If Not Us…Then Who?

O Jesus…

We seek you in places you have already left and fail to see you when you stand before us.

You interrupt our comfort with your nakedness,

touch our possessiveness with your poverty. 

You challenge our smugness. 

You come so we can touch you with our hands,

yet we refuse to touch the hands of those you love most deeply. 

You are at once, sign and hope and stumbling block.

Your persistent call disturbs our settled lives.

May we neither cling to the fear that holds us back,

nor refuse to embrace the cost of serving when it is required of us.

O God… 

You drive us into the desert to search out your truth.

You are outrageous hope. 

Help us to abandon our worldly penchant of failing to choose to follow you.

You urge us beyond all reason to love our enemies. 

You disarm our judgment with your radical mercy. 

Stir us to a new vision and uncover our injustice and arrogance.

You are gift, you are hope, you are joy meant to be taken to those who sit in darkness. 

If not us…then who will go?

Fear of “The Other”

Don’t think hes not watching!

Let’s dive right into Mark 12:30-31, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself. There is no commandment greater than these.” (Emphasis is mine, but it should be anyone who claims to be a person of faith.) How have we strayed so far from this commandment that God said was most important? Maybe it wasn’t before this era of social media and biased news, but it is now.

What we now have is what has been recently termed “contact bias,” which is described by Brian McLaren as a form of prejudice or stereotyping that arises from a lack of sustained personal contact or interaction with people who are different from oneself. Without real-world, meaningful exposure, individuals’ preconceived notions and false assumptions about the “out-group” remain unchallenged and are free to flourish. In this way, the prejudice cycle spins on, unchallenged across generations. As prejudice persists, it becomes embedded in cultures and institutions, creating systems of racism and hatred, marginalizing groups who are stigmatized, dehumanized, scapegoated, exploited, oppressed, or even killed. https://cac.org/daily-meditations/overcoming-contact-bias-2021-03-04/#:~:text=Overcoming%20Contact%20Bias-,Thursday%2C%20March%204%2C%202021,for%20who%20they%20truly%20are🙂 

Today, fear and mistrust are growing and being reinforced by the news and social media. Violence against our brothers and sisters never seems to abate, and neither does discrimination, which can be cruelly subtle. We strip our fellow human beings of their dignity when they are suffering, and we refuse to involve ourselves in their lives. How easy it is not to notice the misery of others! Will we ever find our way back to God, who loves everyone, welcomes the stranger, and calls us to open our hearts to those the world casts aside?

Since I really enjoy sharing the times I have been less than loving to strangers, here is one of my favorite examples: In January of 2005, my husband and I were blessed with the opportunity to travel to Belfast, Northern Ireland, and spend a year there working for Habitat for Humanity.

We lived close enough to the City Center to walk there on occasion. One morning, I decided to go to the post office and mail some letters before continuing on to work. My time was limited that day, so I moved faster than usual. 

As I walked down Falls Road, I noticed a very small woman, or girl, lying on the sidewalk. Several people had passed her by without a glance…and so did I. A few yards later, however, my conscience began slowing me down. “Go back,” it said. Although at first I tried not to respond to it, the call became more persistent. I went back.

Dropping my mail on the sidewalk, I sat down beside her. At first, I thought she was sleeping, but I soon realized that she had passed out. Nudging her, I prayed for a response so I wouldn’t feel even more guilty if she was dead. She gradually regained consciousness and sat up next to me. When I asked her what I could do for her, she pushed me away: “Leave me alone.”

“Sorry, but I can’t do that. You’re not safe lying on the street. I’ll get a cab, and we’ll find you something to eat.” 

“Look at me!” she demanded. “It’s useless! Leave me alone!”

“What’s your name?”

“Karen”

Well, Karen, I am looking at you, and I see a beautiful creation of God”. My words were firm, but my heart was aching. She continued to insist that she wasn’t worth my trouble, or God’s trouble, and I continued to insist that she was wrong.

“Do you have a fag?”

“No,” I replied. “I don’t smoke. Smoking is bad for your health.” At that, both of us laughed. 

Just as I was preparing to hail a cab and take Karen to a restaurant, a minivan pulled up, and a young man got out, addressing her by name. He then gently helped her up and walked her to the van. I asked if there was a number I could call to check on her, but he said no. However, he took down my phone number so that she could call me if she wanted to.

Then, after they left, I resumed my walk to the post office, while questioning God, “Lord, what just happened? I’m certain I’ll never hear from Karen again. What was the purpose of all of this?” And as I continued to walk in silence, I could feel God speaking to my heart: “Linda, next time, don’t pass Me by.” OUCH!

THANKSGIVING: Thanks-is what we say. Giving-is what we do

Thanksgiving has arrived, and, as usual, I have to ask myself: “Self, are you any more thankful this year than any in the past?” And that annoying Self replies…BAHAHAHAHAHAHA!

This post will probably be my shortest ever. You’re welcome. It was prompted by a request from my daughter-in-law to dredge up a news article from 2009 about a kidney donation.

So, here’s the video: https://youtu.be/yZYyW3_KVms?si=1TWGdEM0wyeT02iG

The reason it made the national news was because it involved fourteen people; a fourteen way swap of seven kidneys.  It was the first time it was ever done and was made possible because of a new procedure that would allow recipients to receive a non-compatible kidney from a donor.

The funny part was when I had that initial conversation with my daughter-in-law I assumed I would just drop my kidney off at the hospital in a brown paper bag and they would give it to the next person in line. But, no, that’s not how it happened. Someone on the transplant team contacted me and explained that it would be on the news, but they would respect my privacy if I wanted to remain anonymous. After thinking about it I agreed to allow my story to be made public if it would help others consider doing it as a living donor. And the rest is history as they say.

I am posting this right before Thanksgiving in hopes it will call to mind Luke 12:48, which reminds us that we have been given so much and are expected to give back to others. Are we doing that? I don’t think he was specifically talking about an extra kidney, but who knows.

When you sit around that table, look at all you have, smile at the family and friends you have been blessed with, recite your usual prayers right before you dig in, take a nap, or watch football, are you thinking of and feeling grateful because you spent some of this year caring for those who have nothing, gracing the lost with the truth of God’s love, lifting up those who have been cast aside, not giving from your excess of time and money, but like the poor widow, sharing your last few pennies?  

Unless you have been living in a cave over this past year, you know you don’t have to look to the suffering in third-world countries to do God’s work. American children are still going hungry. Many immigrants have been ripped from their families and treated inhumanely.  Do we care enough to express our thankfulness by offering compassionate care in a way that makes a difference to others?

Luke 21: 1-4 tells us,” And He looked up and saw the rich putting their gifts into the treasury, and He saw also a certain poor widow putting in two mites. So He said, “Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had.”

Please know, I was reluctant to share my story here because I’m not suggesting you run out and hand over a kidney in order to reap rewards in heaven. And actually, what I did was far less than those countless heroes  who have sacrificed their lives for others! They had only one life to give, I still have another kidney and sixteen years later, it’s working just fine!

Have a Blessed Thanksgiving!

Don’t Allow Fear to Destroy Your Peace

“Peace is that brief, glorious moment in history when everybody stands around reloading.” (source unknown.)

Here she comes – Miss America! There she goes to save the Coastal California Gnatcatcher, repair a broken nail, and, of course, bring peace to the world. And how about those hippies back in the 1960s with their mantra of peace and love (not to mention sex, drugs, and rock & roll)? Maybe we shouldn’t doubt the good intentions of anyone who claims to advocate peace.  

Only one Nobel Peace Prize is awarded each year,and, unless I’ve missed something, I don’t believe that world peace, or any lasting peace, has ever come with the prize. Of course, it’s a very big world. According to the U.S. Census Bureau, there are seven billion people worldwide, more than two billion of whom are Christians. So how can this be such a violent place when it’s home to two billion Christians? Surely, two billion Christians could’ve changed the world by now! Why aren’t we making a greater impact?

The Heart of the Matter

Where does peace begin? How about violence? Are they hatched at peace rallies, do they spring forth during the heat of battle, or are they created in our hearts? Consider how different this world would be if every one of us lived the virtue of peace within our own hearts! Matthew tells us, “A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things” (Luke 6:45).

We shake our fists at the injustice and violence that are out there, but deny the violence within. We cannot know peace or offer it to others until we’re able to face our own brokenness – our own need for God’s healing and grace. I was good at shaking my fist at the injustices in the world, all while inflicting my own injustices on others. Why? Because I had no peace in my heart, which was filled instead with anger, fear, and pride.

“Peace I Leave with You, My Peace I Give to You” (John 14:27)

How beautiful Jesus’ words sound, yet we find very little success in our attempts to make peace a reality in our lives. In fact, the struggle seems so daunting that we often settle for a very limited version of peace: an occasional moment of calm in the midst of our troubled lives. That was how I coped for years. Frustration would prompt me to seek God’s intervention, but I wasn’t actually interested in peace with the people in my life. I wanted to be able to inflict “justice” on those I felt were stealing my peace.

Sometimes we think we have peace. “Whew! My husband is going fishing with the guys. I’ll have two whole days of peace.” Or “My kids have stopped fighting. There’s finally peace in the house.” Maybe your controlling mother-in-law mercifully moves out of town, or that tyrannical boss may be transferred to a distant city. But those examples don’t constitute peace. They’re merely the absence of war.

Can you recognize the difference between a peaceful person and someone who’s simply stifling his emotions? That’s the kind of person who attempts to control himself enough to give the appearance of peace, but he’s not fooling anybody. I know. That was me.

I always had public and private personas. In my private life, everything was out of control, though publicly I acted as if the opposite were true. But my kids invariably gave me away – usually in church or in the middle of the grocery store. That was when my amateur ventriloquist skills would kick in. Smiling through clenched teeth and with a death grip on the offender’s arm, I would quietly threaten, “Either you knock it off, or there’ll be hell to pay when I get you home!” Obviously, “peace” was not flowing like a river. This river was a maelstrom of anger, fear, discontent, and pride. 

What, then, is the key to peace? It’s humility, and I can’t wait to tell you why. This is where I get to expose my dark side to you. So let’s begin with the anger.

Anger: A Double-Edged Sword

I’ve lived with anger all my life and, since childhood, have cowered behind it when threatened by bullies. The parent bully, the teacher bully, the neighborhood bully, the checker at the grocery store bully. I’ve always considered myself a victim. But there’s no justification for lashing out with angry words that are embedded in someone’s heart. 

When I was a child, my outbursts generally involved slamming doors and mumbling “I hate you!” under my breath. As I withdrew more and more into myself, I began to feel invisible. My longing for recognition became fertile soil for the anger that was festering inside me. Later, when I had outgrown parental control I gave myself the freedom to express anger without fear of punishment. With each outburst, I was essentially screaming, “Pay attention to me!” – and I was oblivious to anyone’s feelings other than my own.

Do I believe that anger is always wrong? No, I think that misplaced anger is. As people who never express their anger fail to understand, inner anger has to go somewhere. It has to be dealt with. A person may look composed, but on the inside, there could be a pressure cooker destined to explode – or to implode, in the form of ulcers, cancer, stroke, or heart attack. There’s no peace in denial, just as there’s no peace in exploding into unjustified and unrighteous anger.

Sometimes God is angry with us, and he doesn’t mince words when that happens. In many verses throughout Scripture, he admonishes his people, calling them liars, adulterers, idolaters, and self-righteous fools. As he said to Judah, “For you have kindled a fire in my anger which shall burn forever” (Jeremiah 17:4).

So what’s the difference between God’s anger and mine? It’s a case of righteous versus unrighteous anger. Unrighteous anger is the outward expression of unmet needs. When fear is the underlying emotion that sets us off, the anger is dangerous and hurtful. In the Bible, the Book of Nahum says, “He avenges his foes. He stands up against his enemies, fierce and raging. But God doesn’t lose his temper. He’s powerful, but it’s a patient power” (Nahum 1:2-3 – The Message). Anger is not permissible when it turns to aggression, and that aggression is fueled by fear, frustration, or a sense of inadequacy.

