You’re an Idiot: Just Thought You Should Know

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Here I go putting my vast expanse of self-proclaimed wisdom out there for everyone to see. Because – why not?! I’ve decided that in our current cultural mess, where everyone seems to be scrambling for attention and significance, something, or better still, “Someone,” is clearly missing.

The wide spectrum of beliefs and answers to our current problems are mind-boggling. And deep down, much of it is a visceral hatred that spreads all over social media and in our own backyards.

We all seem to have a sense of what “should be” in our personal lives, our neighbors’ lives, our culture, and even with God – yeah, let’s not let God off the hook!

I should, you should, we should, they should, God should, trees should, rocks should, animals should, the weather should.

My boss should be nicer, my kids should be more respectful, my husband should do the laundry, my hair should be thicker, my waist thinner (deep exhale).

Have I left anything out?

We are obsessed with how our lives should be and how others should act. We calculate daily what ought to be, almost moment-by-moment, and then adjust our lives accordingly.

Let’s say I call you out on social media because, well, you’re an idiot, and someone has to do it. Then, I see you’ve done something even more reprehensible the next day. You should then be arrested, or at the very least, get a massive dose of eczema right before a long-anticipated summer holiday and have to wear sweatpants the entire time! There, take that!

What if, one day, you were given the power to enact all the most profound shoulds you have ever imagined? What would they be? There’s a pretty broad range here, so let’s make three categories:

  • My shoulds.
  • God’s shoulds
  • Everyone else’s shoulds.

I’ll start:

My shoulds, being honest here – which sucks. But they probably won’t materialize anyway:

  • I should be more loving and less judgmental.
  • I should spend less time on the internet and more time with God.
  • I should quit counting offenses against me and begin counting my blessings.
  • I should be more like Jesus and less like a “Christian” who’s superior to everyone else.
  • I should quit calling people “idiots”.
  • Chocolate should not be fattening(oops, how did that get in there?).

God’s shoulds:

  • God should not allow suffering – especially for Christians.
  • God should punish all mean people – except me.
  • God should ignore my pompous attitude even though it runs totally counter to everything Jesus stands for.
  • God should reward me every time I correct someone’s behavior.

Everyone else’s shoulds:

  • People should be more generous and less self-serving (except me).
  • Wicked people should not prosper.
  • People should love and accept each other.
  • My neighbor should only put his trash out on trash day and make his dog stop pooping in my yard. (Yeah, I know it’s you!)

But wait; is this truly what we were made for? Is this what fulfills us and gives our lives meaning and purpose?

It seems we have gotten so caught up in demands, rules, and checklists (let’s not forget) were initiated by man, not God, that we have forgotten who and Whose we are. We must reclaim our innate call to love because of who we are in Christ.

We seem to have lost our way in a culture that is hell-bent on dividing us into opposing camps: those who deserve the best life has to offer and those who don’t. We have replaced decency and justice with one-upping our “enemies”.

We could argue and debate all day long, but that will not change anything. What’s needed more than anything is (1) we come to truly believe and live as though we are beloved children of a loving God, and (2) that we answer Jesus’ call to “Go and love on everyone you meet. No exceptions. No judgments. No prerequisites.”

Do you want a real challenge to get you started? – actually, if you’re like me, it will be ongoing! It’s terrifyingly simple: sit quietly with God – no agenda, no list of demands, no attempts to excuse your transgressions. Be quiet and listen so God can transcend your stubborn will. It is there where He will speak into your messiness and transform that hardened heart.

De. Barbara Holmes tells us, “There is within the human spirit a source of renewal, courage, and ingenuity that equips us to fulfill our purpose here on earth.”

And here’s something I know for sure because I experience it almost daily: when you lose your way – and you will, when you fall back into old habits – and you will, and when you doubt your worth, God’s love, compassion, grace, and forgiveness are steadfast. He’s never left you and never will.

And, finally, I’m sorry I called you an “idiot”! Please forgive me!

Jesus Weeps – So Why Don’t We?

For the year of 2005, my husband and I had the incredible opportunity to live in Belfast, Northern Ireland and work for Habitat for Humanity. During that year, we learned about a sectarian conflict there known as The Troubles.

