God SO Loves – Me for Sure – Everyone Else is Iffy

(originally posted 9/14/20)

This post was a huge, profound, thought-provoking undertaking for me. That’s why it’s so long. Sorry.

I should begin with this disclaimer: What you are about to read is based on my opinions. I will admit that no religious publication – NOT ONE – has contacted me for a quote or a book deal. But that does not change my convictions which have evolved over years of studying the works of many respected Christian leaders, authors, and theologians like Richard Rohr, John Shelby Spong, John Phillip Newell, Marcus Borg, Diana Butler Bass, and Dr. Seuss, just to name a few. 

Polls abound that document the mass exodus from the Intuitional Church. I’m among those numbers. As I grew spiritually, I realized that, in good conscience, I could not continue to “show up” for participation in a broken, hypocritical church that left me empty and wanting, a church refusing to let go of the remnants of a sinking ship. Going down with that ship are many of its leaders clinging to imagined power, and pew sitters content with the status quo because of the false belief that it rewards adherence to their religious obligations that require nothing of them. Holding out for the rapture, I suppose.

This process has required me to open my heart and mind to possibilities beyond religious orthodoxy or “rules” that often made me uncomfortable in my own skin. I have grown to understand the folly of my long-held beliefs that you are going to hell and I am not, and other ridiculous “truths” of faith. You’re welcome. Now, you may very well be headed for hell, but you need to take that up with God.

So, let’s start here: Do you know how Christianity began or why there are only four gospels in the Bible? Many studies have revealed that there were more than four gospels at the beginning of Christianity, like the Gospel of Thomas. Who decided on the four? Was it God? Or maybe a group of Jesus’ followers started a Jesus Fan Club: #jesusrocks and wanted to develop a list of requirements for membership.

Stephen J. Patterson tells us, “The study of Christian origins during the last fifty years has revealed much more variety than our forebears ever thought possible. How did it happen that the many versions of Christianity that existed in the beginning, were eventually overshadowed by the one version we know as Christianity today?”

What was so important about the Matthew, Mark, Luke & John gospels that the others were discarded? Hint: They are called “synoptic” gospels, which means all four of them rocked the same message the church could offer on a continuous loop to the illiterate masses of the day: Get in line or get snatched by the powers of hell! Your choice.

According to Wilfred Cantwell Smith, religion “systemized ideas about God, religious institutions, and human beings; it categorized, organized, objectified, and divided people into exclusive worlds of right versus wrong, true versus false, ‘us’ versus ‘them”. Smith explains the stark difference between our understanding of religion and religio is that religio describes “a particular way of seeing and feeling the world. The archaic meaning of religio was that awe that men felt in the presence of the uncanny dreadful power of the unknown….it is something within men’s hearts.”

When was the last time “religion” rendered you awestruck? Exactly. Do we even care about any of this in the midst of Covid, the loss of jobs, despair, and the civil unrest we see in the news daily? I believe that’s precisely why we should care (the point of this post).

Anyway, let’s take a peek at just one of the rejected gospels: The Gospel of Thomas. Because why not, right out of the gate, bring up something contrary to everything we Christians have been taught! In it, Jesus’ disciples asked him, “When will the kingdom come?” Jesus said, “It will not come by looking outward….Rather, the kingdom of the Father is spread out upon the earth, and men do not see it.’” In other words, God’s kingdom is not located in heaven, and the only way to “get there” is to believe in the church’s theology of heaven and hell. Thomas is telling us that the kingdom of God is right here, within our very being.

“So, wait, Linda…you’re saying you don’t believe in heaven and hell? Good luck with that on Judgment Day, standing there all exposed, surrounded by your big huge piles of sin and regret! You’ll be singing a different tune then! You’ll be like, ‘Sorry, Lord, I didn’t mean it! How about a redo? You’re good at redo’s, right? I take back every hateful word and thought I ever uttered!!!‘ And God would be like:

Hold on. I never said I didn’t believe in heaven and hell. Actually, that’s one of my core beliefs, right up there with – I know I am a beloved trainwreck, peevish with a little touch of psycho mixed with an occasional love-the-world moment. However, my belief in heaven and hell is in the context of relationships. (More on this later)

Anyway, back to Thomas. Elaine Pagels (Beyond Belief: The Secret Gospel of Thomas) tells us, “The Gospel of Thomas also suggests that Jesus is aware of, and criticizing the views of the Kingdom of God as a time or a place that appear in the other gospels But the Kingdom of God is within you. It’s hard to describe. But the Kingdom of God is something that you can enter when you attain gnosis, which means knowledge. But it doesn’t mean intellectual knowledge. So this gnosis is self-knowledge. It’s a question of knowing who you really are…knowing yourself at a deep level.”