We need to accept that anger is a learned behavior, not a genetic trait. My mousy brown and grey hair, which I’m forever trying to cover up, is genetic. My behavior, which I’m forever trying to cover up, isn’t. Unrighteous anger is violence against others. It’s the suffering and death of Jesus at the hands of an angry mob. It’s a frightened child cowering in the dark. It strews victims everywhere. 

When I realized God’s unconditional love for me, my anger began to subside – yet something continued to rob me of his peace. Fear was so deeply embedded in the very depths of my being that it freely manifested itself in every area of my life. Even though I was no longer railing constantly at every perceived threat, fear was still wreaking havoc in my life, albeit with greater subtlety, and of course, fear is Satan’s most powerful and creative tool.

Since we’re afraid of our own brokenness, we expend tremendous energy denying it, covering it up, or justifying it. Any time we strike out at someone else, or whenever we curse our circumstances, we’re motivated by fear – fear of losing control or of feeling invisible, unwanted, unloved. Can you name your fears? Can you admit that you have any?

Who’s Your Boogie Man?

Growing up, I was afraid of everything, yet somehow I seemed to be scared of nothing. Whenever my dad paddled me, I didn’t cry. When my teachers disciplined me, I feigned indifference. Back then, teachers were allowed to inflict corporal punishment on their students, and they did!

My first-grade teacher used to have me sit under her desk when I misbehaved, which gave me the opportunity to entertain my fan club by sticking my head out of my jail and making faces. My second-grade teacher spanked me, and my third-grade teacher regularly whacked me with a ruler. I was a class clown on the outside and a frightened child on the inside. I thought that drawing attention to myself was crucial to preserving my fragile ego.

The sixth grade presented me with an interesting means of gaining attention without enduring physical pain. By impressing my peers with my vast knowledge about sex, I developed, at the age of twelve or thirteen, my very first feelings of power and acceptance. Never mind the fact that I had no idea what I was talking about. None of us had any knowledge about sex, but we were curious. So I stepped into that gap. I became the facts-of-life expert. 

My classmates were responsive and eager to learn from me, so at recess we would gather for my no-holds-barred sex-education class. When I think of all the young minds that I warped back then, I’m pretty much aghast. For instance, I wonder how many girls were too terrified to kiss boys while menstruating because I’d warned them that they’d get pregnant that way. Somewhere out there, someone is cursing the day she met me!

Fear: God’s Nemesis

God continually tells us not to fear anything.

“Fear not, for I am with you; be not dismayed, for I am your God” (Isaiah 41:10).

“…then, as the Lord lives, there is safety for you and no harm” (1 Samuel 20:21).

“In God I have put my trust; I will not fear” (Psalm 56:4).

The only way to live a fearless life is by forming a relationship with God. I have never felt protected by anyone in my life. It wasn’t until I learned to trust in God’s protection that the truth about fear was made manifest to me. Satan, in all his trickery and deceit, is rendered powerless by the light of God’s love.

Have you ever stayed up all night, worried and afraid? Remember how you couldn’t eat, couldn’t think? Remember how irritable and short-tempered you were? So tell me something: how much did all that agonizing help? Not much? Well, it’s not what God wants for us, as Matthew reminds us in a very familiar story:

The disciples were in a boat out in the middle of the sea, and the wind and waves were fierce. When they suddenly saw someone walking on the water, they were understandably scared out of their wits. In fact, they thought it must be a ghost, but it was Jesus, who urged them not to be afraid. Impressed, Peter decided that he’d like to do the same thing. So Jesus told him to step out of the boat, which he did, and he was fine as long as he was focused on Jesus. As soon as he looked away, though, he began to sink, crying out, “Lord, save me!” And this was the man whom Jesus would be entrusting with the keys to heaven? At that moment, though, with the ravenous water closing in around him, Peter wasn’t trying to impress anybody. He wasn’t trying to save face. He was trying to save his sorry behind. He knew who to call on when he was in trouble!

Fear has no teeth when we put our trust in God – and I don’t mean when we know the outcome. Yet we function so poorly on trust alone. Instead, we dig in our heels and refuse to budge. If we don’t know for sure what’s happening around the corner, we stay put. Fear denies us the fullness of life that God has promised. 

If you’re still satisfied with your entrenched self, consider this scenario. Imagine that, when God called me to graduate school, I blabbed the news to all my friends and family members, then failed miserably and whined about my failure to everybody. Then imagine that God called one of them to do something extraordinary. Would she do it? Of course not. After witnessing my dismal failure, she’d surely decline the invitation. “No thanks. I’m good. I saw how that played out for Linda!”

However, God isn’t going to allow us to make him look bad. We can trust him to fulfill his plans for our lives in ways that we never could’ve imagined. And if Mary and Jesus didn’t need to know the eventual outcomes of their commitments to God, then neither do we.

Contentment Isn’t Out of Reach

Is it really possible to remain content in the midst of difficult circumstances? Or does your life have to be perfect before you can be happy? Do you need to run away from home and responsibilities, live in seclusion on some primitive island, eat coconuts and wild berries, soak up the sun all day, and laze in the tropical breezes at sunset? Wait. This is beginning to sound pretty good! Oops…sorry.

As far back as I can remember, I was never content. I was never satisfied with anything. I never had enough money or nice clothes. I wasn’t smart enough. I wasn’t thin enough. I wasn’t popular enough. My teeth weren’t straight enough. My hair wasn’t blonde enough. 

I spent a long time in the desert just like the Isrealites, and I didn’t have any fun there. When I was in the midst of it, though, I couldn’t see it for what it was. I had to have things. I had a beautiful home, new cars, and a swimming pool; shopping was my favorite pastime. Whenever I felt down, I’d treat myself to a new outfit or two, or three. Occasionally, I’d throw in a little trinket for my husband (as a nod to my guilty conscience!), but he was never allowed to buy me clothes. I mean, he once bought himself a polyester leisure suit. Enough said?

“Peace I leave with you; my peace I give you. I do not give to you as the world gives(John 14:27)

Our peace is stolen from us every time we lose sight of God, every time we allow others to define us. Only God can define us! “This is my beloved son/daughter in whom I am well pleased” (Matt 3:17). You were made in the image and likeness of God; no one and nothing on earth can rob you of your birthright.

Rekindling Faith: A Reflection on Mentoring and Forgiveness

After I finished graduate school, I was working with a young man in my parish, whom I’ll name Jason. He was fifteen and wanted to be baptized and confirmed. But because he had consistently missed meetings or failed to do his assignments, I finally told him I could no longer work with him. I felt he was not serious about it and was too far behind to catch up by Easter.

Shortly afterwards, I went to a funeral of a friend, which would seem to be totally unrelated to my experience with Jason, until God stepped in (he’s sneaky like that). After the funeral, God let me know he did not like my decision to dismiss Jason because he didn’t seem to care

How could I expect a teenager to grasp what I barely understand about heaven, hell, judgment, salvation, forgiveness, grace, hope, penance, and Eucharist? If that’s not enough, how do I explain that we don’t wait until the end of our lives to catch the elevator that goes “up” to heaven or “down” to hell, but that the kingdom of heaven is here now in Christ?

How could I expect him to realize that our every action affects the lives of all those we are in relationship with and those who are just casual acquaintances when I was the worst example? I surely had to begin by seeking forgiveness from him for nearly letting him go. It made me recall the words of Catherine of Siena, “How could I reconcile myself. Lord, to the prospect that a single one of those whom, like me, you have created in your image and likeness should become lost and slip from your hands?”

Then, throw in the reality of Jesus as the embodiment of all those elements of our faith, and the sign of God’s love, which is all sheer mystery, not logical deduction. Saint Origen said, “Jesus is the kingdom in person.” He bridges the gap between already and not yet. I can’t get my own head around that!

Father Edward Farrell posits the question of why Jesus offered forgiveness on the cross and commanded the same from us. Could it be because Christ wants us to bring others to the table with us, especially those we have climbed over on our way there?

In the Penitential Rite of the Catholic Church, we confess our sins against God and our brothers and sisters. Then we invoke the prayers of the entire community that we may be forgiven by God. We do this from a longing to share in the love that gives our lives meaning, grounds our hope, and directs us toward our final end.

Hope must begin at the foot of the cross. The answer to the question, “Am I my brother’s keeper?” also begins there. Admitting and being sorrowful for our sins is the work of God within the heart of those with the courage to seek forgiveness in humility.

God does not want us to contemplate the “end times” for the sake of basking in thoughts of hell for those we hate. We cannot shout “Amen” to God’s commandment to love and deny that in so many ways we refuse to accept that Matthew 25 is speaking to us.

If we understood Jesus to be the essence of the promise of God, here and now, wouldn’t we seek to live that promise in love and charity for all? Yes! And that is what “compelled” me to call Jason to apologize, “I changed my mind, I don’t want to die and have you picket my funeral telling people what a jerk I was! Can we start over?” Which he graciously agreed to! I don’t have to have all the answers for Jason or myself. I simply pray that loving him where he is will result in him wanting to come to my funeral – without a picket sign! I hope I get this right

Perfectly Imperfect

Two things (and a few additions along the way) set me on a journey that I would like to share with you: The book, “One Year to Live” by Stephen Levine, and “A Course in Miracles – Made Easy”, by Allen Cohen.

Spending each moment, each day, as though I only have this one year to live is not a stretch for me. I contemplate my death at times (come on, that’s not so crazy!) trying to realize how precious life is, how fleeting it is, and how much of it I have wasted.

The challenge of “One Year to Live” is to focus on the moment, not the past or the future. To consider what is really important and what is not, to leave a richer legacy for those I leave behind, and to have no regrets. All of which I do fairly well at times and suck at most of the time.

“The Course” promises to take me even deeper. “Mastering the journey from fear to love”.  I pray to be ever present to all God has to teach me along the way.

Levine considers this process “a restoration of the heart when we confront our life and death with mercy and awareness. A year-long experiment in healing, joy, and revitalization.”

(ACIM) “Every moment offers us a choice between fear and love. Fear hurts and love heals. There are no other choices. Answer fear with love and you will find the peace you seek.”

Just this short introduction to both these books has made it so clear that I have wasted more time in the past, in the negative, and in fear than I want to admit. God has given me this precious life, meant to be beautiful, abundant, and rich, and I have tasted such a small sample of it. But I’m still here, still breathing and I can begin again, and again.

(SL) “A year to live gives a person the power to heal that which remains unloved.” I have believed the lies that I am unworthy of love since childhood. I am always on guard to protect a fragile ego that I have created myself. The truth that longs to set me free from these lies is the fact that I am a child of a loving God; made in his image. I am not a worthless, invisible mess, and neither is anyone else. I don’t need to defend an image that is not reality and I don’t need to attack others to protect it.

(SL) “There are two main elements that constitute the foundation of this life’s renewal, (1) exploration of what has gone before and a way of clearing a path for what is to come, and (2), to become more present, more mindful of the process we call life.”

(ACIM) “When you challenge God as to how the world will be changed, his answer is: Through you. You bring the presence of God to the world simply by being yourself (your true self, not the self you created). Each time you choose, your choice is your evaluation of yourself.”

Stephen Levine says that this year should empower me to finally heal that part of me that still feels unloved. The part that is often unloving. Living the lies of the past powerfully impacted the present. What are my limiting beliefs that keep me stuck there? If can recognize them I can change them to empowering and positive beliefs.

All of this work to become aware and to let go of the past, is critical to the work God would have me do. Now I realize that my negative beliefs color my life and rob me of the love, joy and peace that are my birthright.

Yes, I make mistakes (DUH!). It is fear that keeps us from living fully and joyfully in the present. Why is it so hard to believe that God wants to use me (ME!) as a witness to his love?

