’s, right? I take back every hateful word and thought I ever uttered!!!‘ And God would be like:

Hold on. I never said I didn’t believe in heaven and hell. Actually, that’s one of my core beliefs, right up there with – I know I am a beloved trainwreck, peevish with a little touch of psycho mixed with an occasional love-the-world moment. However, my belief in heaven and hell is in the context of relationships. (More on this later)

Anyway, back to Thomas. Elaine Pagels (Beyond Belief: The Secret Gospel of Thomas) tells us, “The Gospel of Thomas also suggests that Jesus is aware of, and criticizing the views of the Kingdom of God as a time or a place that appear in the other gospels But the Kingdom of God is within you. It’s hard to describe. But the Kingdom of God is something that you can enter when you attain gnosis, which means knowledge. But it doesn’t mean intellectual knowledge. So this gnosis is self-knowledge. It’s a question of knowing who you really are…knowing yourself at a deep level.”

Alrighty then, so why didn’t Thomas and other gospels make the cut? Is it because the Church wanted to control God and charge admission to heaven?! That is very likely considering what we know about Irenaeus. Irenaeus of Lyon was a second-century bishop and an unapologetic antagonist toward Gnosticism that had crept into “his” church, corrupting “his” people. The following is from an article in Christianity Today: 

FOUR GOSPELS, NO MORE, NO LESS: Irenaeus’s work went a long way toward establishing the notions of Christian orthodoxy and heresy. He said, “It is not possible gospels can be either more or fewer in number than they are.” (He used some nonsensical formula to “prove” it.) Christianity was a religion of beliefs. Those who wandered from those beliefs were punished. Those who refused to accept them, like Jews, were persecuted.

Beginning in the eighteenth century, some scholars of the Bible began to wonder about the biblical gospels themselves. This was the Age of Reason. Did Christianity have anything to offer modern people whose capacity to reason and think critically would not permit them to believe the unbelievable?

I’m not sure. Even the researchers of “belief” admit that many people won’t tell the truth when surveyed about their faith. But we can still address the fact that there seem to be many “professed” Christians that adhere to the orthodoxy of their particular faith tradition without a second thought.

Gandhi believed, “Christianity became disfigured when it went to the West. It became the religion of kings.”

Do we wonder how God is seen as a distant and punitive judge, not a loving Father? Marcus Borg tells us Jesus was brutally crucified by the powers that be for defying Roman authority. His death was not God’s plan to atone for our sins. What kind of God could we even believe in that would do such a monstrous thing? This is a God who “loves” a special few of us with conditions? Great. Sign me up.

This God, this distant up in the sky God, looks down on us with obvious frustration and shakes his head, “No, I’m not coming down there. You people are messed up! Besides, I’m in that high-risk category for Covid, you know, with my age and all. But, I’m rootin’ for ya’!”

What does “belief” mean anyway? If I say I’m a Believer, does that require anything of me? Not really. That’s a huge stretch from its original meaning. Borg explains, “To believe in God does not mean believing that a set of statements about God are true, but to belove God. For a majority of American Protestants and some Catholics (believing in the rules) is what saves us. Or is it beloving God as known in Jesus that saves us by transforming us?” If being transformed has some inherent, unrelenting appeal to you, it can get really dangerous because beloving God comes with a caveat: It requires change at the deepest level of our being.

John Phillip Newell has observed, “The walls of Christianity are collapsing. It had become isolated from the other great religions of the world, ossified in its dogmas, paralyzed in the trappings of infallibility. What is the new thing trying to emerge from deep within us and from deep within the collective soul of Christianity?”

Is Christianity as a set of rules and infallible truths dying? That seems to be so, even though many church leaders appear to happily whistle past the graveyard regardless of the deafening echo of emptying churches and the statistics that can’t be denied.

Bede Griffiths calls our current state the “fossilization of Western Christianity”, leaving a vast expanse of emptiness in its place. We are a country that is broken, a people struggling for meaning. A truth that has become more and more apparent during these trying times. So many people feel lost and afraid with no sense of hope for our future. We are barraged daily with violence and hate from all sides.

But, dear ones, take a deep breath! This is not the end of the story because God does have the last word. He does have the power to heal our individual and collective brokenness if we would just allow him into our hearts. That’s where our faith ethos can bring forth and empower the essence of our very being and create change.

It seems we are now on the precipice of a conversion experience like we have never seen before. The time for change is now, but we must know what that change looks like. We have to be able to name “Truth”. It is not the “truth” that we have been spoon-fed by the church, but the “Truth” of an omnipotent, loving, merciful, compassionate God who longs for us to recognize our belovedness as his blessed and broken sons and daughters.