Alrighty then, so why didn’t Thomas and other gospels make the cut? Is it because the Church wanted to control God and charge admission to heaven?! That is very likely considering what we know about Irenaeus. Irenaeus of Lyon was a second-century bishop and an unapologetic antagonist toward Gnosticism that had crept into “his” church, corrupting “his” people. The following is from an article in Christianity Today: 

FOUR GOSPELS, NO MORE, NO LESS: Irenaeus’s work went a long way toward establishing the notions of Christian orthodoxy and heresy. He said, “It is not possible gospels can be either more or fewer in number than they are.” (He used some nonsensical formula to “prove” it.) Christianity was a religion of beliefs. Those who wandered from those beliefs were punished. Those who refused to accept them, like Jews, were persecuted.

Beginning in the eighteenth century, some scholars of the Bible began to wonder about the biblical gospels themselves. This was the Age of Reason. Did Christianity have anything to offer modern people whose capacity to reason and think critically would not permit them to believe the unbelievable?

I’m not sure. Even the researchers of “belief” admit that many people won’t tell the truth when surveyed about their faith. But we can still address the fact that there seem to be many “professed” Christians that adhere to the orthodoxy of their particular faith tradition without a second thought.

Gandhi believed, “Christianity became disfigured when it went to the West. It became the religion of kings.”

Do we wonder how God is seen as a distant and punitive judge, not a loving Father? Marcus Borg tells us Jesus was brutally crucified by the powers that be for defying Roman authority. His death was not God’s plan to atone for our sins. What kind of God could we even believe in that would do such a monstrous thing? This is a God who “loves” a special few of us with conditions? Great. Sign me up.

This God, this distant up in the sky God, looks down on us with obvious frustration and shakes his head, “No, I’m not coming down there. You people are messed up! Besides, I’m in that high-risk category for Covid, you know, with my age and all. But, I’m rootin’ for ya’!”

What does “belief” mean anyway? If I say I’m a Believer, does that require anything of me? Not really. That’s a huge stretch from its original meaning. Borg explains, “To believe in God does not mean believing that a set of statements about God are true, but to belove God. For a majority of American Protestants and some Catholics (believing in the rules) is what saves us. Or is it beloving God as known in Jesus that saves us by transforming us?” If being transformed has some inherent, unrelenting appeal to you, it can get really dangerous because beloving God comes with a caveat: It requires change at the deepest level of our being.

John Phillip Newell has observed, “The walls of Christianity are collapsing. It had become isolated from the other great religions of the world, ossified in its dogmas, paralyzed in the trappings of infallibility. What is the new thing trying to emerge from deep within us and from deep within the collective soul of Christianity?”

Is Christianity as a set of rules and infallible truths dying? That seems to be so, even though many church leaders appear to happily whistle past the graveyard regardless of the deafening echo of emptying churches and the statistics that can’t be denied.

Bede Griffiths calls our current state the “fossilization of Western Christianity”, leaving a vast expanse of emptiness in its place. We are a country that is broken, a people struggling for meaning. A truth that has become more and more apparent during these trying times. So many people feel lost and afraid with no sense of hope for our future. We are barraged daily with violence and hate from all sides.

But, dear ones, take a deep breath! This is not the end of the story because God does have the last word. He does have the power to heal our individual and collective brokenness if we would just allow him into our hearts. That’s where our faith ethos can bring forth and empower the essence of our very being and create change.

It seems we are now on the precipice of a conversion experience like we have never seen before. The time for change is now, but we must know what that change looks like. We have to be able to name “Truth”. It is not the “truth” that we have been spoon-fed by the church, but the “Truth” of an omnipotent, loving, merciful, compassionate God who longs for us to recognize our belovedness as his blessed and broken sons and daughters.

God longs for us to recognize Jesus as his beacon of light guiding our way in the darkness. And he longs for us to rejoice in the certainty that all are welcome at his table of plenty. All. Of. Us. No matter if we are of the same faith, a different faith, or no faith at all. This is not a private club. God wants you to know who and Whose you are. He wants you to claim your birthright and help others do the same.

We have wasted far too much time scratching around in the dirt, eking out a mundane existence when we were meant to soar, thrive, and be the light of Christ to a hurting world which is the essence of our very existence.

Diana Butler Bass quotes David Korten from his book, The Great Turning, “The Great Turning is an awakening – a movement to reorient human culture toward connectedness, economic quality, democracy, creation, and spirituality. The Great Turning awakens us to becoming ‘fully human’”.

Bass says, “The Great Turning is less of a turn toward something completely new and unknown; it is more of a Great Returning to an ancient understanding, of finding a forgotten path of wonder and awe through the wilderness of human chaos and change.” She believes that “many people in the West have been reaching toward religio – only they call it ‘spirituality’.

Is it reasonable to assume that those who have left the church have done so because it leaves them empty of purpose and void of a fulfillment they know intuitively as their deepest longing? I can only speak to that question within the context of my own story.