If all of this isn’t challenging enough, I was also introduced to Marianne Williamson’s book, “The Gift of Change” which refers often to “A Course in Miracles”. Her book is so powerful and reaches to the depth of my being.

Then, I had the blessing of meeting for lunch with a dear friend who introduced me to Christine McDonald. Her story of being sex trafficked for almost twenty years, the drugs and homelessness, physical abuse and often torture, the sense of hopelessness and then the powerful way God moved in her life is a story beyond anything we could ever imagine. And her beautiful spirit is something to behold! I have read her book, “The Same Kind of Human” (which was being considered for a movie at the time).

Sometimes I question if I read too many things at one time. But then I think of it as having several friends and each has a unique relationship with me. All the books I am reading are speaking to that same depth of my heart but in different, unique ways. All sharing one important message, “You’ve got work to do, Linda”. So, shake off your doubts, acknowledge your fears and then let them go. I have plans for you and you’re not getting any younger – just sayin’”.

These teachings have been challenging to say the least. For sure, they are helping  guide me on this journey of change, renewal, awareness, and conviction. Conviction that now is the time. That whatever God has planned for me, whatever steps I have taken to this point, are all converging for a reason. I truly believe that the next adventure I sign up for, and I don’t even know what it is yet, will be my most significant. Ever!

Here is the common theme I see with these authors: meditation and contemplative practice are to be our most critical focus. Then, we focus on how that will be done. Those two things will demand more time and attention than I have ever given to anything.

To that end, I am compelled now to set all else aside and focus on God and on our relationship. That means more time sitting in his presence. Quietly. That’s huge for me! And listening – I’m so bad at listening!

Until now I could never have imagined such intensity of purpose. Fear has always kept me at a safe distance from it. But God has finally broken through this hard shell around my fragile heart.  I thought I had to be perfect for him to love me. But, he has shown me that I have misunderstood what Jesus meant by” perfection” in Matthew 5:48, which has been the cause of my pain and suffering because I felt I never measured up. The wholeness God offers us has nothing to do with perfection.

If we interpret Jesus’ saying, “You must be as perfect as God” through the lense of most religious teachings that has to mean that we can never, ever, ever sin. EVER! – then there’s no hope for any of us.

But many Scripture Scholars don’t believe that was what Jesus meant. Besides, if it was, and we became that perfect human what would we need God for? God knew we would all “sin and fall short”. It’s the nature of humanity.  So, let’s insert the word “strive”. Strive for perfection and when you screw up, which you will, seek God’s forgiveness, which he will, and move along.

I will end with something that will hopefully help you, as it has me: GET OVER YOURSELF! You’re welcome.

It’s to Die For: Caring for the Poor in an Age of Consumerism


All across the country, people stand in lines three-deep for hours to be the first to plop down a few thousand dollars for the latest iPhone. As usual, the media, the gatekeeper of American values, gleefully stands watch over the frenzy.

Nearby, and unnoticed, other people stand in lines. They are the invisible poor in our midst. Statistics show that on any given day, some portion of the 14.3 million families in this country are standing in food lines (Bread for the World 2022).

 And it’s getting worse. Those numbers will increase as programs like the Child Tax Credit, the Supplemental Nutrition Assistance Program (SNAP), and the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) are all being cut by our current administration.

To the “haves”, the expression ‘It’s to die for” refers to our obsession with “things”. To the “have-nots”, that expression resonates from the pit of their empty stomachs. In both cases, consumerism defines who we are.

For those obsessed with self-gratification, and there are many “Christians” in their ranks, what they “have” defines who they are. For the poor, what they don’t have determines their value. The former well fed, the latter hungry, both dying spiritually. But this is nothing new. God has grieved over this fact of our humanity since the beginning of time.

He has been sending us Prophets, starting with Amos and Isaiah, to speak to this travesty. And they did not hold back! They continually called out those who believed all their riches and privilege were due to being favored by God. So, the admonishments and “woe to you” warnings of the prophets were simply laughable and annoying to them. Perhaps that’s why Jeremiah wanted to run and hide when God called him into service! But he finally went when he could no longer bear Yahweh’s grief, and he paid a hefty price for that courage.

Then, along came Jesus. Jeremiah and Jesus shared the same passion for the poor and disgust for their oppressors, and they bore the same hatred from those who didn’t want to be reminded of their sinfulness. God’s message was clear to both of them: Be willing “to die for” those who suffer.

Christ still tells us that when we care for the least of these, we care for him. Why are we still not listening? Could it be that we, too, are so enmeshed in this consumerist mentality and individualism that we simply don’t care? Or could it be that the gospel of American Express is louder and more appealing? “Woe to you, shopper, if you don’t use your REDcard for all your needless purchases.”

Do we feel a little better about it if we know that a tiny percentage of our spending goes to African Relief? That works for the barely guilty and isn’t risky because we don’t actually have to see the poor and suffering. Not so easy when hungry children are right in our midst, as are modern-day prophets.

How are today’s prophets speaking to our obsession with self? They are speaking the truth about the chasm between the rich and the poor. They scream unfair andtell us boldly and without reserve, that if we call ourselves Christians, we are charged to care for the poor.

 Mother Teresa says Woe to us if we do not recognize the dignity of the poor, that they too are made in the image of God. “Being unwanted, unloved, uncared for, forgotten by everybody, I think is a much greater hunger, a much greater poverty than the person who has nothing to eat.”

Dorothy Day was a tireless advocate for the poor: “The Gospel takes away our right forever, to discriminate between the deserving and the undeserving poor.”

John Kavanaugh, S.J. “It is our consumeristic culture today that defines our values, and forms our meaning and purpose. Companies market hope and identity in commodities, not relationships.”

Walter Burghardt, S.J., said that feeding the hungry is not simply a miracle Jesus performed; it is a mandate for Christians.

Kenneth Himes tells us that the word “consume” means “devour, waste, exhaust“, and calls our obsession with consumption in America pathological. “Consumer behavior has been removed from ethical judgment”, which then allows us to become complacent about God’s call to share our resources and acknowledge our indifference toward our starving neighbor. What has been lost is the essence of who we truly are and why we exist.

Mirabai Starr, “Our encounter with the manifold losses that characterize the human experience can till the soil of our hearts so that we are more available to the suffering of other beings and the earth we share. Sorrow can be paralyzing at first, but compassion, which can sometimes take the form of anger, is a wellspring that offers infinite sustenance.”

 As for me, my life changed drastically when I finally looked in the mirror and saw my own sinfulness. Woe to me! My greed and self-fulfillment came on the backs of the poor and hungry. My refusal to give up the slightest want caused children to go to bed hungry. “Thus says the Lord God, enough, Linda! Do what is just and right.” (Ezekiel 45:9)Truth be told, I still suck at it at times. But I’m getting better at self-correcting ahead of that Holy Whack!

In a country in which the majority of people profess to be Christian, our actions do not match that profession of faith. Woe to us, “Hypocrites!” Pope Paul IV spoke of rights as the right not to “have” more, but to “be” more. That is true for all human beings – the needy, and perhaps even more so, the greedy.

Rethinking Christian Superority

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Let’s take a look back shall we? Have you ever wondered how the piety of Jesus’ early followers evolved into the self-righteousness we witness today? Do we, if we proclaim to be followers of Christ, believe that mandates enacted by man were Jesus’ way of “doing” religion?


I’m no Scripture Scholar (duh), but I don’t think anyone has to be to question this colossal sleight-of-hand by those in power since the time of Jesus and his apostles. And we who have been led to assume that we are superior to anyone who does not adhere to our beliefs have let our egos run amuck.


A real Scripture Scholar, Stephen Patterson, tells us, “The original believers embraced Jesus’ radical social message – something we know because they were killed by the state as traitors. They were committed to giving up old identities falsely acquired on the basis of baseless assumptions – Jew or Greek, slave or free, male or female – and declared themselves to be children of God. The Jesus movement grew from a community that dared to proclaim that there is no us, no them. We are all children of God. It was about solidarity, not cultural obliteration.”


Diana Butler Bass emphasizes Patterson’s words, ‘We are all children of God. You and your neighbor and immigrants and believers of other faiths and Democrats and Republicans…and…and…and. We are all children of God. It doesn’t sound like any Christianity we know. But it is what Jesus preached. What Paul shared in his letters. And it was what the first Christians gave their lives for – a world of human dignity and equality for all children of God – where walls are torn down and bridges built in their stead. And if that’s what a “Christian America” could mean, then count me in.” Me too! But it hasn’t always been that way.

At the beginning of my faith journey, I walked lockstep, conforming to the “rules” because the Church knows what’s best for us, right? Truth be told, I loved feeling superior to others. I did not question any of it. If you did not play by the rules, I could admonish you with a straight face, “Yeah, you’re going to hell. Have a nice trip. Not sorry.”

Where did it all go wrong? In the First Century, Saint Irenaeus took it upon himself to save the poor naïve masses from the Gnostics who “…cunningly allure the simple-minded to inquire into their system, but they nevertheless clumsily destroy them…and these simple ones are unable, even in such a matter, to distinguish falsehood from the truth”. Does being called “simple-minded” offend you in any way? It should – it offends me immensely!

One way of keeping control was to discourage the “unqualified” laity from reading the Bible. They needed their pastors to interpret it for them, poor, inept souls. The BS meter should have gone off on that one!


My three years of study at Aquinas began with challenging my beliefs about everything! Then, I came to the realization that I, like many Christians, had been duped into blindly accepting religion as certitude about so many aspects of faith that I grew to realize God never intended.


So what happened to Jesus? He seems to have gotten lost somewhere in the smoke and mirrors. Who is he to us? “Who do you say I am?” (Matt 16:13) is the ultimate question he still asks us today. Everyone who knows the name Jesus must answer that question. Those who turn their backs say, “You are no one to me.” Some espouse it verbally, while others do so more subtly through their actions.


Every Christian must answer the question, “Who is Jesus – and does he guide my life?” I believe when we answer that question, our “shoulds” must be confined to us alone. Our words and actions should come from the depths of our hearts, where God resides. He does not recognize those who profess what they do not live.


Bidden or not bidden, Jesus is always and everywhere among us. The purest and most perfect act of worship is to go out into the world and do what he did for others. Central to what he did was to care for the poor, the outcast, the lost and rejected, with no regard for what others would ultimately do to him. “Do what you must,” his life would say, “I can only respond to you in love.”


We must surely ask ourselves if we believe in and recognize the intrinsic worth of everyone. That will require all the truth and vulnerability we can muster. Have we replaced Jesus’ Sermon on the Mount (Matt 5:3-16) with a sense of superiority? If God looked deep inside our hearts, what would he find?


“If you hate a person, you hate something in him that is part of yourself. What isn’t part of ourselves doesn’t disturb us.” Herman Hess


We are currently facing a hard truth that Christians can no longer ignore. We are in the midst of our day of reckoning. The extensive history of involvement in racism and bigotry by Christian faiths, which has escalated in our time, has brought about a frightening reality. Sadly, when the Church writ large condones or turns a blind eye to these atrocities, it is no surprise that some followers feel emboldened to do the same.


We must look honestly, by the guidance of the Holy Spirit, for the truth of our beliefs and the basis of our actions. Perhaps we don’t consider ourselves racist or bigoted, but do we have the courage to confront family members, neighbors, or coworkers, or even our churches, especially our churches, if they are? Or do we remain silent?


Right now, not on some far-off, questionable “Judgment Day,” we are all being called to account for how we have treated our fellow humans. God help us if we don’t get this right soon.

Come to the Table

Luke 14:12-23

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My mother, God rest her soul, was a terrible cook. There were specific meals for specific days. I only recall Meatloaf Monday, but every day was a dull repeat of the previous week. Oh yeah, the meatloaf was topped with peas. I hate peas to this day!