After thirty years of hatred and violence, some were able to forgive and learned to love neighbors once considered the enemy. But, there was also an ongoing refusal of others to let go of their hatred. Annual Orange Day parades continued to fuel division year after year since the Peace Accords of 1998. Many parents passed that hatred on to their children. Today, the divisiveness and conflict may be played out differently, but it is still a reality, often manifested in rival gangs.

Ten years later, we were in Rwanda and learned about the horrendous massacre of thousands of men, women, and children slaughtered by their own neighbors. Most of the perpetrators of those atrocities were never brought to justice. They scattered into the mountains or other countries and regrouped. They’re still out there causing mayhem and promoting hatred.

Now, here we are, reliving hatred and strife in America that is pitting us against each other. Extremist groups fueled by years of hatred going back to the days of slavery and Jim Crow are more and more emboldened today to act out that hatred. Encouraged by a wink and a nod from the President. Some White Evangelical churches advocating their claim of being “Christian” – cling to power presumed given them by God.

What is going on? Did Jesus lose his way? Or have we reinvented him and relegated him to your buddy?

(Tenor images)

Let’s listen in on a few guys trying to figure it all out for themselves – perhaps you can relate:

One night a few friends gathered in a neighborhood bar. Their conversation quickly turned to questions about how to overcome fear and frustration over the current crisis playing out over their backyard fences, at family dinners, and in the news. The violence and anger coming from all sides made it hard for them to reconcile with their beliefs.

They were a varied group: two Catholic brothers – one “devoted” (as in a follower of all the “rules”) and the other lukewarm (as in “rules suck”), a Presbyterian, and a Baptist. After several beers, they found it challenging to reach any consensus on what part they played as Christians. They were even struggling to agree on what a “Christian” was.

Before departing, they jokingly decided to invite Jesus to their whine fest the following week so they could drill him to see if he could help them come to some agreement on the most basic fundamentals of their Christian faith.

They weren’t looking for clarity on what was true, noble, and right as much as fodder for their arguments. Something they could use to counter those they disagreed with. But none of them would admit to that. There were stark differences they could not overcome. They each held on to who was right and who was totally on the path to hell. At an impasse, they would let Jesus decide.

So, on the allotted day, they all showed up for a second installment of “My god can beat up your god”. And who shows up? – Jesus (through the front door, not the wall). “Hey, guys, what’s up?” Still in shock that he actually came, they offered him a chair and a beer…or…uh…wine. He took a seat and declined the alcohol, “I’m driving, but you go ahead.”

Then, right out of the gate, one guy at the table explained what had happened the prior week and why they invited him (as if he didn’t know…DUH!). Anyway, the conversation begins but immediately deteriorates into the same dispute as before. Each of them chimes in with their “beliefs”. Then someone has the foresight to ask the “Expert” sitting right in their midst, “Jesus, how would you resolve this?”

Jesus sits quietly for a moment, and then the men observe his eyes welling up with tears. They are shocked and don’t know how to react. Why isn’t he angry and pounding his fist like we do? Why isn’t he pointing out people to blame? There are plenty of them: the media, politicians, white supremacists, and other so-called Christians. 

Jesus’ weeping felt akin to when their wives would cry about something they could not get their heads around – like the broccoli soufflé that fell right before Christmas dinner with the in-laws. And, buddy, you learned quickly that your response better not be some lame man-up comment because you just want that awkward moment to be over! How’d that work for you? Exactly.

This Jesus moment was like that. Sure, he was known to throw a few tables around when he got mad, but we only see that once in all of Scripture. why don’t we just put that angry, show em’ who’s boss, can’t-control-his-temper-just-like-me Jesus to rest? Sorry.

So the world is falling apart, and Jesus weeps. That’s it? That’s all he can offer us? What are we supposed to do with that? Well, let’s see:

Joan Chittister says of weeping, “Indeed, few of us see our weeping as a spiritual gift or a matter of divine design. But we are wrong. Weeping is a very holy and life-giving thing. It sounds alarms for a society and wizens the soul of the individual. If we do not weep on the personal level, we shall never understand humanity around us. If we do not weep on the public level, we are less than human ourselves.”