God longs for us to recognize Jesus as his beacon of light guiding our way in the darkness. And he longs for us to rejoice in the certainty that all are welcome at his table of plenty. All. Of. Us. No matter if we are of the same faith, a different faith, or no faith at all. This is not a private club. God wants you to know who and Whose you are. He wants you to claim your birthright and help others do the same.

We have wasted far too much time scratching around in the dirt, eking out a mundane existence when we were meant to soar, thrive, and be the light of Christ to a hurting world which is the essence of our very existence.

Diana Butler Bass quotes David Korten from his book, The Great Turning, “The Great Turning is an awakening – a movement to reorient human culture toward connectedness, economic quality, democracy, creation, and spirituality. The Great Turning awakens us to becoming ‘fully human’”.

Bass says, “The Great Turning is less of a turn toward something completely new and unknown; it is more of a Great Returning to an ancient understanding, of finding a forgotten path of wonder and awe through the wilderness of human chaos and change.” She believes that “many people in the West have been reaching toward religio – only they call it ‘spirituality’.

Is it reasonable to assume that those who have left the church have done so because it leaves them empty of purpose and void of a fulfillment they know intuitively as their deepest longing? I can only speak to that question within the context of my own story.

By the Church’s definition, I would have been labeled a heathen most of my life until my wretched soul was “saved” at the time of my baptism into the Catholic Church forty years ago. But, upon closer inspection, my heathenness was merely whitewashed for appearance’s sake, with pictures, and the celebratory luncheon that followed. You could say I was probably more heathenly after rising up for those baptismal waters, all full of my newfound piety.  

John Eldredge tells us, “Christianity is not an invitation to become a moral person….when transformation comes, it is always the aftereffect of something else, something at the level of our hearts. Christianity begins with an invitation to desire.”

Paul Coutinho, SJ – excerpts from his book, How Big Is Your God? “The Eastern understanding of truth is an experience. In the East, experience that affects life is true. Truth is that which touches one’s heart and changes one’s life. In the Yahwistic tradition, God never forgets we are weak, imperfect and sinful. This God is intimate. If you don’t experience the Divine inside you, you won’t find God anywhere. Each one of us is an unrepeatable revelation of the One from whom all things have come.”

Gandhi said that “if Christians had actually done what Jesus taught us to do – namely, love our enemy – the world would long ago have been transformed. He challenged us to turn our creed back into deed.”

Luke 10:27 in The Message, He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.” How powerful and scary is that? What would it mean to our world now if we loved like that!? That is what God has deeply, fervently longed for since the beginning of humanity. But we have mostly failed him except for a few shining lights in the darkness, a few God moments, which is the Divine trying to get our attention in an otherwise ordinary existence. God hides in plain sight. He is ever present to us in myriad ways, but we’re too afraid or busy or indifferent to notice.

Remember when the churches were closed because of Covid, and we got to go to “church” in our pajamas? Well, guess what? In Genesis 28:16, Jacob is all tucked in bed when he has this revelation, an AHA moment if you will, “Surely the Lord was in this place, and I did not know it.” Today’s translation might be something like: “Holy Moly, Batman! God is everywhere! Not just in the church building at 9:00 on Sunday morning!” If that fact didn’t just cause you a bit of trembling and a whole lot of angst, you might need to get your pulse checked.

During this critical juncture in our history, you may feel overwhelmed and frightened. You may have bought into the belief that we are beyond hope. But, that is a lie. There have been countless positive and hopeful examples of those who refuse to give up on themselves and others the world has rejected.

Those who can rightly see God, who lives and moves and has his being in our midst, will lead the way to a “rebooting,” if you will, a movement back to God’s creation story of love. The indifference to God, injustice toward our fellowman and the environment are in-our-face truths that have played out on T.V. and social media for months now. How can we go back to business as usual?

Heaven and hell can be best understood right here in this place of uncertainty and ambiguity. It’s time to choose. We have created and are living our own heaven or hell right here. They are both manifest in our relationships, first with God and then with each other. If we push God away, that is our hell. If we choose God over all the worldly lies and temptations, that is our heaven.

We are in a very exciting place where we have an opportunity to be a part of the change God longs for. It’s time, and we are uniquely prepared, whether we know it or not, to step into the void, to reimagine, and then participate in God’s plan of renewal for a broken world. We are called to love and serve, to be Christ to others. Now is our time. Let’s do this!