When my mom worked late, my dad stepped in and provided do-it-yourself bologna sandwich fixings and ice cream. Always ice cream. Those were peaceful, quiet meals. Disgusting, yes, but peaceful. I didn’t appreciate that at the time. (It seems I carried on that bologna tradition. My daughter recalls eating a lot of bologna sandwiches growing up. I don’t remember that. I think she was exaggerating. But I did apologize to her for ruining her digestive system!)

I have not touched bologna since I was a kid, but ice cream is my favorite comfort food. I’m sure it’s because I can remember sitting on the couch with my dad, watching TV, and eating it. Though I don’t recall having a meaningful relationship with him. He was not abusive like my mother, but quiet and reserved. One day, when my mom was yelling at him for something, I heard him say, “If it wasn’t for the kids, I would have left you a long time ago.”

I have no doubt there was a lot of unhappy “stuff” going on inside of him that we were not privy to. Except that I know his family of origin was terribly dysfunctional, as was my mother’s. Which is likely the reason there was no closeness, tenderness, or favorite moments with either of them. This causes me to wonder which was worse: the abuse or indifference?

I also don’t recall sharing meals with anyone else, not family or friends. We never had company at our house or visited anyone else’s house for a meal. My parents were members of a dance club and often socialized with their friends, but we were never a part of that.

So, when I read Father Rohr’s meditation, “Come to the Table,” I was moved to tears. At first, they were tears of sadness for my experience as a child. But then moved to a more profound sadness about how the Church turned that open table into an exclusive club for those who belonged, not for the “others,” the “outsiders” who did not. Just the opposite of what Jesus taught.

Here’s what I find so contradictory: IF the bread is literally turned into the body of Christ, then wouldn’t it be available to “everyone” since Jesus invited “everyone” to the table? I wish someone could explain that to me.

I will leave you with Richard Rohr’s thoughts:

“It’s necessary to calculate very carefully what was lost and what was gained as Christianity developed. The Church moved from Jesus’ real meal with open table fellowship to its continuance in the relatively safe ritual meal that became the Christian Eucharist. Unfortunately, the meal itself came to redefine social reality in a negative way, in terms of worthiness and unworthiness.

That is almost exactly the opposite of Jesus’ intention….Isn’t it strange that sins of marriage and sexuality are the primary ones we use to exclude people from the table, when other sins like greed and hatefulness that cause more public damage are never considered?

The gospel doesn’t need a coalition devoted to keeping the wrong people out. It needs a family of sinners, saved by grace, committed to tearing down the walls, throwing open the doors, and shouting, “Welcome! There’s bread and wine….” This isn’t a kingdom for the worthy; it’s a kingdom for the hungry.” Richard Rohr 

Linda, Listen to ME!

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I know many people, and I’ll bet you do too, perhaps even you, who can’t believe God has a plan for them. Over the years, I have encountered people who don’t believe me when I tell them my story. “Oh, really?! God told you to do that, huh? Right!”  

To be honest, I wouldn’t have believed it myself if he hadn’t gradually brought me to a place where I could trust him, even if I was fearful and had no idea what he was up to. Which, frankly, is still most of the time.

God has always longed to grow me into the person he meant me to be. It was me resisting, me not being present to him, me missing the mystery and majesty that surrounded me because I was just too busy to notice, or more likely, too afraid. So instead, I skipped along, trying to drown out his voice, “Lalalalalalalala, I can’t hear you!”

For years, there were little promptings that, in hindsight, proved to me he was on the job (Romans 8:28). Then bigger ones that required more trust and offered way more grace than I deserved. God opened my heart in ways I could not have imagined.

Though I still mess up – and often – I know God’s response is out of love for me; his admonishments tell me that he loves me too much to let me stay stuck in my messiness.

 We are so used to being in a world that is loud and demanding of our attention. We busy ourselves filling in uncomfortably quiet places. That’s how we miss God’s “still small voice” or “gentle whisper” (1 Kings 19:12). Sure, he’s good at those show-stopper whirlwinds and earthquakes and fire. Even what I have called 2×4 moments but didn’t leave marks like the ones my mother inflicted.

Because of her, I was always on guard for those “laying down the law” whacks that I expected from God, too, when I messed up. However, I believe he speaks more often through the Spirit’s whispers of pure grace.

We can become so enmeshed in and blinded by the things of this world that we miss our whole purpose for being here. So if you are going through life day after unremarkable day, schlepping through the same routine to ad nauseum – STOP IT! Your life has a purpose that God depends on you to fulfill. You matter that much!

We are all called to holiness, called to use the gifts and talents already given us for God’s kingdom work right here – right now. It just takes awareness on our part. (I would highly recommend Anthony DeMello’s book by the same name, “Awareness”).

Leo Tolstoy’s novel, “The Death of Ivan Ilyich,” considered a masterpiece, was written just after his own “profound spiritual awakening” and conversion experience.

While lying on his deathbed, Ilyich ruminated about the reality that his entire life was superficial and self-serving, and he profoundly stated, “Maybe I didn’t live as I should have done.” In the end, he posited a question that Tolstoy must have pondered himself, “What if I really have been wrong in the way I’ve lived my whole life, my conscious life?” Oops, a little late, buddy!

It was too late for Ilyich, but not Tolstoy. He discovered his purpose and rejected his aristocratic life to follow Jesus’ teachings – particularly the Sermon on the Mount. Years later, his writings had a profound impact on Mahatma Gandhi, Martin Luther King Jr., and countlessothers.

Soooooo, what are you waiting for? You must still be breathing, or you wouldn’t be reading this. That’s a start. Incredibly, no matter how you lived your life to this point, it’s not too late to begin again. New beginnings are God’s specialty!

“To infinity and beyond!” God coined that phrase, you know. Don’t believe me? HUMPH! Check out Ephesians 3:20, “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.” 

Alrighty then, you’re pumped and ready to go, right? You’ve packed your sandals and camel hair coat and checked Google Maps – for what? A sign from God?

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Stop! Take a deep breath. Maybe start by sitting quietly with God and waiting.

Don’t look to anyone else to give you a formula or a checklist to send you on your way to your destiny. But I willtell you this: You cannot love and serve others (which is our greatest calling) until you can love yourself.

And you can’t love yourself by utilizing any of the myriad self-help books on the market. You can only do that by growing in the knowledge that you are deeply and passionately loved first by the God who created you!

And you can only do that by being in relationship with him, which requires your time and attention. You are his son/daughter with whom he is well-pleased (Matthew 17:5). Let that sink in. We are all deeply loved sinners. It’s high time we act like it, don’t you think?

Absolutely, go to church, take the time to read scripture, and pray, But mostly, LISTEN! Geeeezzzzz, we’re so bad at listening.

Living One Wild, Beautiful, and Fulfilling Life

If someone approached you and demanded everything you have accumulated and cling to or they will kill you right where you stand, what would you be willing to die for? Anything? Would you quickly, without hesitating, hand it all over? I’m guessing you would. I would!

Martin Luther King said, “If a man has not found something worth dying for, he is not fit to live.” And he should know. His final words in his Mountaintop speech were prophetic as they seemed to predict his death, “We’ve got some difficult days ahead. Like anybody, I would like to live a long life. But I’m not concerned about that now. I just want to do God’s will. And he’s allowed me to go up to the mountain. And I’ve looked over and I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land. And so I’m happy tonight; I’m not worried about anything; I’m not fearing any man.”

So, the question for us during these times of uncertainty and volatility becomes, what is worth dying for? I have a one word answer. Ready? Love. That’s it.

I don’t know about you, but my most profound moments of clarity come after attending funerals when I do a life review. If funerals don’t cause us to evaluate our own existence, I don’t know what will. We may still be standing at the grave site when the questions surface: Do I matter? Have I value? What is my legacy? Will anyone care when I’m gone? Has God really given me a purpose? What have I done to make the world a better place? Will I have to eat that crappy potato salad at the luncheon again? (Oh, sorry, I digress)

Today, we want absolute certitude about God even though it really isn’t possible because he is more mystery than we want to believe. Unquestioned religion is shallow and makes no demands on us. Which is fine with so many of us.

Faith has nothing to do with certitude, it’s a calculated risk, but we don’t like risk even if there is a high degree of probability. It’s too iffy. No thanks. Which I find pretty amusing considering the things some people will do for “fun”. Like, I don’t know, jumping off buildings, scaling walls, motorcycle stunts! And that’s not risky??

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A shaky questioning faith might be less cut and dry than mindlessly following a set of rules. It may be more uncontrollable and mysterious than what you have ever experienced, but that is what will bring you into the presence of Love and the very essence of God.

You may not have been told this but you’re allowed to wrestle with God; to question the reason for your pain and suffering, or the suffering and heartache in the world. He encourages us to bring to him the struggles within us. God’s tough. Trust me. He can take it!

I got so angry with him during a very difficult time in my life that I cried and shook my fist at him, “God, if you love me so much where were you when my mother was abusing me?! When I was being sexually abused?! Huh?”  I ranted on and on excusing my years of indifference to him because of all the suffering he allowed in my life.

What I got back from him was not a bolt lightning, which I was prepared for, but a gentle loving response that unsettled the very core of my being. “Linda, I did not abandon you during that time. I suffered along with you. My heart ached for you. I have lovingly, sorrowfully, held your tears. But, the choices people make are beyond my control. I’m truly sorry. But, you, my dearest daughter, have also sinned and fallen short. Even then, I never have I stopped loving you. I’m just waiting for you to trust me. Then, your healing will start and you will be able to forgive those who hurt you.”

You see, there are no church rules or dogmas that will ever bring us into that kind of deep abiding relationship with God, which, in turn will shine a light on our purpose in life. It is what we call “experiencing” God. Until we can let go of our need to “know” that God is real, we will never allow ourselves to open our hearts to experiencing him. It’s that simple and that critical. It’s no more complicated or profound than that!

William O’Malley nailed it when he said, Genuine religion begins – not as it did for most of us, with indoctrination and imposing worship but with a personally captivating experience, a “sense” of the numinous, a presence larger than the capacities of this world to produce.”

Frederick Buechner tells us, “The grace of God means something like: Here is your life. You might never have been, but you are because the party wouldn’t have been complete without you.”

You have to believe that you matter! That is what John Eldredge says, “If we could believe that about our lives, and come to know that is true, everything would change. We would be so much more able to interpret the events unfolding around us…. We would discover the task that is ours alone to fulfill. We would find our courage. The hour is late, and you are needed. So much hangs in the balance. Where is your heart?”

Alrighty then, we’re almost done. Now, I would like to offer you one last thing to contemplate before I go. Which of these scenarios would most likely keep you trembling in fear of screwing up and landing in hell or bring you right to the heart of God?

  1. All your years growing up, you were drug to “Church” by your parents. “Get up, clean up, sit quietly, don’t touch your brother, and act like this isn’t the most boring thing in your life! Then you’ll get donuts.” Then teachers of “religion” stepped in: “Memorize all the sins that will send you straight to hell. Miss one Mass – straight to hell. Think those dirty thoughts – straight to hell.” In short order that “little light of yours” was snuffed out! But you keep going. You keep getting your card punched on Sunday mornings when you’d rather be somewhere else. Not even the donuts appeal to you now.
  • Every day you encounter Someone (guess who) doing things that draw you to him: Feeding the hungry, comforting the dying, kissing the leper, dining with prostitutes and beggars. He is so sincere and passionate about what he’s doing that something incredible reaches deep down into the very core of your being and you can’t shake it. You are awe-struck, probably for the first time in your life, and you want to emulate him. You want to follow him. You want to sit at his feet and learn from him.

Go ahead. Choose. God’s waiting.

Only Man/Woman can Prove that God is Love

I’m taking this out of storage!

We are currently in the midst of incredibly challenging times. This is a truth that some may only whisper, perhaps in the hopes that it will all fade away. However, the reality is that it won’t. So, in the face of this reality, how do we move forward with any hope for our children and grandchildren’s future?