By the Church’s definition, I would have been labeled a heathen most of my life until my wretched soul was “saved” at the time of my baptism into the Catholic Church forty years ago. But, upon closer inspection, my heathenness was merely whitewashed for appearance’s sake, with pictures, and the celebratory luncheon that followed. You could say I was probably more heathenly after rising up for those baptismal waters, all full of my newfound piety.  

John Eldredge tells us, “Christianity is not an invitation to become a moral person….when transformation comes, it is always the aftereffect of something else, something at the level of our hearts. Christianity begins with an invitation to desire.”

Paul Coutinho, SJ – excerpts from his book, How Big Is Your God? “The Eastern understanding of truth is an experience. In the East, experience that affects life is true. Truth is that which touches one’s heart and changes one’s life. In the Yahwistic tradition, God never forgets we are weak, imperfect and sinful. This God is intimate. If you don’t experience the Divine inside you, you won’t find God anywhere. Each one of us is an unrepeatable revelation of the One from whom all things have come.”

Gandhi said that “if Christians had actually done what Jesus taught us to do – namely, love our enemy – the world would long ago have been transformed. He challenged us to turn our creed back into deed.”

Luke 10:27 in The Message, He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.” How powerful and scary is that? What would it mean to our world now if we loved like that!? That is what God has deeply, fervently longed for since the beginning of humanity. But we have mostly failed him except for a few shining lights in the darkness, a few God moments, which is the Divine trying to get our attention in an otherwise ordinary existence. God hides in plain sight. He is ever present to us in myriad ways, but we’re too afraid or busy or indifferent to notice.

Remember when the churches were closed because of Covid, and we got to go to “church” in our pajamas? Well, guess what? In Genesis 28:16, Jacob is all tucked in bed when he has this revelation, an AHA moment if you will, “Surely the Lord was in this place, and I did not know it.” Today’s translation might be something like: “Holy Moly, Batman! God is everywhere! Not just in the church building at 9:00 on Sunday morning!” If that fact didn’t just cause you a bit of trembling and a whole lot of angst, you might need to get your pulse checked.

During this critical juncture in our history, you may feel overwhelmed and frightened. You may have bought into the belief that we are beyond hope. But, that is a lie. There have been countless positive and hopeful examples of those who refuse to give up on themselves and others the world has rejected.

Those who can rightly see God, who lives and moves and has his being in our midst, will lead the way to a “rebooting,” if you will, a movement back to God’s creation story of love. The indifference to God, injustice toward our fellowman and the environment are in-our-face truths that have played out on T.V. and social media for months now. How can we go back to business as usual?

Heaven and hell can be best understood right here in this place of uncertainty and ambiguity. It’s time to choose. We have created and are living our own heaven or hell right here. They are both manifest in our relationships, first with God and then with each other. If we push God away, that is our hell. If we choose God over all the worldly lies and temptations, that is our heaven.

We are in a very exciting place where we have an opportunity to be a part of the change God longs for. It’s time, and we are uniquely prepared, whether we know it or not, to step into the void, to reimagine, and then participate in God’s plan of renewal for a broken world. We are called to love and serve, to be Christ to others. Now is our time. Let’s do this!

“Let us not become weary in doing good” Galatians 6:9

And, lastly, what you have been waiting for with bated breath. Here’s my life in two phases.

My life before God’s intervention:

But, then God grabbed onto the worst of me until I gave up my stubborn will. Just in the nick of time, I might add!

You are NOT Going to Heaven

Oops. Did you just spit your coffee on that new white shirt? Sorry. My bad.

While you’re cleaning up there and before I go any further, I think a disclaimer may be in order. Everything I say about God, aside from my own personal experience, is my humble opinion and has no basis in fact. What did you pay for that opinion? Nothing. So, what is it worth? That’s right. Nothing.

So let’s continue.

There are many different beliefs and opinions concerning heaven and hell. But, there is only one fact: no matter what someone tells you or what “proof” they provide, no one knows. No different than a recent conversation I had with a friend who collects clowns. She thinks they’re delightful and enchanting. However, I actually believe some satanic force created them to kill us in our sleep. So, who’s right? (I’m pretty sure I am, but I have no proof of that either.)

So, if your bubble just burst or your halo deflated, I apologize. But this is kind of important stuff to consider because if heaven and hell aren’t an actual piece of real estate, then maybe your reason for being nice, or not, to the jerk next door needs to be reevaluated. And, spoiler alert, this will not be easy or fun.

This is not heaven!

(Shutterstock)

And this is not hell!

(Shutterstock)

Diana Butler Bass speaks of this idea of heaven and hell as “vertical faith”. She says, “Sacred traditions replete with metaphors of God in the elements were replaced by modern theological arguments – about facts and religious texts, correct doctrine, creation versus science, the need to prove God’s existence, how to be saved, and which church offers the right way to heaven. These are the questions of vertical faith.”