“Let us not become weary in doing good” Galatians 6:9

And, lastly, what you have been waiting for with bated breath. Here’s my life in two phases.

My life before God’s intervention:

But, then God grabbed onto the worst of me until I gave up my stubborn will. Just in the nick of time, I might add!

Love or Hate – A Moment-by-Moment Choice

2020 – a year no one will forget!

We have been inundated for months with “facts” about the virus and the protests. The hatred that seems to be growing daily on every side, no matter what the argument is about, is deafening. That can be frightening…but…we must remember that fear is the ultimate goal of extremists. Fear can have the power to darken and obliterate the very meaning and purpose of our existence if we allow it to.

As I read and try to understand the depth of so many issues we are facing now, there is one that I feel is critical for our future, our children’s future, and America’s future, and it is so basic it should not even be in question – but it is: If I call myself a Believer (it doesn’t matter of what tradition) in the God of all creation, then loving my neighbor is not optional and there should be no place for hatred in my heart.

How about this for a reality check: 1 John 4:20 should thump us all on our hard heads, “If anyone boasts ‘I love God’ and goes right on hating his brother or sister, thinking nothing of it, HE IS A LIAR (emphasis mine and most likely God’s too). If he won’t love the person he can see, how can he love the God he can’t see?” (The Message). If we continue to pull away from that ONE TRUTH to create our own, we will have lost our way, and, God help us, our children will suffer the consequences.

We will all be called to account for how we choose to live in this world, and it’s pretty likely that for most of us, myself included, it ain’t gonna be pretty. We are messy, selfish, demanding, unforgiving, broken humans – full of ourselves and pumped with ego, with the tiniest bit of empty space for God to squeeze into. Somehow he does. Somehow he continues to love us in spite of ourselves. And somehow, miraculously, he pats me on the head with the greatest of love, mercy, grace, and compassion and says, “Linda, you screwed up again, but I forgive you and long for you to do the same. I love you and long for you to do the same. Like Jesus, you were created to take my light into the darkness. There should be no room for hate in your heart.”

Love is more powerful than hate if we truly believe what we profess! And, that, my friends, is the TRUTH.

You don’t have to believe that Jesus was the Son of God. Maybe you see him as a stand-out Prophet, a great role model, or the most you can muster is a wink and a nod to “Buddy Jesus”.

We know enough about Jesus’ life to know he didn’t stand behind a bullhorn and threaten hell and damnation for anyone who didn’t do what God expected them to. He led by example. He could have jumped on the bandwagon of the powerful leaders of his day and would probably have had a pretty cushy life, retired with a great pension, and lived into old age. But, that scenario wasn’t going to play out because his love and compassion for those who suffered guided his every thought and action, as it should ours. Are we afraid to ask ourselves, “What would Jesus do?” when confronted with a moment that challenges our moral fortitude because, deep down, we already know the answer? Ponder that one for a while.

We may not be marched up to a hanging tree, but, we surely should speak and live as fully as we are called to, no matter the consequences. You do realize God is counting on us to do just that, right? I will leave you with these words from Archibald MacLeish’s sermon on Job.

MacLeish asks why God allowed Satan to tear Job’s life apart. He says, “Because God believes it will be demonstrated that Job loves and fears God because He is God and not because Job is prosperous…that Job will still love God and fear Him in adversity, in the worst of misfortunes, in spite of everything. God stakes His supremacy as God upon man’s fortitude and love….Where the nature of man is in question, God has need of man. Only Job can prove that Job is capable of the love of God, not as quid pro quo but for love’s sake, for God’s sake, in spite of everything – in spite even of injustice, even God’s injustice. Only man can prove that man loves God. Man depends on God for all things: God depends on man for one. Without man’s love, God does not exist as God…love is the one thing no one, not even God Himself, can command. It is a free gift, or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death. It is in man’s love that God exists and triumphs, in man’s love that life is beautiful, in man’s love that the world’s injustice is resolved. To hold together in one thought those terrible opposites of good and evil which struggle in the world is to be capable of life, and only love will hold them so.”

There…NOW GO!

Hungry for LOVE

So many Americans pride themselves on what truly is a self-serving and glaring distinction between love of self and love of neighbor. But there is no such distinction if we are open to seeing the deepest truth of our connectedness because we are all created by one God to be in relationship with Him and with each other. Our perceived sense of control and security; our self-imposed separateness from “them” breaks the bond of our very creation and the heart of God.