I believe it must begin with God – and acknowledging the fact that many doubt he even cares. It conjures up an image of him sitting in his heaven, feeling rejected by humanity and giving up on the whole lot of us. All while smacking his head and rethinking that “free will” idea of his.

Archibald MacLeish, an American poet and writer, powerfully explains what God may have hoped for by refusing to control us, “Man depends on God for all things: God depends on man for one. Without man’s love, God does not exist as God…and love is the one thing no one, not even God himself, can command. It’s either a free gift, or it’s nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death.” 

Do MacLeish’s words resonate with you? They certainly do with me. But believe me, I tried to deny that truth for a long time as I continuously prayed for God to “fix” this broken world and the people in my life who made me miserable. It never worked. Even though I believed my suffering was created by other people that I desperately wanted to control. Can you relate?

Well, dear ones, take heart because this broken ground we stand on is holy ground, and we are called to stay put, no matter how hard it seems. We are called to stand on that hilltop and emulate the LOVE that is God. We are to boldly and without apology declare that God has not abandoned us but is in our midst, cheering us on for the sake of his kingdom.

But the love of God will not manifest if we merely sing his praises in church to get that “I showed up every Sunday” card punched. God isn’t interested in our praises. He longs for us to show up in the midst of the brokenness that surrounds us and love those who suffer. If that seems scary, it’s understandable.

Think of the Desert Monks who went off into the wilderness and lived in caves. They prayed A LOT for the brokenness of the world, and I’m sure God loved their prayers. But I prefer to focus on why he sent Jesus into the world. It surely was meant as a wake-up call for us to come out of hiding. Just sayin’.

Yes, Jesus also went into the desert to pray when things were tough, but he didn’t stay there!  He offered his prayers to God, accepted his fate, and came out swinging! Remember that whole table-tossing event?

I believe that’s what God is calling us to do now:  to do what we can to care for the most innocent, those without a voice, those who suffer. This is no time to fret or worry about the outcome; there’s too much at stake.

It will likely be challenging and perhaps dangerous, but as that ever-pressing question goes, “If not us, then who?”

Like my hero, Esther, who knew she was called to a fate that would likely end her life. And her response? “WOOHOO, I will go, and, oh well, if I die, I die!” Okay, she probably wasn’t that thrilled, but she was determined to fulfill her purpose, and that should be our response to God’s call for us.

Oh, you don’t believe God has spoken to you about that? This may be where self-critical thinking is required. Is it possible you’re not listening? Is it possible you’re spending too much time whining and complaining about how others are making your life miserable, and you’re just sitting and waiting for God to take care of that first?  Then you’ll consider moving beyond your own selfish longings in the comfort of your shallow existence? Sorry, I guess that was mean. But is it true?

I know it was true for me for longer than I care to admit. And here’s the sad reality of that: my being so angry and hateful toward those who hurt me over so many years was probably worse in some instances than the injustices of others toward me.

My own actions likely provoked some of that. Like the time I threw a bar stool at a wall to get my husband’s attention! Yeah, I did that, and it worked for a millisecond. But I’m not proud of it and never used it on a resume as an example of my creative leadership skills!

No, I was not innocent and denied my own sinful behavior towards them. Of course, there would never be healing in our relationships until I was able to admit that. I needed to seek and offer forgiveness before healing was possible. Not wait for someone else to take the first step.

Healing the wounds of the world must begin by first repairing our personal relationships. Because if I claim to love God but do not love my neighbor, I am a liar, a noisy, clanging symbol (1 John 4:20). Ouch.

The Blessings, Beauty, and Boldness of Not-Quite

I am in a place in my life, that last bit of my journey, that rounding the corner and spotting the finish line, where I could easily bemoan my failings. I’m now certain it’s too late for, oh, I don’t know, running the New York City marathon or climbing Kilimanjaro. Beyond that, I don’t know.

The blessings of uncertainty

Uncertainty seems to be rejected by many Christians who see it as a weakness. Certitude, on the other hand, is what we subscribe to in a faith that makes God more acceptable and knowable, with no surprises lurking in the bushes. It offers a checklist of everything we need to do to “get to heaven” – Attend church weekly. Check. Tithe 10% of your earnings before expenses and frivolous spending. Check-ish. No cursing, snarkiness, or holier-than-thouness – on Sundays – the rest of the week is fine.

If you’ve checked those boxes, nothing more is expected of you – EVER! You can just go about your life any way you please. I can profess to having been all in with those “rules”. Until I wasn’t. That’s the point in my life when I looked back and saw the emptiness and shallowness of my existence. That’s when God spoke into my brokenness and showed me his equally broken heart because he knew he created me for more. The gifts and blessings he had given me sat unused because of fear and doubt that I was worthy of them.

In this place, I thought I could act as if God didn’t really care, and I could go about my life risk-free. But what if my denying that my life actually had a purpose turned out to be a no-good, very bad, nightmarish end? What then? Could I take my “followed all the rules” checklist to the gates of heaven, and they would open wide to me while the angels sang hallelujah? (BTW, heaven isn’t a place. You know that, right?) Anyway…

I ever so slowly began to sit with God and actually listen to his promptings to “go,” like Abraham. I trusted him—mostly. I also resisted my impulses to explain to him why whatever direction he was pointing me in was probably not a good idea. I reminded him of the litany of all my failings and wondered if someone else (think Moses) might be a better choice. Is Aaron still around?

Slow but steady change

I know exactly when I began to change. It was in 2001, on that momentous day, in the early morning, when God butted into my perfectly peaceful run and changed my life. I’ve told that story often, so I won’t bore you with it again, except to say that God has had me on a lot of adventures since then!

I have had many fits and starts and often questioned the wisdom of his guidance, only to see afterward how each experience changed and grew me in some way. They have each played a part in helping me to believe that God’s plan for each of us is perfect – always! And if you doubt that for a moment, let me share this incredible story about St. Benedict Joseph Labore. Everything in quotations is taken from the book SAINTS FOR SINNERS by Alban Goodier, S.J. https://www.ewtn.com/catholicism/library/st-benedict-joseph-labre-the-beggar-saint-5838.

The poor, homeless, beggar saint who never stumbled

Saint Benedict Joseph Labore was born into a wealthy family. His parents and fourteen siblings loved that lifestyle, but not Benedict. He rejected their obsession with fame and fortune – it disgusted him. So, off he went as a young teenager to make his own way, to discover his purpose. He was certain he was destined to be a monk. But it was a long road with many rejections and disappointments along the way.

He was first drawn to the Trappist Order as their ideas were contrary to what everyone else seemed to treasure. He applied to the La Trappe Abby, but when he arrived, they rejected him, stating that “He was underage, he was too delicate; he had no special recommendations.” But he didn’t give up. He applied to the the Carthusians of Montreuil only to be rejected once again. Still unwilling to give up, he applied to another Carthusain order. He was accepted but was soon rejected by them because “The monks grew uneasy; they feared for the brain of this odd young man. They told him he had no vocation, and he was dismissed.” Even after being rejected three times and being told he was simply not monk material, he was still resolute, knowing differently in his heart.

Undeterred, he began a year-long course of studies the Carthusians listed as the cause of his rejection. He reapplied, and they accepted him. But, again, it was short-lived, and they showed him the door. Still, he tried two more times for acceptance, to no avail.

So, at the age of twenty-five, undeterred and still determined to live his calling, he set off on his own, with nothing and no one to accompany him. He endured the extreme elements, ate what was given to him by the generosity of others, and he smelled – bad! But, somehow, he felt “no bitterness or disappointment” in this life of poverty that he embraced. He died a pauper at the age of thirty-four. Awww, too bad, you say? What a wasted life, you say? Wellll….

Here comes a miracle!

Word quickly got out that he died: “So great was the crowd that the guard of police had to be doubled; a line of soldiers accompanied the body to the church; more honor could scarcely have been paid to a royal corpse.

From the moment it was laid there, the church thronged with mourners….The throng all the time went on increasing. People of every rank and condition gathered there, at the feet of Benedict the Beggar. But the enthusiasm did not end with the funeral. Crowds continued to flock to the church, and soldiers were called out to keep order. At length the expedient was tried of closing the church altogether for some days. It was of no avail; as soon as the church was reopened, the crowds came again and continued coming for two months. Nothing like it had been seen before, even in Rome; if ever anyone was declared a saint by popular acclamation it was Benedict Joseph Labre, the beggar.”

Who am I to question God’s plan?

Now, I could easily compare St. Benedict’s story to my own meager efforts to use the gifts God has given me to serve and care for others. But what I have learned from this is that God isn’t asking for perfection. He has no expectations other than the offering of my “yes” to him and that I will do my best. The rest belongs to him. And the only thing I should long for at the end of my life are the words, “Well done!” Well done – indeed!

Living in Scary and Uncertain Times: Finding Solace in Galatians 5:22-23

This post started out differently than what you’re seeing here. I intended to simply write about the Fruits of the Spirit and most of the content came directly from my book. Then, I received a “holy prompting” to focus it on the present reality of the violence, hatred, and fear we are daily inundated with.

 Yes, we are living in scary and uncertain times, which is likely causing so many to hide behind locked doors, have the groceries delivered, skip church or any crowds, and throw up frantic prayers to God.

Which makes this a perfect opportunity to delve into Galatians 5:22-23. I have long felt it was the most poignant of all of Scripture and has so much to tell us today.

Imagine God inspiring the writer(s) of these verses and being pleased with their work. Then, sitting back crosses his fingers and hoping we choose wisely because he has no control over our decisions.

We are daily challenged to decide between:

Love or hate

Joy or misery

Peace or worry

Patience or agitation

Kindness and gentleness or malice

Self-Control or instability

So, let’s go…

LOVE

Does love have limits? Many of us carry scars of past pain and hurt that play out in our lives daily and affect how we treat others. I swore I would never be like my mother – does that sound familiar?

When love is conditional, it is worldly, shallow, and indifferent. It can easily transform into hatred. From that perspective, we watch closely for others to screw up just once, and we’re done with them.

We seem to forget that God’s immense love and grace have no expiration date. “Oops, your get-out-of-jail-free card has expired. Sorry.”

He longs to help us love those that we find humanly impossible to like—even ourselves at times. But here’s the key: I can learn to love only when I have accepted God’s love myself.

Know the Difference: worldly love wears the sheepskin of an “if it feels good” mentality over the wolf that devours childhood innocence, destroys relationships, makes compassion a burden, and muddies the pure waters of selfless love created by God (1 Cor. 13:4-8).

JOY

“Shout joyfully to the Lord, all the earth; break forth in song, rejoice, and sing praises.” (Psalm 98:4)

A common response to the idea of joy might be something like this: “News flash, dufus, joy is the noise made by fools who don’t have a clue what is going on in the world.”

All right, fair enough (no need to call me names). I actually do know about the terrible things happening in the world today: anger, violence, and hatred. I also know about a man who suffered an indescribable death at the hands of those who wrongly accused him of a crime. He was beaten, spit on, and mocked. Then, he was nailed to a cross as many watched him slowly suffocate and die.

We know the life stories of those who have and continue to follow Jesus’ example. Do you think for one moment they would sign up for that if they were following a fool? They knew that the only way to bring nonbelievers to Christ was to live joyfully because no idiot would follow someone who spewed bad news on a regular basis.

So, what about us? Suffering has a purpose, and when you discover that truth for yourself, as I finally did after many years, hopefully, you will have arrived at a place where you, too, can shout for joy and share the Good News with others.

Joy is the oasis of laughter in the desert of loneliness. It is a caring touch coming through the locked door of a broken heart. It is peering through tear-stained eyes into an empty tomb. Pain and suffering are temporary. Joy is eternal.

PEACE

If I wanted true peace in my life, I would have to let go of the anger and lashing out. I would have to recognize the part I played in my own misery, and I would have to release the people who were on the receiving end of all the pain and hurt that was bottled up inside of me. Did I turn some people away from God because there was no peace in my life? 