So, when it is said that we make our own heaven and hell right here, where we live and move and have our being, what exactly does that mean? This is the tough part I referred to earlier because our Western brains can’t seem to grasp anything mysterious or inexplicable. Therefore, everything in existence has to be named and categorized or it gets cast aside as irrelevant.

We are very good at compartmentalizing everything in our lives. Nice people who are low-maintenance get to be a part of our club. Unpredictable, moody, or disagreeable people don’t get to join. We only converse with those who agree with us and avoid or argue with those who don’t. We even compartmentalize life and death. We separate the two with the certainty that there is no connection. Mufasa would not approve! He explained to Simba, “when we die our bodies become the grass. Then the antelope eat the grass.”

You may be too young to recall the days when wakes were held at home in a family parlor where life and death were celebrated as a continuum. That all changed with the advent of the funeral parlor. Funeral parlors sprung up so “professionals” could manage the uncomfortable aspects of death and turn bodies into pasty replicas of loved ones. Frankly, I think funeral parlors came into existence when some guy got tired of his mother-in-law hanging around in a box in his living room for a week (before the invention of formaldehyde!). But I can’t prove that either.

We keep everything in our lives separated into neat, tidy piles that we can easily manage, like peas and applesauce on our dinner plate (yuck, don’t want those to touch each other). So it’s no surprise that we stick God in heaven, so he’s separated from us by time and space.

The thought of God being right here in our midst, looking for any soft entry into our walled-up hearts is just too much to fathom. But, let’s stop for one minute, let down our guard, and imagine how different, how rich, and full our lives would be if we could comprehend that reality.

How about this uplifting thought about hell: Gian Carlo Menotti tells us, “Hell begins on the day when God grants us a clear vision of all that we might have achieved, of all the gifts which we have wasted, of all that we might have done which we did not do.”  

Wait, if hell is here now, and we begin to understand our true purpose, then we have a chance to correct our pathetic, despicable, pitiful selves before we drop dead. That is Good News, right?!

oh-crap-was-that-today

So, what does all this mean? Again, I can only speak from my own experience. For most of my life, I ignored God and when I did acknowledge him it was usually in a display of anger directed at him. I too believed he was distant and could care less about me – a heathen.  

If God is known as “Father” then it would stand to reason that I would view him just as I viewed my own father. In which case, he would be distant and aloof. He would be sitting on his sofa eating ice cream and mindlessly watching TV, while the world fell in around him. Or if my mother was any indication of who God was: a controlling, punishing, and unforgiving “parent”, it’s no wonder I ran like hell in the other direction. Who needs that? Either way, he would not get a “Father of the Year” award from me and there would be no Hallmark card created for him.

We seem to like the notion that God is way up there while we’re way down here We might be relieved to think he’s not watching while we try to run our own lives. “Don’t need you, God. I’ve got this!” We’re probably hoping he’s much too busy with other more important things to pay any attention to us and our antics.

In many traditional faiths, God sits in his heaven and doles out rewards and punishments to each of us according to our merits or sinfulness. Think of Job in his most distressing time and how his friends wagged their accusing fingers at him, certain that he had sinned in some terrible way to have been the recipient of God’s wrath. “It’s pretty obvious Buddy. You screwed up big time! Now, you need to fess up before God gets his second wind!”

So, what changed for me? It certainly wasn’t that God changed his ways after he read a book annominously sent to him, “How to Win Friends and Influence People”. No, I had changed. I opened myself to a relationship with him that allowed me to experience who God really was, not who I imagined him to be. Knowing about God and experiencing him is the critical difference necessary to live as fully as we are called to live, and to trust what lies ahead.

God tells us in Jeremiah 29:11, “For I know the“plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” We can choose to believe what we have long been told about a God whose wrath is to be feared, or we can choose to experience the God of immeasurable love and compassion.

Oh, if we could just grasp the reality of heaven and hell perhaps we would live our lives differently so that Menotti’s words would not be the end of our story.

Listen to these prophetic words of Father Richard Rohr: “When hell became falsely read as a geographical place, it stopped its decisive and descriptive function, and instead became the largely useless threats of exasperated church parents. We made (heaven and hell) into physical places instead of descriptions of states of mind and heart and calls to decisions in this world (emphasis mine). We pushed the whole thing off into the future, and took it out of the now.  Jesus clearly says the kingdom of heaven is among us (Luke 17:21) or “at hand” (Matthew 3:2, 4:17). One wonders why we made it into a reward system for later, or as Brian McLaren calls it, “an evacuation plan for the next world.” Maybe it was easier to obey laws and practice rituals.”

I love the Gospel of Thomas. Yes, there really was one, but he didn’t make the cut. Neither did Mary Magdalene but don’t get me started on that one! Thomas writes, “Jesus said, “Seekers shall not stop until they find. When they find, they will be disturbed. After being disturbed, they will be astonished” (my emphasis).”Now, hold that thought a minute.