Still many are too afraid to relinquish the precarious grasp they have on their self-proclaimed and arrogant superiority over others they see as “less”.

What, or who, gives anyone the right to determine who is worthy of love, dignity, compassion, and basic kindness? This country is bloated with anger and violence. We are quickly becoming a culture of hatred.

It is a frightening reality, especially for our children, which makes it even more imperative for us, if we call ourselves believers, to change the tide. To speak out against injustice and speak up for the downtrodden just as Jesus taught us in the Sermon on the Mount (Matthew 5:3-10):

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will be shown mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 

Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

In a 2012 speech to students at Georgtown University, Bono, of U2, challenged the almost one thousand students present to see the invisible (as he continues to challenge all of us).

Because when you truly accept that those children in some far off place in the global village have the same value as you in God’s eyes or even in just your eyes, then your life is forever changed, you see something that you can’t un-see.

This song, Invisible, and actually his life, are an incredible witness to that truth. It’s about getting real; about getting beyond self and realizing the connection we have with everyone. It is about the human dignity of every person as a child of God. We are to exclude no one – NO ONE.

Listen to these words:

I’m more than you know/ I’m more than you see here
I’m more than you let me be
I’m more than you know / A body & A Soul
You don’t see me but you will/
I am not invisible / I am Here.

There is no them / only us/ only us
there is no them / only us / only us
There is no them / only you, only me
There is no them.

Meghan Clark, writing in Catholic Moral Theology, commented on the song saying:

The ultimate violation of human dignity is to no longer be counted as a human person. The response must be inclusion and participation. Once I recognize that you have human dignity, that you are a child of God, that you are the image of Christ – I cannot un-see that. 

All of this has hit home for me in a more profound way than ever before (even more so since our time spent in Rwanda) since I have been working with the homeless in St. Charles County. We have the resources to meet their basic human needs as defined by Abraham Maslow in 1943:

Physiological needs are the physical requirements for human survival. Physiological needs are thought to be the most important; they should be met first: Air, water, food, clothing and shelter.

But, as St. Mother Teresa so powerfully states it isn’t enough:

Mother_teresa hunger

 

And the Winner is…..

(Wendy Mass)

“Christians are happier than atheists”. That was the consensus of a CNN article in 2013. Duh, you say. Well…hold onto your halos folks. It’s gonna be a bumpy ride to heaven. Here’s the article if you’re so inclined to read it.

Richard Wade, an advice columnist for the blog Friendly Atheist, wrote in response to another article about the CNN report, “The takeaway for most lay people is ‘Atheists are unhappy people.’ … How do you quantify ‘happiness’? How do you quantify ‘analytical thinking? Even in their acknowledgments about the possible biases in their study, the authors still use absurd and meaningless terms like ‘militant atheist,’” he added. “This study suffers from the same negative stereotypes about atheists that most society has, and it has simply reinforced that prejudice with more muddled thinking.

As I was reading the above article, another one caught my eye, so I pulled it up too. The caption was Gay detective’s mother booted from church.

I wonder how the researchers of the first article would have interpreted over 3300 comments on the second one. You can read them too, but here are just a few from so-called “Christians” My BS meter was going off a lot, but there were some honorable mentions:

  • From Dale, If God ever does light this planet on fire, I pray that those churches of hate and prejudice should be the first to burn.” (Wow…can you feel the love oozing from our friend Dale here?!)
  • From Starr: “May God treat them the way they have treated this woman.” (Yeah, go get em’ Starr. That’s a sure invite to your church!)
  • Then Minnie Poe asks: “How do you justify I Corinthians 5:11 cause to me that is the same as saying even if it is your own child you are not even to eat a meal with them.” (I love when people “quote” scripture)

Okay, I’m done.

Except for the following comment which I believe tells it all:

  • From Katy: “Religion preaches hatred…glad I comprehended that at a young age and left Catholicism. Now I am a happy Secular!”

Our egos are forever getting in our way and “Christian” egos are scrumptious, lip-smacking fodder for unbelievers. God certainly gave us minds to use. But when the mind is given dominance over the heart, again Rohr says, “The mind starts steering, judging, analyzing, fixing, controlling, and trying to dominate….your endless mental commentary on everything. It really doesn’t matter what you think about things, believe it or not. This is a revolutionary and humiliating breakthrough for most people. What matters is WHAT IS.”