One of Jesus’ final acts was to offer his disciples peace, and they were going to need it! “Peace I leave with you, my peace I give to you; not as the world gives do I give to you.” 

Have you known someone in your life who radiates peace? If you are wise, you will do everything, short of stalking them, to be in their company, to glimpse through them the very nature and essence of God, which is peace, and then claim it for yourself.

PATIENCE

Today, patience is a dinosaur, and if it doesn’t come in a pill form, we aren’t interested. I want it now! I don’t want to feel it. I don’t want to deal with it. Give me a pill, a distraction, or a bus ticket out of here.

A display of patience we might tolerate would be something like a gentle nudging to wait your turn, wait for your elderly grandmother to catch up, wait for a phone call. Just a small interruption in our daily routine may be okay.

The word patience literally means to suffer and endure. If that’s true, then how much would be required of us to be in a relationship with someone who is unbearable or endure intolerable circumstances? Yet that is exactly what God is asking of us when he calls us to patience, to suffer, and bear the burdens of life.

We excuse ourselves when we fail to be Christ-like to others, yet we expect God to be all-loving, all-forgiving, and all-patient with us. “Well, God’s a bigger man than I am.”  So, you’re comfortable with that excuse, are you?

But hold on. I have some good news for you. God doesn’t demand anything from us that he will not give us the power—his power—to achieve. So why is God so patient with us? He knows our human frailties and longs for us to trust him. He longs to shower us with blessings and guide us through all the obstacles this world presents to us.

A question we are called to ask ourselves: is my impatience a stumbling block to others?

KINDNESS & GENTLENESS

What are the prejudices and injustices we perpetrate on others because of our pride, pious attitudes, and forgetfulness of just how imperfect we are?

If we thought about it, we could all probably recall at least one person in our lives whom we have distanced ourselves from because of struggles in our relationship. That person may be as close as our living room couch.

We are often so determined to stay focused on the hurt we endure from others that we’ll stay there as long as it takes to make that person suffer. But, you know what? That person is a child of God, just like we are. That person is likely broken, just like we are. It’s time to let them off the hook.

“Everyone you meet is fighting a battle you know nothing about. Be kind.” Brad Meltzer

GOODNESS

Everyone feels benevolent if nothing happens to be annoying him at the moment.” C. S. Lewis

I learned a few tricks from my mother, who was the master of masking. She was from the old school of “What would the neighbors think?” When you walked out the door, you left the dark family secrets behind and played the game in public.

And, oh, the games we play, the lies we tell. But the real tragedy, I believe, is that we think we’re faultless, even though our sins tell a different story. Goodness doesn’t seem to be on the same scale as holiness, does it? I think I could rationalize myself into the category of good, but I would have a tough time comparing myself to Mother Theresa (don’t think I haven’t tried!).

I believe most people really want to do good, but we are constantly in a battle. That’s why Galatians 6:9 says, “Don’t grow weary doing good.”

Our true character is who we are when no one is looking.

Now comes the proverbial question, “Why should I?”  The answer is that being good, especially to our enemies, can bring far greater rewards than treating them the way we think they deserve to be treated. And if you still need convincing, go back to the cross for a reminder of what loving your enemy looks like.

Now, go love that jerk …oops…child of God.

FAITHFULNESS

God’s faithfulness is steadfast, but what about ours? I can only relate to you what has brought me to a place where I know faithfulness means far more than I was ever willing to admit. That didn’t happen as a result of one miraculous event: No burning bush, no parting of the sea, no Lazarus-like miracle, just a journey, a very long journey, to a patient and loving God.

How do we rationalize our indifference to the horror of what took place at Calvary? Could it be that we trivialize Jesus’ suffering to make our meager sacrifices appear to be significant and our sins acceptable? Thus, Jesus becomes a warm fuzzy, and we’re off the hook.

Trivialize this…“Take up your cross and follow Me.” (Mark 8:34) Oh boy, here we go. This is where we disconnect.

We know the kind of men the apostles were before Jesus died. They were a bunch of misfits. They doubted, they questioned, and they fell asleep when he asked them to stay awake and pray with him. Then, they ran away when he was taken to be hanged. But they knew they screwed up big time!

Now, here they are in the Upper Room after Jesus is buried, eleven men lost in confusion and grappling with their weakness; their denial. Then Jesus shows up. And what are his first words? “Peace to you.” (Luke 24:36) 

When Jesus said, “Anyone who wants to take up his cross and follow Me, anyone who wants to suffer the same fate as Me, step forward.”  They did. All of them. There would be no turning back now. No running, no denying. The cock could crow till the cows came home, and not one would falter. Not this time.

Now it’s our turn. Certainly, most of us will not be called to martyrdom. But, we are called, though, to die in our own selfish, self-centered ways. We are called to be different, to suffer if need be. We must stop asking, “Why me, Lord?” and accept our trials with faith and trust that God is right there with us to turn our sorrows into joy.

SELF-CONTROL

Everything that Satan is behind—those worldly things that we call pleasure are really his skillfully disguised handiwork. Each time we justify the smallest sin, we become insensitive to the fact that it actually is sin.

For all those who have been deceived into believing that there is such an excusable thing as a “tiny indiscretion,” those are the lies of Satan that keep us out of a relationship with God.

While we’re on the subject, we would do well to look at all areas that we excuse but God does not. Have we been lulled into a belief that there is nothing wrong with what we are doing? What has happened to our consciences?

Leo Tolstoy, in his essay, The Lion and the Honeycomb, Why Do Men Stupefy Themselves? explains: “What people most want is not that their consciousness should work correctly; it is that their actions should appear to them to be just.”

God says in 1 John 5:3, “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” Seriously? They seem awfully burdensome to us, don’t they? But as Christians, we are called to be disciplined in our lives. Until we can give everything to God; until we can come to a place where we are “seeking the Kingdom of God first” (Matthew 6:33), we will repeatedly fail. That’s why self-control is not self-alone.

PUTTING IT ALL TOGETHER

Following Christ does take a great amount of discipline, and it is only possible through him. To everyone who feels battle-scarred right now, whether those battles of life have only been skirmishes or they have been “all-out, fight-to-the-death, take-no-prisoners” wars, take heed.

We don’t make a one-time – this is it – I surrender – commitment to Christ and then throw ourselves a party. If you think all your sinfulness will instantly be eradicated when you do that, you’re gonna fall hard, smack your loser head, and go join the circus.

Come back here. Don’t do that. Just fall on your bruised knees, seek forgiveness from a merciful and loving God, and start over. You can do this! God created you and equipped you to do this.

God Reimagined

From the 1950s to the 1970s, there was a popular TV show called “To Tell the Truth”. I loved watching it as a kid.

Recently, my, always-loving-to-push-the-limits mind wondered: what if the show came back, and the first episode had three contestants who claimed to be God? They would all have to be hidden behind a screen or disguised because I’m pretty sure we could identify him.

(Charatoon image)

Then, I wondered: if I was on the panel, what questions would I ask to flush out the real God? That might be tricky. But here it goes:

1. “One of my grandkids would cheat at board games and make up the rules as he went along, so I quit playing with him. Do You make up your own “rules” depending on your mood that day?”

2. “How many “rules” can I break without coming back as a slug in my next life? Asking for a friend.

3. “What are you made of – flesh and bone or smoke and mirrors?”

4. “If you really loved us, why did you make ice cream fattening?

That was fun to imagine, but let’s move on.

The subject of God’s “rules” seems to ever be on our minds. If God’s not going to send us a modern-day “Moses” to help us tick off an updated list of “rules to live by,” then we will need to make some decisions ourselves. I think it’s more critical than ever for each of us to decide where we stand here.

Perhaps the place to begin is to come face-to-face with the age-old idea of an angry, vengeful, impossible-to-please God who confounds many of us. Even though today’s young people seem to be able to see right through him. They reject the blind faith of the older generations, and I can speak to that because I’m old.

In my past life of black-and-white faith, I was sure about EVERY SINGLE THING, even the fact that God would get those who refused to follow the dogmas and dictates infallibly laid out for us in his own words in a nicely leather-bound Bible that he dropped from heaven like manna.

I read that Bible from front to back several times. As a die-hard Catholic, I wasn’t supposed to do that. I was supposed to leave it to the “Experts”. But I had to see for myself. And, yep, it was all in there. All the literal “truths” that I didn’t discover until later were reformulated repeatedly to keep the masses in line.

And then it happened: In 2008, at the age of fifty-nine, a course of events upended everything I was certain about. I was offered a rare opportunity to attend Graduate School paid for by a grant. That’s a whole, “How the hell did that happen?!” story by itself, but we’ll leave that for another day.

I quickly discovered that there was a reason a string of Bishops in St. Louis made every effort to have that school shut down because those professors were corrupting minds. They dared to challenge us to think! Fortunately, Aquinas was independent of the Archdiocese, so they had no control!

One of the first questions in my Scripture Studies class was, “What if the story of Adam and Eve was just a myth and they were not even actual people? What if the snake didn’t talk? Would it shatter your faith?”

Wait! What?!

Right out of the gate, the certitude I clutched like a security blanket was unraveling. I had so many “what ifs” to sort through I’m surprised I survived. My righteous, superior attitude was being dismantled right in front of me, and it wasn’t pretty! But, I stayed and endured the painful reality of my shallowness – because – well – what if?!

I could give you many examples of how much Scripture was written, not by God, but by faulty humans, many with an agenda. But I won’t. Well, okay, maybe just one. Staying with Adam and Eve, how about the origin of “Original Sin”? Always a fun topic of discussion.

Let’s pick it apart, beginning with a peek into the relationship between Augustine, the author of “Original Sin”, and his mother, Monica. He was a rebel-rousing, partying, sex-lustful heathen with no intention of changing. Still, she was relentless in her prayers.

She admonished him over and over, but he was having too much fun to take her seriously. Finally, after years of her incessant nagging and possibly a heavenly whack (I’ve received my share of those, they leave marks!), he finally saw the error of his ways, or maybe a paternity suit influenced his decision. Anyway, he did a 180 and converted to a man of faith.

But then, there was the terrible reality of his life of sin and debauchery. How would he account for that? Being unwilling to take responsibility for his miserable life, he conjured up a brilliant idea, “I know”, he said to himself, “I will blame it all on Satan! Yeah, that’s the ticket!” And so he created this incredible story about two characters he named Adam & Eve. Oh yeah, and the Devil disguised as a snake who talked (nothing sketchy there).

And, voila, Augustine is off the hook for all his sexual indiscretions, and Satan took the fall. Brilliant!

Thus the well-worn bumper sticker, “THE DEVIL MADE ME DO IT!” was created by some genius who got rich from it and moved to the Bahamas.

Now, the obvious question arises: Does any of this raise any red flags regarding our convictions about Scripture and God? Anything? I have one: How are we supposed to believe in and follow a God we can’t label; a God that truly is more mystery than certainty?

Robin Meyers’ most recent book, “Saving God from Religion” offers his thoughts for “…everyone who is struggling with the old and narrow definitions of God but has yet to see any coherent and comprehensive way to reimagine the Ultimate Mystery…. we long for a faith that is more than judgmental certainty, more than “believe and receive.” ….we are hungry for new ways to heal and transform the broken world we inhabit.”

Perhaps, at this moment when so many once faithful have emptied the churches, and many others never gave God a chance, we are all challenged to reject that Great and Terrible Wizard that has been pulling our strings for too long. I don’t know a lot, but I do know that is no longer the God I have grown to love.

(The Wizard – Tenor GIF)

Today’s Extremists have created a violence and hateful God. One who seems to empower them to war against those who are different than them, seen as lesser, or not seen at all. Their god did not create all humankind in his image. Instead, they created their own god in their image and then defined “Christians” as only those adhering to the creeds and doctrines of their particular denomination. The God they worship is a Mighty Warrior that will beat the crap out of the rest of humanity – the lesser than, outcasts, poor, and lost beings.