The scripture verse we are most familiar with is similar but clearly less challenging, it is Matthew 7:7, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”  Our shallow, non-threatening translation? Just ask and you’ll get whatever your little heart desires. This reads like a Christmas wish list: Apple AirPods? Done. Captain Marvel Legacy Hero Smartwatch? It’s yours. Chanel’s Quilted Tote bag? Because Lindsay Lohan!? Whatever. Here you go.

Okay back to Thomas. I’m guessing that his gospel was rejected by the “editors” of scripture because they were afraid they could not control us if we discovered who God really is and the power that truth gives us. Of course, I wasn’t there, so I’ll admit I’m really just pushing hot air, but I think the verse is useful for making my assertions.

Thomas tells us that we are to be seeking God and when we find him in our very hearts, it’s all over. What being “disturbed” and “astonished” means to me is that this only happens when we are in relationship with God.

Micah (6:6-9) tells us what God wants from us. In verses 6-7, these two stupid rich guys were trying to gather up all the best they had to appease God and buy their way into heaven. Somebody even threw in a firstborn child for good measure. But God rejects their attempts to buy his favor.

God: “Nope, I don’t want your stuff, I want you.” Micha lays it out succinctly, “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

That last verse is the very core of who we are called to be as children of God: And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. Does that sound like the demanding, controlling, cruel, never to be pleased God you learned about in Sunday School when you were six and then couldn’t sleep for weeks because you had nightmares about him finding out that it was you who dunked your sister’s doll in the toilet?!

I fully believe that we are living our heaven and hell right here on earth, in our day-in and day-out lives. Each time we make choices to love and serve others, or conversely, serve ourselves. Each time we seek out those God calls us to bring his love to, or we take care of number one. Each time our hearts break over the pain and suffering that permeates our world and then do something about it or turn our backs and cling to our fear of what it might require of us. With every choice we make to love or hate we choose our own heaven or hell right here.

Now, how does that translate to what eternity looks like for us when we take our last breath?

Wait for it….

Wait for it…

I have no idea.

But I will tell you this: I live daily as a sinner/saint. Don’t laugh, my mother-in-law thought I was a saint once for about five minutes (I screwed that up the first time I opened my mouth!). In my seventy-four years, I have known anger, pain, and bitterness. I have been hurt and I have hurt others. At one point I attempted suicide because the idea of living another moment was too unbearable (clearly I sucked at that too – thank God).

I have come to realize that I have been blessed to live the indescribable joy of a rich and full life, even in the messy parts, especially then. A life that encourages giving, serving, forgiveness, and caring for others. That calls us to be in relationship with God and everyone around us – to be Christ to a broken world.

We humans are complicated but it’s okay. I now know that I can show up for life unkempt, messy, disordered, and at times unpleasant because I am a beloved sinner. I know I serve a God of mercy and unconditional love so I am not afraid to humble myself before him and I am not afraid of what lies beyond this life.

And as for you, my friend, if you’re reading this you are still breathing, and if you’re still breathing it’s not too late. Even if you feel like your life is empty and you’re a total failure – you’re wrong! How do I know that without even meeting you? Because you were created in God’s image and he said as much when he first laid eyes on you as a tiny thought in his imagination, “Yep, I did good, real good! You’re a work of art, even if I do say so myself!”

(I have to throw this in because I’m still laughing) My all-time favorite book is “Holy Rascals”, by Rami Shapiro. I have read it so many times it’s falling apart. It is ridiculously poignant and hysterically funny! He says that we are all children of God. Every last one of us. That includes Saint Mother Theresa right alongside Jeffrey Dahmer. The only difference, he says, is “if Jeffrey Dahmer invites you to dinner, you should decline!”

You always have another chance to get life right, to erase regrets, heal broken relationships, seek forgiveness, serve others, and be all you were created and gifted to be! God is your biggest cheerleader (don’t try to visualize that!). And, dear ones, this is not something you want to put off till Monday, like that diet!

I will leave you with this quote by Ralph Waldo Emerson “You cannot do a kindness too soon, for you never know how soon it will be too late.”

May God bless and keep you. May God’s face shine upon you and give you peace.

Love,

Linda

Surely You Were in This Place

In 2007, Joshua Bell, a world-renowned violinist, dressed in ordinary street clothes and played his 3.5 million dollar violin at the metro station in Washington D.C.

Watch the reaction…

That’s right. There was no reaction.

Then, he went back. This time announced.

Every time I watch these videos I wonder how often we think of God and how we miss him in our very midst; how often we expect Jesus to just drop down from heaven and announce himself:

I'll be back

Just to be disappointed.

Do we realize he has been here all along?

John Phillip Newell tells us that “at the heart of the physical is the spiritual. Hidden within the mundane is the Divine.”