I believe that when the mind controls our every thought, word, and action it is because we do not have the courage to accept our own imperfections. We make our life’s mission to fix, manage, or adjust everyone else because we know for a fact that they are imperfect slobs in need of a Savior.

news flash

Sorry to inform you…none of us have been designated Savior of the world. That position is already taken. The sooner we all realize that the sooner we will stop sending people like Katy running away from God. He’s not pleased with us when we do that, you know. As a matter of fact, the hairs on the back of his neck stand stiff when he sees us acting or speaking like we’ve forgotten we belong to him. Unfortunately, I manage to forget that far too often as some snarky thought or remark manages to slip past my not-so-vigilant-act-like-you-have-the-tiniest-bit-of-Christian-love monitor.

When you are tempted to “set someone straight,” remember that in every circumstance, God calls us to manifest his love at that moment, to that person. Now, look back at the article and comments above and tell me who Christ was for all the people involved? Was it the church that kicked the mother out? The “Christians” who posted mean, insensitive comments?

Do we see God in the actions of the likes of Westboro Baptist Church, which is always in the news because of their hatred toward others? Do we see him in you or me when we judge and speak hatefully to or about others and refuse to accept them?

And let me say this about quoting scripture: That’s fine. But if you find yourself frantically searching with the only purpose of finding that one nugget to smack someone sideways…knock it off! You can cut and paste your beliefs and certainties to try and prove yourself all day long, but what will you have gained for God’s kingdom? Besides, that someone will just cut and paste their own “proof” that they’re right and you’re a moron. And then what?

Words of wisdom from Shane Claiborne, “Something powerful happens when we can connect our faith with the pain of our world…. We’re not throwing out the things we believe, but we’re also focusing on practices that work out those beliefs.  I’m hopeful because people have grown tired of a Christianity that can say what it believes on paper but doesn’t have anything to show with our lives. Ideologies and doctrines aren’t easy things to love. 

“You can show your love to others by not wishing that they should be better Christians.” –Francis of Assisi

And finally, what your mother always told you is still valid today, “If you can’t say something nice, keep your mouth shut!”

Members Only – Keep Out!

Throughout Jesus’ ministry, inclusion of everyone was his message and purpose; in the way he lived, loved, and taught others. It was what ultimately got him killed. And yet, here we are.

Can we look honestly at ourselves in the context of that truth for a moment?

Wait! Don’t leave…

If you want to leave because you’re afraid your beliefs may be called into question and you’re not sure you can defend them, wouldn’t that signify that something is wrong?

If you want to bolt, cover your ears, send a few choice words my way – something or Someone needs your attention… God Maybe?

If it is to be real, the faith we adhere to requires truth-telling. Deep down, whole-hearted, fierce, raw, unabashed, truth-telling – first to ourselves and then to others.

Does your faith today look any different than your parent’s faith when you were a child or what you were taught in Sunday School? It should. We should always be maturing in faith. Ownership of our beliefs is critical to the moral integrity that guides our lives. If it is not, why not?

Is it fear of what lies outside the immovable brick walls of our comfortable, unchallenged belief system? Walls that separate us from those who are not like us? Walls that keep God at a safe distance? Walls that violate the very essence of our being – God within us? Are we so busy projecting our pretentiousness onto others that God sits in our shadow?

I am reminded of the parable of the Pharisee and the Tax Collector in Luke’s Gospel (18:11-13). The Pharisee unexpectedly dropped dead and found himself standing before God.

(Fun Factoid: When he was standing in line, which, make no mistake, he hated – he thought to himself, “Gosh, God’s shorter than I imagined!” Wait, no, that was Moses at the burning bush. Sorry.)

Anyway, he suddenly noticed the guy standing in line next to him (not behind him, which he also hated!). “Ahhh, that low-life tax collector is here. This should be fun!” Now, our Pharisee was always prepared for this day and kept his handy “ain’t I special” checklist on him at all times to impress God.

He finally got to the head of the line, “Ahem, I thank you, God, that I am not like, you know, those people—robbers, evildoers, adulterers—or even like this tax collector.” He then whips out his checklist, “I fasted, I tithed, I didn’t cuss or lust-on weekends, I didn’t kill anyone (God side-eyes him) – okay, that one time it looked like I shoved that heathen into a pit – but that was an accident – he slipped. I swear – oops!” (side-eye again!)

Then, he turned his smugness toward the tax collector as if to say, “Good luck topping that, loser!” But the tax collector humbly stood there praying for God’s mercy. Which God immediately granted as the Pharisee desperately tried to rewrite his “this ain’t getting you out of hell” list.