We must ask ourselves honestly, does any of this make sense? Can we just stop and dare to question our beliefs that someone else with control issues instilled in us? Is it starting to feel like we have been conned by a little man with an intimidatingly loud voice behind a curtain?

I know it feels unsettling to let go of certitude and live in the question. But blindly following beliefs that just don’t work anymore isn’t the answer. Is that what Father Richard Rohr is speaking to here? – ” The human ego hates a genuinely new experience. It hates to change and is preoccupied with control. A genuinely new idea leaves you out of control for a while and forces you to reassess your terrain, find new emotions, and realign your life coordinates. We prefer to stay in our small comfort zones. God usually has to break in or break us down to break through to us.”

What are the “facts’ of our Christian faith? How about this: God created us from love for love (John 3:16). He created us in his image (Genisis 1:27). If that’s true, which I believe it is, how does the notion of “Original Sin” make any sense?

It has taken me a long time to understand that I have nothing to prove to anyone. I simply try to be the best version of myself, to do the next right thing, to give and ask for forgiveness, to grow in empathy for those who suffer, and to imagine a better, kinder, more compassionate world.

Okay, that was some heavy stuff, so I want to leave you with the hysterical and profound thoughts of Rami Shapiro, the author of “Holy Rascals”. In one section he offers made-up letters written by made-up kids addressed to God.

What’s so incredible is that these thoughts came from beliefs he literally heard from adults. He says, the letters “are not about dismissing dogma, doctrine, or belief, but about taking dogma, doctrine, and belief to their absurdist conclusions.”  They made me laugh so hard I spit coffee through my nose – just giving you a heads-up. Here are just two:

Dear God,

My pastor says you need the blood of Jesus to calm down so you won’t get mad and send us to Hell. My mom makes me go to my room when I get mad. Maybe you should try that instead

Dear God,

My pastor says when your son comes back to earth, he will send my gramma and grampa to Hell because they are Methodists. Please don’t let him come back before my birthday because they promised to take me to Disney World.

THE END – OR JUST THE BEGINNING?

Jesus: I’m Back! Did You Miss Me?

(I couldn’t find the source of this image)

I think it’s fair to say that this Easter will be like no other, and I would like to think of that as a good thing – eventually – hopefully. For sure, we are bombarded daily with news that is frightening for us and the world around us. We struggle to see any good coming out of it. But, stay with me here.

I’m going to assume that this Easter’s preparations will likely be stripped of the non-essentials we always focused on in the past: new outfits, haircuts, hidden eggs. Although a review of proper behavioral expectations for the kids at church, “how to stay awake” for adults, and making up tiny sins suitable to hide the deeper embarrassing stuff for the annual confession may still be in order.

So, in light of where we’re at in this fearful and uncertain time, how about we take a new look with fresh eyes at the unfolding of Easter week? And remember, it was also a week that revealed humanity at its worst and its best. What might that mean for us today?

We begin with Palm Sunday. Those crowds were lovin’ on Jesus the Prophet on his way to becoming their anticipated King who would finally save them. Christ was celebrated as the One who would bring his people out of captivity. They were enthralled with him. The cheering was almost deafening, sorta like opening day at Busch Stadium. But, remember, these were his faithful followers, and it was all palms and rose petals.

Then it all went sideways as he went to Jerusalem to encounter a not-so-supportive crowd. What a different picture, huh? Here he’s among the political elite, the leaders of the temple, who know enough about him by now to fear and hate him.

So, the chief priests and elders meet to plot against him. They know they have to get him away from his faithful followers first. “But not during the Feast,” they said, “or there may be a riot among the people.” (Matthew 26: 3-5).

And how about those disciples who vowed never to leave him at the height of his ministry? We know James and John made it clear they wanted to have an honored place next to him when he came into his glory (Mark 10:35-37). Perhaps the rest thought they already had that favored position all sewn up. But then they all scattered and ran for cover when he was taken away to be crucified. “This is not what we signed up for!”

In very short order, He was convicted and dragged before an angry crowd who screamed for his crucifixion, and they probably didn’t even know why. How many do you suppose just got caught up in the moment and didn’t realize until afterward what they had participated in – the torture and murder of an innocent man they would later discover was PRETTY SPECIAL?

Then at the Cross on Good Friday, we watch horrified as Jesus suffers an unspeakable death, and his mother suffers in silence.

On Saturday, the waiting begins as we are called to silently contemplate what has happened. But, unlike the disciples, we already know that his glorious resurrection is coming. We used to believe that peace on earth would prevail. But now that truth seems to have been morphed by fear and the unknown.

So, will our waiting for Jesus’ return now be spent like all the rest these past few weeks trying to numb ourselves to what we imagine is coming instead? Where’s the peace in that?

We usually only have the capacity to think our hearts are at peace when everything is perfect: our relationships are perfect, our kids are perfect, and the mother-in-law moved away (oops, not nice). But even, or especially, in these times when fear will try to overwhelm you, don’t let that happen!

Take heart because the resurrection is only a day away. God is ready to prove to you that nothing and no one has the power to thwart his plans for us. He wants us to believe in the depth of our hearts that his love for us will never fail and that we are stronger, braver, and more resilient than we ever imagined! (Which will come in handy when your mother-in-law has to move back in with you).

As Alan Cohen tells us in his book, A Course in Miracles Made Easy, “No person, group, situation, or condition has the power to take away your happiness. NO ONE. NO THING. NEVER. The experience of joy is your God-given right. People can try to remove your happiness, but they cannot remove your peace unless you give them that power.”

Let’s not forget that the waiting on Saturday for the disciples was stressful, to say the least! They all sat with regret knowing they did the unthinkable by abandoning Jesus and running away. Did they wish they could have a do-over? I would think they must have.

I think I read somewhere that at that fish fry, Jesus reminded them of the Last Supper, “Hey guys remember the great time we had then?” – since they all seemed to have forgotten. “Remember how I washed your nasty feet?” Then he reiterated his call to them to love one another (John 13:34). “And just so we’re clear…that was not a suggestion.” I wonder if any of them choked on their food at that point.

Now, what about us? Here we are, kind of like the disciples, in the midst of what is surely one of the most uncertain times of our lives. And, funny thing, God is still here, still loving and merciful and compassionate. But where are we? Big question.

How many of us have been running from him all our lives? Oh sure, we have been going through the motions of being a “Christian,” mostly to impress others. But what have we done as Christ’s followers? How have we been Christ to others?

So, this Easter, maybe more than ever, we need to let the light of the Risen Christ shine in and through us for those who are lost and alone. That is God’s hope and greatest longing.“ “Look,” ”He says on Easter morning, “I never left you, and I never will. So, stop trying to hide from me. Let’s sit together and get to know each other. What else do you have to do?”

(anonymous)

I think that’s what God is trying to teach us so we can pass it on to others who have become frozen with fear. Just imagine what beauty, joy, and peace would be created in our lives and the lives of those around us!

THIS IS OUR TIME. THIS IS OUR CALL TO LOVE! AND WHO KNOWS BUT THAT WE WERE CREATED FOR SUCH A TIME AS THIS (Esther 4:14).

AMEN AND HALLELUJAH!

THIS IS GONNA BE EPIC!!

HAVE A BLESSED AND JOYOUS EASTER, EVERYONE!

You’re an Idiot: Just Thought You Should Know

(Tenor GIF)

Here I go putting my vast expanse of self-proclaimed wisdom out there for everyone to see. Because – why not?! I’ve decided that in our current cultural mess, where everyone seems to be scrambling for attention and significance, something, or better still, “Someone,” is clearly missing.

The wide spectrum of beliefs and answers to our current problems are mind-boggling. And deep down, much of it is a visceral hatred that spreads all over social media and in our own backyards.

We all seem to have a sense of what “should be” in our personal lives, our neighbors’ lives, our culture, and even with God – yeah, let’s not let God off the hook!

I should, you should, we should, they should, God should, trees should, rocks should, animals should, the weather should.

My boss should be nicer, my kids should be more respectful, my husband should do the laundry, my hair should be thicker, my waist thinner (deep exhale).

Have I left anything out?

We are obsessed with how our lives should be and how others should act. We calculate daily what ought to be, almost moment-by-moment, and then adjust our lives accordingly.

Let’s say I call you out on social media because, well, you’re an idiot, and someone has to do it. Then, I see you’ve done something even more reprehensible the next day. You should then be arrested, or at the very least, get a massive dose of eczema right before a long-anticipated summer holiday and have to wear sweatpants the entire time! There, take that!

What if, one day, you were given the power to enact all the most profound shoulds you have ever imagined? What would they be? There’s a pretty broad range here, so let’s make three categories:

  • My shoulds.
  • God’s shoulds
  • Everyone else’s shoulds.

I’ll start:

My shoulds, being honest here – which sucks. But they probably won’t materialize anyway:

  • I should be more loving and less judgmental.
  • I should spend less time on the internet and more time with God.
  • I should quit counting offenses against me and begin counting my blessings.
  • I should be more like Jesus and less like a “Christian” who’s superior to everyone else.
  • I should quit calling people “idiots”.
  • Chocolate should not be fattening(oops, how did that get in there?).

God’s shoulds:

  • God should not allow suffering – especially for Christians.
  • God should punish all mean people – except me.
  • God should ignore my pompous attitude even though it runs totally counter to everything Jesus stands for.
  • God should reward me every time I correct someone’s behavior.

Everyone else’s shoulds:

  • People should be more generous and less self-serving (except me).
  • Wicked people should not prosper.
  • People should love and accept each other.
  • My neighbor should only put his trash out on trash day and make his dog stop pooping in my yard. (Yeah, I know it’s you!)

But wait; is this truly what we were made for? Is this what fulfills us and gives our lives meaning and purpose?

It seems we have gotten so caught up in demands, rules, and checklists (let’s not forget) were initiated by man, not God, that we have forgotten who and Whose we are. We must reclaim our innate call to love because of who we are in Christ.

We seem to have lost our way in a culture that is hell-bent on dividing us into opposing camps: those who deserve the best life has to offer and those who don’t. We have replaced decency and justice with one-upping our “enemies”.

We could argue and debate all day long, but that will not change anything. What’s needed more than anything is (1) we come to truly believe and live as though we are beloved children of a loving God, and (2) that we answer Jesus’ call to “Go and love on everyone you meet. No exceptions. No judgments. No prerequisites.”

Do you want a real challenge to get you started? – actually, if you’re like me, it will be ongoing! It’s terrifyingly simple: sit quietly with God – no agenda, no list of demands, no attempts to excuse your transgressions. Be quiet and listen so God can transcend your stubborn will. It is there where He will speak into your messiness and transform that hardened heart.

De. Barbara Holmes tells us, “There is within the human spirit a source of renewal, courage, and ingenuity that equips us to fulfill our purpose here on earth.”

And here’s something I know for sure because I experience it almost daily: when you lose your way – and you will, when you fall back into old habits – and you will, and when you doubt your worth, God’s love, compassion, grace, and forgiveness are steadfast. He’s never left you and never will.

And, finally, I’m sorry I called you an “idiot”! Please forgive me!

Looking for Love in all the Wrong Places

(Tenor GIF)

Recently, I was reminded of my long-standing frustration as I gathered my thoughts on what Church is supposed to be and what is actually happening.

I left the Catholic Church several years ago, and though I feel like I have landed in a church I’m growing to love, I still find myself searching for a true depth of faith I want to encounter, not just in others, but also in myself.

I want it to be like those guys on the Emmaus Road (Luke 24:32). You know, when they were bellyaching about how their lives were upended, and all of a sudden they realized their hearts “were on fire” as they walked with this guy who showed up out of nowhere. I had my own experience of that in Kentucky, and it changed my life!