It is in the ordinary that God reveals himself most profoundly: In our ordinary-everyday-get-up-go-to-work-feed-the-kids-walk-the-dog-clean-the-toilets-go-to-bed life.

We can miss the magnificence of God in a beautiful sunrise – blocked by a computer screen. We miss the profound in the lonely widow sitting next to us in church, or the tears of a neighbor estranged from his family.

We miss it because we are either waiting for more or hoping for less. Less would be easier because the thought of an “almighty, glorious, brilliant, magnificent” God – right here where “we live and move and have our being (Acts 17:28)” is just too much for us to believe.

But why?

It’s not like Jesus made some kind of grand entrance the first time. Right? I mean – come on – he showed up in a diaper and smelled a bit like a stable.

It's a Bird It's a plane
(I could not locate the source of this image)

If we are even willing to consider an encounter with God we’re certain it must be in a beyond super-human, out-of-body event. I actually think we prefer to believe that is the only time he exists. We want God to be predictable and keep his distance.

We want to dress up in our finest attitudes and go somewhere else, far away from our messiness, to experience him: Church, Wednesday night prayer meetings from 7:00 – 8:15, annual retreats in the mountains, revivals, and far away mission trips.

But, please God, don’t be snooping around my house when my husband comes home drunk at 1:00 am.

Don’t “show up” right in the middle of my nastiness; my jealous rants against my neighbor, or arguments with my teenage son. Also, you really shouldn’t sneak up on me when I’m watching my R-rated T.V. show!

So, we move through our ordinary life – constantly on guard – expending all our time and energy to keep God at a comfortable distance. And what do we get in return? An ordinary, mundane, routine, humdrum, tedious life.

I’ll just hang out here, thanks, waiting to die and get to heaven after barely surviving my ordinary, mundane, routine, humdrum, tedious life.

Delightful.

STOP IT!

We can spend a great deal of energy doing “things” in an effort to “get to” heaven where we will finally find happiness; finally, meet that ever-elusive God. And in the meantime? What about the ‘meantime” that we are wasting; time we will never get back, a time we could, as Martin Buber so beautifully said, “be stringing pearls for heaven”?

What do you think about when you read this scripture verse? Genesis 28:16-17, “Surely the Lord is in this place and I did not know it.”

Bidden or not

And how about Luke 17:20-21, “Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, ‘The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.’” (My emphasis)

Ewwww…that’s terrifying, huh?

But, when you refuse to open your heart to that reality, you have no idea what you are missing! For example, I volunteer for a charitable organization. We have a hotline and people call in with many needs: some are homeless, some are so desperate that when you talk to them it’s like looking at a 1,000-piece puzzle with 800 pieces missing. Which is what happened to me last week.

For obvious reasons I can’t give you any details, but I can tell you this, his situation was that 1,000-piece puzzle. When I gathered all the information I could from him and stepped back to review it, I was literally overwhelmed with what he was dealing with, and, of course, he was too. But, I prayed that the Holy Spirit would guide us and bring the people into his life who could help him.

Within three days, all – got that? – ALL the necessary resources he needed were in place! When I told him – we both cried. We were both overwhelmed by the majesty and beauty and tender care of a mighty God who is right in our midst, right in our messiness, right in our suffering, and yes, in the ordinary.

Later that night I sat in prayer and felt God telling me, like Moses, “Remove your sandals, Sister, you are standing on Holy ground!” How often do you think you have stood on Holy ground and didn’t realize it because you were too busy looking up or looking away?

Theology Can Render You a Moron

moron

Okay, I can’t speak for everyone, but it certainly applies to me!

My adventures into the great unknown – better known as graduate school – began just as it ended three years later. My initial question, “What am I doing here”? – morphed into my final, most profound, and current question, “Really! What am I doing here”?

There I was, barely a high school graduate, with just a bit of junior college and a whole lot of “know-it-all” religion, running headlong into theological studies. Fortunately, at the outset, I agreed to allow God to have his way with my pebble-sized faith and my Goliath attitude. He wasted no time. From my first class to my last exam, God pelted me with enough “what ifs” to render me stupid. “Linda, what if some of the stories in Scripture aren’t “factual”?  What if I don’t have a beard? What if heaven’s not a “place”, eternity is here and now, and my “church” includes everyone – even those you don’t like? How’s your faith holding up so far?

My faith was black and white, and it seemed so simple. In reality, “religion” may be, but true faith is hardly black and white, yet, paradoxically, it’s simpler. For example (here’s the moron in me): I had a long list of people who were destined for hell. Not specific names (well, okay, I had some), but rather, specific attitudes and actions that qualified. To be fair, I myself slipped on and off that list all my life for not following the “rules” – even when I didn’t know what the rules were!