The tax collector knew what we often fail to accept about ourselves: We’re ALL sinners. All of us. Romans 3:11 is a sobering reminder of that truth, “None is righteous” There are no exceptions. So, we simply try to make ourselves exceptions, just like the Pharisee. Do I detect a bit of a HUMPH slipping through those clenched teeth of yours? Huh? Come on, were you doing that?

Was there suddenly a God-thump on your heart trying to remind you of that piety and self-righteousness that has been shielding you from the truth of your indifference, or perhaps even participation, in the anger and violence we see today against others?

Of course, scripture tells us that brutality against humankind has existed since the beginning of time. We don’t even get through the first book of Genesis. First, God creates Adam and Eve. Then he tells them, “Go on now, make some beautiful babies and fill the earth. Spread the love!” They have two beautiful bouncing baby boys: Cain and Abel. Just two chapters later, Cain kills Abel, and it all went sideways.

It’s nothing new. It’s just that now we can see it every blasted day! We cry out, “How could anyone commit such evil against other human beings?”…and then turn off the news or computer screen and go about our business, pronouncing to God, like the Pharisee, “I thank you, Lord, that I am not like them!” But is that true? Come on, don’t get all huffy again. Hear me out because it’s essential to look at what underlies acts of violence.

Hating and hurting others does not begin with violence; it begins in the heart. Of course, none of us want to hear that, but every one of us has the potential for evil. John Phillip Newell tells us, “There are angels of light and angels of darkness in us all.”

Proverbs 4:23 tells us, “Above all else, guard your heart, for everything you do flows from it.” Now, you could probably puff out your chest and proclaim that you have never murdered anyone, and you likely never will. But how about this…do you reject or shun anyone? Do you gossip about or make fun of someone who is not like you?

Watch this:

In 2013, Susan Boyle walked onto the stage of Britain’s Got Talent. The audience and the judges snickered and laughed at her appearance and awkwardness. She was used to that because she was made fun of all her life. But, somehow, she mustered up the courage to walk onto that stage and belt out a song that stunned everyone there to dumb silence:

She became famous overnight but could never overcome the belief that she just wasn’t good enough. People surrounded her everywhere she went. They screamed and cheered for her, but she never felt truly loved.

The song she sang that night was Les Miserables, “I Dreamed A Dream”. Pay close attention to these words:

But there are dreams that cannot be
And there are storms we cannot weather
I had a dream my life would be
So much different from this hell I’m living
So different now from what it seemed
Now life has killed
The dream I dreamed

It’s a stark commentary on the shallowness of humankind, and the unconscionable fact is that we, as people of faith, are no different.

Jesus spent his life calling out that “holier than thou” attitude of the elites and raising up those cast aside, rejected, and unworthy by the world’s standards. He is trying to speak that truth to us. But are we listening? From the looks of the mess our world is in today, it doesn’t seem so.

If we consider ourselves professed believers, we must first change in the depth of our hearts if the world is going to change. We must remove the blinders and look honestly at the faith we declare. Religion begins and ends with rules and dogmas. Spirituality moves beyond that mentality.

Religion stupefies the love of God and proclaims that if you’re not like me, you don’t matter one whit. If you don’t believe what I believe, if you don’t profess what I profess, sorry for you, you’re destined for hell. Have a nice trip.

We see the “ALL ARE WELCOME” sign on the front of many churches. But, I wonder if it’s true…the “ALL” part in particular. Often it is actually saying, “You are welcome to become one of us if you clean yourself up first. We are here to share our truth of salvation and save your wretched soul from damnation!”

Getty Images

If we don’t loosen our grip on our narrow-minded belief systems tucked into the stone walls of our churches, the divisions we experience in our lives and communities will only deepen as we entrench ourselves in a sanctimonious attitude, not born of faith but of fear.

How can we go on pretending we have some kind of VIP membership to the right hand of God, that we have the Penthouse Suite awaiting our arrival in “heaven” when we refuse to acknowledge our sinfulness against our brothers and sisters? At the same time, claiming to be bearers of God’s love. You do know that’s what we are called to be, right?

Did you know that Mahatma Gandhi once considered becoming a Christian? Yep, he read the Sermon on the Mount and fell in love with Jesus. He wanted to emulate him. So, one day he went to a Christian Church in India, but they wouldn’t let him in! He since said, “I like your Christ; I do not like your Christians. Your Christians are so unlike your Christ.” That should shame every one of us. It should cause us to look deeply into our own hearts and ask ourselves if we are Christian in name only. And that should send us to our knees where God does his best work!