In the past, I was great at shaking my finger – at someone, anyone, to blame for the indifference to God’s call to love that I witnessed almost daily: The clergy, bishops, the Pope, but not the faithful sitting unaware in the pews (if they’re sitting there at all). Never those poor innocent folks in the pews.

I assumed that for some reason beyond their consciousness – poor religious instruction or perhaps sucky sermons that can rival Ambien’s effect as a sleep medication – they have never encountered the “living” Christ. How is that supposed to happen when we’re either nodding off in the pew or thinking of that much-anticipated Super Bowl in just a few hours (more on that later).

If liturgy is, as I learned from Church teachings, the “source and summit” of faith, then it must give meaning to our lives. Right? Meaning that should cause us to sit in stunned silence in the presence of the Incarnate Word of God. Where, in awe and wonder, we remove our sandals on what is surely holy ground.

Gradually, it would seem, Sunday after Sunday, we would fall in love with Love. Perhaps we would begin to squirm in the pew we once found comfortable as we realize that God calls us to take responsibility for responding to that love. It’s really not optional if we call ourselves “Christian,” you know.

From the Greek leitourgia, liturgy means “the work of the people.” That’s all of us, every single one! Let’s look at the early Church where it began – with Jesus himself. Think of Jesus and his disciples at the Last Supper. Think of John resting on Jesus’ shoulder. Jesus poured the wine, washed their feet, loved on them, and said, Do this in memory of Me, always recall My love for you, prepare yourselves for the work I’m calling you to.

Sooooo, what are you waiting for? Get out there and love on people!” I can guarantee you that not once during that supper did Jesus or any of his apostles ruminate on the Super Bowl or long for hot wings while consuming dry bread. Not one of them!

But we do. The significance and power of our worship seems to be lost today. It isn’t confined to the Pastor. There isn’t a list of formalities we can check off: Enter, bow, glare at the person who’s sitting in your spot, gaze out the stained glass windows past the tearful widow next to you, tune out the sermon, rush out the door. Repeat.

Jesus said, “Do this in remembrance of Me. But don’t stop there!” He gives us explicit instructions to respond in action, to “love and serve the Lord.” Every part of our worship should lead us to that end.

Here’s what I believe a life of faith should look like. It’s what I strive for and so often fail miserably at. We go to Church to be nurtured by God’s Word, to seek and know we are forgiven for our sins. We are challenged by the sermon, share the peace and love of God with others, and then are sent out to be Christ in a hurting world.

If, instead, we sit as silent spectators simply waiting to get our card punched for the week, a hurting world suffers the loss. What is missing? Many people today say they can be spiritual without the Church. Those who simply “show up” also miss the point.

Here’s a question for you: Who wants to watch the Super Bowl alone? We surround ourselves with friends and indulge in a feast made for a king. It’s a party! If we could only approach liturgy with that same excitement. We are called to prepare our hearts and minds at the banquet table, where we celebrate the love of God.

Guys, the liturgy is a feast celebrating God’s extravagant Love. We relish the fires of hot wings while the fire of the Holy Spirit lies smoldering in our hearts. This realization always causes me to point my finger in the mirror again and again. Perhaps many believers have not encountered the living Christ, but I have. Yet, I, too, often resist his most profound call to love.

Mary Collins speaks of “God-seekers” who “risk more than the ordinary. They risk their sanity….The rest of us go to church”. It’s too frightening. We don’t want the responsibility to love like that. We want that left to those “holy” people we often read about. But….

 What if we had an Emmaus encounter with Christ right in the midst of communion?

What if we actually saw Christ proclaiming God’s lavish, magnificent, and unending Love?

What if we turned to offer others the sign of peace, and Christ took our hand?

What if in our “Amen,” we meant it? “Amen” means, “Yep, I wholeheartedly agree!”  It doesn’t mean, “Let me think about that and get back to you.”

What if, in sheer gratitude for God’s self-giving Love, Christ in our midst, we became that very Love emptied and spilled out into the world? Catherine Vincie calls this “the prophetic function of a dangerous memory.”

Then, how dangerous would this be – what if we saw Jesus Himself as the primary sacrament of grace. Could we handle that? All forms of love, goodness, sacrifice, and resurrection are salvific. In this sense, Jesus is the greatest sacrament of all. Why does that reality not trump football? Why does Jesus always have to be competing with a cheap imitation?

Empowering Faith in a Secular World

There are several examples in the Old and New Testament of people abandoning God and going their own way to do their own thing. Probably most notable for us is when Jesus was hauled away in the midst of his disciples – his friends – to be crucified. They instantly and collectively decided that was not something they signed up for and ran like hell.

Of course, the good news is that they came back stronger and more determined to follow Jesus’ example of God’s love for a broken world. This time they would not turn back. This time they would willingly die for him. And to that end, all but John became mortars. How do their lives compare with ours today? Well, the abandoning Jesus part lines up.

How did we get here?

Let’s start with statistics from the Pew Research Center: Today, about 28% of U.S. adults are religiously unaffiliated, describing themselves as atheists, agnostics, or “nothing in particular” when asked about their religion. In our latest data, 17% of “nones” identify as atheists, 20% say they are agnostic, and 63% choose “nothing in particular.”

Why?

When asked why they are not religious, two-thirds say they question a lot of religious teachings mainly because they don’t see those teachings lived out, or they don’t believe in God. “Many also bring up criticisms of religious institutions or people, including 47% who say that one extremely or very important reason why they are not religious is that they dislike religious organizations. And 30% say bad experiences they’ve had with religious people help explain why they are nonreligious.”

So, that doesn’t leave much more to dislike besides uncomfortable pews and bad music.

If you want to geek out on the research, here’s the link: https://www.pewresearch.org/religion/2024/01/24/religious-nones-in-america-who-they-are-and-what-they-believe/

So, why does it matter?

Many researchers that have followed the attitudes of Gen Z’s, and Millennials in particular, believe it is linked decisively to Donald Trump’s election in 2016 and even more so in 2024.

I believe that if we have any chance of restoring care and compassion for each other and for those God calls us to love: the weak and vulnerable, we must open our hearts to those who have lost their way.

Matt. 5-14-16 tells us: “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.

How do we do that?

I’m glad you asked. It’s not going to be easy because we have to start with our own understanding of God’s love and what he is calling us to, and then have the courage and conviction it will require.

Let me share a bit of my own story that might help. Thirty years ago – give or take – I was a Youth Minister. Each year, the school allowed us to speak to the seventh graders about the Youth Program and invite them to come. We would have an initial event to start the year. I knew some of the boys came because there were girls there, and visa-versa.

I didn’t care what got them there. I just hoped we could offer them something special that would keep them there. To that end, we offered two big events during the year, and they both had to do with serving others.

On Thanksgiving Day, we went to a church in the inner city and delivered meals to the poor. Then, during the summer, we went to Georgia for a week-long service project, helping paint and fix up homes in the poorer areas of a community. It was a huge endeavor that brought large numbers of kids from several states together. Every night we gathered for prayer and celebration. Our kids were blown away by all of it!

But, here’s the beautiful part: The result of those two experiences didn’t end there. The kids shared the impact on their own lives. Thanksgiving had a whole new meaning for them. When we came back from Georgia they couldn’t get enough of opportunities to serve their own community. They would come up with things to do. For example: we started what we called “Rake and Run”. We would go to the homes of the elderly, rake their leaves, bag them, and sneak away (they loved the sneaking away part!)

For years, I have watched kids sit in church bored to tears – if they actually showed up. I’ve seen some parents drop them off at church and leave. Some of those kids didn’t even go inside. Youth programs were few and far between. Like the adults, they were just expected to go for that hour to get their card punched. Like that would somehow magically convert them into lovers of Christ and become His “hands and feet” in this broken world.

Making a change will not be easy or quick

Our country is overrun by heathens who are already wreaking havoc and will continue to destroy everything in their path. God only knows where it will end and how many innocent people will suffer. But, I do know this: if we care, we must step out with courage and conviction that comes from God alone.

This is not a time for fear, anger, or timidity. It’s a time for action! It’s a time to live the Beatitudes as God intended:

Being Poor in Spirit means to act with humility not hatred.

Mourning – calls us to recognize our sins and the sins of others. Not only the sin of hatred that we harbor in our hearts but also the sin of culpability when we excuse the sins of others – to have the courage to call them out.  

Meekness – does not mean weakness, but to be submissive to the will of God, who calls us to love others.

Hunger and Thirst for Righteousness – this is a call not only for us to hunger for God, but as Mother Teresa, Martin Luther King, and so many others, we are called beyond a hunger and thirst for God within ourselves, but also directed out to those who suffer.

Merciful – not simply feeling compassion for others in need. True, deep, inner compassion calls us outward to service and care for the most vulnerable.

Pure in Heart – not only speaks to what we do as believers but why we do it. The why informs our motivation.

Peacemaker – bringing people back to God, not by our words, but by our example.

Persecuted for Righteousness – If I am persecuted by others for loving and serving God then I am right where He wants me.

Are you ready?

God’s waiting for our response. He’s counting on us, with the guidance of the Holy Spirit and the examples of those in the trenches and those who have gone before us, like John Lewis, Never, ever be afraid to make some noise and get in good trouble, necessary trouble.”

Okay, I’m ready. Let’s do this!

The Journey to Realness: Transforming Pain into Beauty

I have wasted a great deal of time lamenting my aging body. If I ever had ambitions of being a swimsuit model, that’s off the table. You’re welcome!

The wrinkles and bags seem to multiply by the day. It’s why I never want my picture taken. I figured that when I die, and my kids put together that poster board of memories, the “latest” photo of me will be a Glamour Shot from thirty years ago!

Every seasonal change prompts me to donate clothes I don’t wear, haven’t worn for the past ten years, and will likely never fit into again. When I’m finished, the “pile” of items usually consists of a pair of socks someone gave me for Christmas. That’s it. Because – well – maybe I’ll lose weight next year. Hope springs eternal!

My frequent adventures into reality never end well, as they usually prompt me to eat copious amounts of chocolate! Until yesterday, when I read a meditation by my all-time favorite author and human, Kate Bowler. It was titled “Becoming Real”, in which she shares her creation of the “Gospel of the Velveteen Rabbit.” It brought me to tears – good and bad.

Bowler tells us how sad the rabbit is because he’s so worn from being drug around through life. He’s become tattered and torn and fears he’ll be cast aside. No longer his beautiful, fluffy, shiny self. His buddy, the Skin Horse, who’s been around much longer and is much wiser, tells him, “That’s how you become real.”

Bowler explains, “We become real through our wear and tear. By healing from the cruelty we didn’t deserve. By being loved imperfectly and loving imperfectly. In both, we change and keep changing. As the Skin Horse explains, ‘Generally, by the time you are real, most of your hair has been loved off (check), and your eyes drop out (kinda), and you get loose in the joints and very shabby (check and check). But these things don’t matter because once you are Real, you can’t be ugly, except to people who don’t understand.’”

As I reflected on this meditation about the beauty of “being Real,” I realized how much I have focused on the wrong things. I spent so much time lamenting my childhood, the abuse of my mother, the sexual abuse, feelings of being invisible because none of my teachers ever questioned my acting out in school, and an attempted suicide in my twenties. I never allowed myself to see the inner beauty that has made me “Real.”

The transformation of a self-centered, angry, lost little girl to the person God created me to be from the beginning should be a cause for celebration! Has that erased all the bad memories? No. But it has helped relegate them to the past, where they no longer affect my sense of who I am, my worth, and my dignity.

I would not be caring or thoughtful of myself or others, drawn towards serving others, or know how much I have to be grateful for had I not accepted this journey. Even with all its rough patches and dark places, it has made me more joyful and fulfilled than I ever could have imagined.

Oh, believe me, I have many moments of admonition from God when I screw up. More than I care to admit. But my heart is open to seeing my faults and correcting them quickly. I can only do that through a newfound humility and the grace of God.