Reality tells me that things are not what they seem and only God can know what is in the heart. My neighbor may seem like the jerk of all jerks, but only God knows him well enough to decide that. I Samuel 16:7 says, “For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”  God may very well agree with my “jerk” label of someone, but he says in no uncertain terms, “He may be a jerk. But he’s MY jerk, so lay off”!

In my first semester at Aquinas, I encountered the infamous St. Augustine, considered one of the greatest philosophers and theologians of all time. At the end of his life, he decided he was an idiot and didn’t know what he was talking about (see, I’m in good company!). So he quit writing and speaking. It didn’t take me that long. I’m sure God is still rejoicing over that!

Fortunately, deciding you are a moron early on has some unforeseen benefits:

  • You no longer have anything to “prove.”
  • “Rules” transform into possibilities.
  • You encounter the living Christ, in the here and now – not the long ago, far away, dead and buried – thus rendered irrelevant and easily dismissed, Jesus. Nice guy though.
  • Righteousness gives way to solidarity with all your brothers and sisters in faith, or no faith at all.
  • Unknowing looks more like wisdom than stupidity.
  • Humility flourishes. Acceptance of self, of God, and of others is borne of true humility.
  • Loving relationships carry no conditional baggage.
  • Faith and trust in a loving, extraordinary God are now actually possible.
  • And finally, you can live in this messy, sometimes violent, darkened world, with a sense of hope.

Lord knows I don’t have all the answers. “As a matter of fact, I do know that, Linda!”

Actually, I probably don’t have any answers.  But I now know that my only source of grace and hope lies in the mystery of a God that holds it all together, and holds us gently and lovingly in his embrace.

Now I can say with great conviction, “I am a deeply loved moron”!

Can I get an AMEN?

How to be a Human – for Dummies

(Originally posted on May 21, 2012)

how-to-be-human-for-dummies

Yesterday, I invited God to a whine-fest, “I’m so sorry! Why do you put up with me? I can never seem to get this human thing right.” Paul and I are like kindred spirits, “For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do” (Romans 7:15). Mea culpa, mea culpa.

And then, this morning – an AHA moment! That holy 2×4…WACK, “Pay attention, Linda!”

It began a few days ago as a presumed uneventful adventure into the Bible. I resisted my usual habit of skipping over the begots, genealogies, and the “order of Creation.” That’s why I try to avoid the Old Testament unless I am searching for a particular verse. You know, the short, profound, meaningful ones.

I have persevered now. I’m almost to the end of Genesis – whew – it’s like running a marathon! Suddenly, the reality of yesterday’s whine-fest smacked me silly. I act like I’m the only misfit God created, the only failure. God’s only recorded mistake – ever!

But, alas, realizing a common bond, I have found myself shaking my head and laughing at the characters in Genesis! I’m sure you know these stories well. But have you ever connected the dots between them and us? Here’s what I find so amusing, though I’m not so sure God is amused:

  • God creates paradise. He plops Adam and Eve right in the middle of it. Eve barely gets her first morning stretch in before Satan offers her breakfast –THE APPLE! She bites (literally). Gives it to Adam. He bites. God shows up unannounced (he’s sneaky like that!). Adam whines and passes the blame off on Eve, “It’s not my faultShe made me do it”! (Genesis 1:1-3:24)
  • Adam and Eve have sex, as the job of being “fruitful and multiplying” rested entirely on them at this point.
  • So, Caine and Able are the first to arrive. Time lapses. Then, Caine, out of jealousy, kills his brother Able.  God shows up unexpectedly. Again. He punishes Caine. Caine whines, denies any wrongdoing, and with an in-God’s-face retort, “I don’t deserve this!” – he pleads for his life. (4:1-15)

Next, we have Noah…

  • He most likely didn’t whine. Well, maybe he complained about cleaning up after all those stinky animals, but we don’t know that for sure. Perhaps he kept his mouth shut because he was privy to God’s anger about all the stuff he had to put up with. Noah knew God was having Creator’s remorse and decided to wipe humanity out and start all over (6:9-8:19). (I don’t know, God. Maybe this would have been a good time to reconsider that whole free-will thing. Maybe.)
  • Even though God promised not to wipe out all of creation ever again, he didn’t promise not to annihilate a small part. Just a shot across the bow on Sodom and Gomorrah. God couldn’t even find ten faithful people there. So, Sodom and Gomorrah are no more. (19:1–25) Then, God asks anyone watching, “How do you like me now?!”
(clipart library)

Then, as soon as Noah’s sons hit dry land they began multiplying, cause God said so.

  • Somewhere in all that begetting, Abraham is born, grows to manhood, and marries Sarah. And they have sex too, but Sarah can’t conceive. God promises them a son in their old age, but they do not believe it, and Sarah is even caught laughing at him (18:10-15). Really!
  • When Abraham told Sarah she would conceive at the age of ninety-five, she rolled on the floor laughing. God heard her, “Are you laughing at me”? Sarah tries to deny it, “No, no, I wasn’t laughing…really”! God replied, “Yes, you were! Just for that, you’re not only going to conceive, but I will also give you, and every woman after you, stretch marks! Not so funny now, is it?”  But, really, I’m not sure Sarah grieved over her stretch marks. It’s not like bikini lines were an issue.