The Rabbi Hanoch of Alexander offers, “There are…some things that ought not to be endured. There are some things worth weeping about lest we lose our sense of self. We must always cope with evil, of course, but we must never adjust to it. We must stay eternally restless for justice.”

Chittister concludes, “If we do not allow ourselves to face and feel pain…our lies about life shrink our hearts and limit our vision. It is not healthy, for instance, to say that massive poverty is sad but “normal.” It is not right to say that sexism is unfortunate but “necessary.” It is not human to say that war is miserable but “inevitable”. To weep tears of frustration about them may be to take our first real steps toward honesty, toward mental health, toward a life that is worth living.”

We know Jesus did not just sit around weeping all day long. As with Jesus, so with us. God took that pain, that compassion he felt in the deepest part of his being, and turned it into action. “Now go,” God would tell him, “do something for those you weep for”.

He longs to tell us the same thing if we can get over ourselves. If we can see clearly the suffering all around us that breaks God’s heart, the next hurdle is being accountable. It’s way too easy to shirk our responsibility and absolve ourselves with whatever excuse happens to work at the moment.

Lately, we seem so overwhelmed by the reality of the pain and suffering in our midst that we have either become numb to it or shake our fists in anger. We don’t feel like we have the power to address the massive needs of others, even if we want to. And truth be told, we don’t. So we shrug our shoulders, retreat into our little bubbles, and utter some feeble justification for not “getting involved”.

But we’re definitely not weepers – that’s a weakness we are not willing to put out there. If suffering humanity is lucky, Jesus just blew that myth to shreds for you! Fine. He doesn’t blow things up. But you get it. Right?

And don’t worry, I’m not going to spew some moral edict to try to guilt anyone out of being a self-serving, self-absorbed jerk. This isn’t about taking on a rule-following, righteous, high and mighty stance. That would amount to the lowest common denominator required for entry into “heaven” at some later date. Is that what you want out of life?

Let’s reconsider the gift of weeping that Jesus modeled, now seemingly lost as a Christian response to hatred and suffering. Not only should we weep for the state of our nation and the wrongs done to others, but we also need to realize that Jesus isn’t your personal fixer of all things that suck. That is not his job.

I think Rami Shapiro, in his book, “Holy Rascals”, gives us the most powerful definition of people of true faith that I have ever read: “Holy Rascals have only one aim: to pull the curtain back on parochial religion in order to liberate people from the Great and Terrible Wizards who use religion to frighten them into submission and to manipulate them into doing evil under the banner of good.

We are not anti-religion; we are anti-unhealthy religion: a religion that promotes a world of “us against them” and sanctions the exploitation, oppression, and even murder of “them” in this world and the torture of “them” in the next. We are not anti-belief; we are anti-irrational belief: belief that substitutes ancient fiction for modern science. We are not anti-God; we are anti-mad Gods: Gods who sanction the lust for power that rules those who invented them.”

What saddens me more than anything today is the fact that there is such contention and visceral hatred among those who profess to be “Christians”. But, the louder they are, the less like Jesus they are, which is clearly an oxymoron: “Christians” who hate, “Christians” who seek power and prestige, “Christians” who have no empathy or compassion for others. Jesus was the Suffering Servant, not the King of the elitists. “This is my commandment,” said Jesus, “that you love one another as I have loved you.” That’s it.

We are so far removed from the Jesus known to his disciples. When the Church turned him into “Jesus Christ Superstar,” he got lost in the power struggle for whose faith was the true faith. I would say many Christians probably have no idea that it was the Church struggling for power that created the Jesus so many “worship” today. And there’s the rub, I think. Jesus never told us to worship him. He said, “Follow me”. When Jesus said, “Pick up your cross, kid, and follow me.” What do you think he meant? Pick up your bucket and shovel we’re headed to the beach?

Jesus lived and moved and had his being on the fringes of society. He was a revolutionary, a rebel, an outsider among the powerful leaders of his time. Why? Because he loved without regard for position or status or how it looked to others. He loved “the least of these” with abandon. He touched and healed and served the broken – the outcast. And they responded in love, a love that blurred distinctions between us and them, rich and poor, powerful and weak, saint and sinner.