Hold on, more whining is coming…

  • In verses 16:1-6, the waiting got to be too much for Sarah. She failed to trust God’s promise. Whining to him for making her barren, Sarah takes matters into her own hands and gives Abraham her maidservant, Hagar, to conceive a child for her, and we all know how that turned out! Now, Sarah whines to God again. Hagar is making her life a living hell (16:1-6). Then, unbelievably (even though God promised), Sarah conceives Isaac (21:1-7).
  • Okay, now here’s Isaac, a grown man. He falls in love with beautiful Rebekah, who becomes his wife (24:62-67). Ahhh, a marriage made in heaven…NOT! They have twin sons, Jacob and Esau…awe…. Mom and dad play favorites. Isaac loves Esau, and Rebekah loves Jacob (25:27-28). And, you guessed it, Rebekah whines because Esau was born first and therefore had the birthright she wanted for Jacob. So, she and Jacob trick Isaac (25:29-34, 27:1-46).
  • Jacob falls in love with Rachel but is coned by their father into marrying her older sister. Then, whining, he realizes he has no alternative but to work longer so he could also marry Rachel. And, of course, there was plenty of whining between the two sisters, now sharing a husband. They were each pumping out baby after baby, trying to win his favor (29:1-30:24). Whoever thought of that arrangement never knew about PMS! Yeah, I say Jacob deserved it. Can I get an AMEN, sisters?!

Okay, that’s as far as I have gotten in the Old Testament – the FIRST BOOK! And, of course, there are lots more to come. We know that – deceit, murder, adultery, and the endless, incessant whining – everything we’re seeing and doing today, they were doing then. Even those God loved and favored. This has been the reality of humanity throughout the ages.

Yes, we are sinners, grumblers, and selfish, self-centered creatures – the whole lot of us. But God refuses to wipe us out again. And because we have not changed one tinsy bit, what he did seems more ridiculous than ever, “Christ died for the ungodly. Scarcely for a righteous man will one die, yet perhaps for a good man, someone would dare to die. But God demonstrates his love for us, in that while we were still sinners, Christ died for us” (Romans 5:6-8).

If Jesus wanted to walk with the sinless, he would have had to walk alone. If he was looking for someone, anyone, who was without fault, he would have had to look in the mirror. If he would only die for those who deserved it, he would not have bothered to come.

We humans, we sinful, messy, prideful, self-centered outcasts, are deeply loved by God in spite of ourselves. Why? It bears repeating that we were made in his image, and yet we beat ourselves up constantly for who we have come to believe we are, for only seeing our faults and assuming that’s all God sees too. Oh, he sees our faults – don’t ever doubt that! But he also sees the beauty deep within when he gazes lovingly at us. Every stinkin’ one of us.

And how about this for a revelation! Do you think God “gazed lovingly” at the Pharisees in the Old Testament times or their counterparts today? He shouldn’t have by our standards. But, here’s the reality. The sun shines, the cooling rains fall gently, the mighty Oak tree’s shade covers – all – the good and the evil.

Unlike the Pharisees, we “Publicans” know we need God. I ask you, is that not what is going on every time we whine? Something is happening in our life at that moment that is not right, and we know as Christians that God is the only one who can make it right. We grumble to the One who can take it and turn it around – it’s the Job story played out over and over again.

Henri Nouwen, in his book “The Life of the Beloved” says, “I want you to hear that voice, too. It is a very important voice that says, “You are my beloved son; you are my beloved daughter. I love you with an everlasting love. You belong to Me. That is where the spiritual life starts — by claiming the voice that calls us the beloved.”

Life can seem as painful as being pecked to death by a chicken. But live it we must if we are to fulfill our calling; our destiny. Claiming the innate blessedness of our humanity offers no trophies to set on a mantle, no promises of worldly success, no protection from pain, no surety of love from others. What it does offer, with surety, is a life unimaginable if we can just trust that God resides in our messiness.

Here’s my “Tear-Out for Quick Reference” because I daily forget who I am. What would yours look like?

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Tear-out for Quick Reference:

  • Begin and end every day in prayer. Spend a good deal of that time listening.
  • Stop my incessant whining and start living as the deeply and radically beloved sinner I am.
  • Admit my faults and ask forgiveness from those I have hurt.
  • Let go of my “right” to hurt others as they have hurt me. Forgive them.
  • Follow this simple and straightforward path of Micah 6:8, “Act justly, love mercy, walk humbly with your God.”
  • Don’t be a jerk.
  • Leave the world a better place than I found it.