Does that sound anything like what is preached on street corners and in some churches today? Or the hatred spewed by “White Supremacists”? They have tried to remake Jesus into someone who would be unrecognizable to his followers. It is frightening to watch.

Trillia Newbell, an author and Christian commentator, says, “I want to hear that we’re mourning and weeping, that we are active in our community, that we are going to work to love our neighbor as ourselves, that racism and any kind of hate is evil.”

Seeing the humanity of others should teach us compassion. By allowing ourselves to see Jesus in everyone we encounter, we will grow in love for those we usually disregard or, worse, reject outright. Seeing beyond the degenerate, the depraved, the lost, and the broken takes courage, humility, and trust in a God who shows us the beauty in others — and BONUS — in ourselves.

So, there you have it, you macho guys guzzling beer and feeling a bit queasy watching Jesus weep for those who suffer. How do you respond to that? You first need to offer a resounding “YES” to whatever Jesus has in mind for you. That’s it. Easy enough. Right?

Then fasten your seatbelt, brother; this is when the rubber meets the road because God has a plan for you (Jeremiah 29:11), and this probably won’t be an “I’ll get back to you next week” moment either. There’s much to do, and you’re running out of time because you sat on your duff in that bar so long trying to get out of it. Just pray and stay open to your calling. You’ll know it. Then, brave heart, this is your moment! GO!

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Wait…maybe lose the war paint. You don’t want to scare the crap out of people. They have enough to deal with.

Jesus – The Gift That Keeps on Giving

Have you ever regifted something your Aunt Ethel gave you for Christmas that you have absolutely no use for, which she probably got last year from her tasteless brother? Come on, you know you have. We probably all have. It’s okay. Regifting is in scripture, you know. John 13:34-35, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this, everyone will know that you are my disciples, if you love one another.” I have a new appreciation for those words this year.

We have been decorating for the last three weeks for Christmas, and we’re not finished. I’m not even sure what Christmas will look like, but my anticipation this year has taken on a deeper meaning. It’s not the expectation of the sweet, non-threatening “baby” Jesus arriving. It’s about the Jesus, who seems to have gotten lost among us, especially this year.

We have all been witnessing our world collapse into chaos: the anger, violence, and hatred brought about by Covid, the Black Lives Matter movement, economic collapse, natural disasters, and the elections. That’s a LOT to deal with in such a short time. And watching the steady stream of sucky news isn’t helping. Some may wonder if Christmas is even worth the hassle, or anticipate more violence, or obsessively shop and decorate just to dull the senses.  But, as I prepare for this season, I have imagined a better scenario.

As one who has fallen away from the “Institutional Church” with all its trappings of dogma and rules and birthday cake for baby Jesus, I seem to be left with the stripped-down version of the meaning of Christmas. Perhaps I can see much better, like the blind man Jesus healed. I’m not sure if Jesus would have “physically” healed his blindness. He certainly could have. But, more importantly, I think of it as compassion revealing itself. I believe the tender touch of Jesus changed that man others rejected and cast aside. Maybe he felt his worth and innate dignity for the first time in his life. If you have ever “experienced” Jesus’ tender touch, you know what I’m talking about. But there’s more, and this is where it gets uncomfortable. Jesus expected him, as he does us, to not cling to that love he was shown, but to reach out to others and share it. It’s not a commodity to horde like the last roll of toilet paper on the shelf; it’s a gift to be given away. I have come to see this Christmas as an opportunity like no other to do just that.

God wants my excitement and anticipation to result in action. He is telling me, all of us really, “That’s great you’re excited. Now go do something about it!” Offer kindness and compassion to those who suffer: The elderly who are alone, millions of children in America that go to bed hungry, the neglected and abused. Check on your neighbor. Offer a smile and kind words to everyone you meet. Quit hating and judging others. Quit whining and complaining about what you don’t have, feel gratitude for what you do have, and then find a way to share it.

When we are called to “give till it hurts”, that’s not referring to outlandish presents under the tree that are often not even appreciated. It’s about offering love back to God and others with all your heart and soul. (Matt. 22:37) That’s how we can more meaningfully celebrate Christ in our midst!

Here’s one of my favorite “Christmas-like” songs. Try not to get it stuck in your head!