We are called during this time to contemplate more deeply the life, death, and resurrection of Jesus. This central tenant of our Christian faith is also the cause of my innermost struggle with what I believe and how I am to live. Paradoxically, it has become the source of a deepening faith that I believe will sustain me even if I never enter another church building. I no longer find my “home” there.
The following is the content of a post I wrote in 2012. As I reread it I realized it was everything I still believe because there is no mention of Jesus’ bodily resurrection which has been my sticking point. So, allow me to share the short post followed by a feeble attempt to express my feelings about that with what will surely be impossibly inadequate human words.
So, here we go:
- While we prepare the menu for an Easter feast; Jesus is preparing for the Last Supper.
- While we scrub the house for guests; Pilate washes his hands of the people who demand Jesus’ death.
- While we are shopping for new outfits; Jesus is stripped, humiliated and brutally beaten.
- While we look forward to having all the family together again: Kids home from college, parents arriving soon, on the long walk to Calvary Jesus and his mother touch for just a moment as their eyes reveal the unspeakable pain of their suffering.
- While we are feeling left to do all the work amidst our annual pity party; Jesus, in his weakened state, struggles with the weight of the cross he carries – alone and abandoned by those who called themselves his disciples.
- While we fuss over last-minute appearances playing beat the clock: Taming cowlicks, straightening ties, new shirt without stains, socks that match – finished – Jesus’ face is streaked with blood and his broken body is no longer recognizable. It is finished.
Knowing what will take place before that glorious Easter Day should cause us to tremble – but we’re too busy with our “stuff”.
The soon to be revealed and unimaginable love of God for us should bring us to our knees – an uncertain and uncomfortable place that we avoid.
The reality of the cross should cause us to beg forgiveness for our sinfulness – but we’ve become desensitized to our own sin, while easily pointing out everyone else’s transgressions!
We don’t reach out to God during the darkness of Good Friday or the deafening silence of Holy Saturday because we’re afraid he’ll answer! And then, for many of us, Easter comes and goes with little more fanfare than any other Sunday.
Could we even bear to consider what just happened? Jesus as the Incarnation of God showed us the full expression of God’s own self: He is relentless, extravagant, merciful, indiscriminate, gratuitous, enduring, and grace-filled Love!
In this most holy season of Easter we are called to remember and celebrate that love. But, not just that! Jesus never said, “Worship me.” He said, “Follow me. Do what I do.” What difference does it make if we have not changed in some way; if Monday is just business as usual, if we step over our suffering brothers and sisters on our way to more important things? If we forget.
Now, for my current, albeit meager, “resurrection” thoughts. This is probably a good time to remind everyone that this is simply my opinion which you are free to disagree with.
I have read and studied the writings of several people I love and respect. Each of them has, in some way, helped me to better understand and then put into practice my beliefs about Jesus’ life and how I am to “follow him”. Even though I may stumble to articulate those feelings, I am still at peace with saying, “This is what I believe. I have no clue what the “facts” are and don’t believe anyone else does either. And that’s okay.”
Bishop John Shelby Spong has had the most profound impact on me so I will begin with him (italics are mine):
“I do not believe that the resurrection had anything to do with the physical resuscitation of a deceased body, but I do believe that an experience that transcended all known human limits was real. Mythology is frequently the only language we have to use in order to make sense out of a transcendent experience. Having said that, I still see no reason to doubt the historicity of the figure of Jesus of Nazareth or the conclusion that seems to have come from many sources that a deep and transforming God experience was met in him.
After the crucifixion some experience of great magnitude brought Jesus’ disciples back, empowered them and gave them the courage to take up the cause of this Jesus in the face of persecution and martyrdom. They never wavered. The way the disciples understood God was changed by whatever that Easter experience was.”
There it is: Spong says, “…a deep and transforming God experience was met in him.” We may not know what that experience was and there has never been a consensus about it, but we do know something profound happened!And we know that because those once frightened disciples came back empowered to speak God’s truth and act on that truth no matter the consequences.
Jesus, trusting in his Father, freely chose to become victim and was put to death. This final profound act united humanity to divinity, bringing us into the relationship by the power of the Holy Spirit.
The Easter question for us then becomes, “What do you believe about Me?” What I say I believe must manifest itself in the way I live my life, or it is a lie.
Rev. Dawn Hutchings gives us a timeline that should cause a whole bunch of head scratching regarding everything we’ve been told to unquestioningly believe about Jesus’ resurrection:
The Apostle Paul wrote his first letter to the church in Corinth, about 20 years after Jesus was crucified, died and was buried….at least 20 years before the Gospel according to Mark, 30 to 40 years before the gospels according to Matthew and Luke and probably nearly 50 years before the Gospel according to John.
The writings of the Apostle Paul contain the earliest writings that we have on the subject of the Resurrection. And the Apostle Paul’s understanding of resurrection was good enough for the early followers of the Way….Paul never described Jesus’ resurrection as a physical resuscitation of Jesus’ corpse. Indeed in 1 Corinthians 15 Paul denies that Jesus’ resurrection was an actual physical resurrection.
The vision that Paul credits with having changed his view of Jesus is clearly that, a vision; a vision of a heavenly body.
….it is also difficult to reconcile a physical resuscitation with the details that are recorded in the Scriptures.
In an age in which, what we would define as supernatural visions, were commonplace, this experience of the power of the divine that their teacher had opened them to could have been interpreted as if the spirit of their teacher had never died because the power of God never does die.
Those who followed and loved Jesus experienced life in ways that were so earth shattering, so mind-blowing, that their lives would never be the same again. The power of the love they experienced in their life with Jesus could not be constrained or ended by Jesus’ death.
Long after they found the empty tomb, Jesus’ loved ones continued to experience his presence in very real ways. In the breaking of the bread and in the meals they shared together; as they walked the pathways they had walked with Jesus, and fished the waters they had navigated with Jesus.
Many of these experiences were visions. Paul’s experience of the risen Jesus on the road to Damascus, described three times in Acts 9, 22, and 26, and referred to by Paul in Galatians 1, was clearly a vision. It happened a few years – three to five – after the death of Jesus.
As Acts describes Paul’s vision of the risen Christ, Paul saw a brilliant light, but not a bodily form. Then a voice identified the brilliant light as Jesus. Yet Paul can say, as he does in 1 Corinthians 9.1, “I have seen the Lord.”
“The Spirit of the Lord” was upon him, as the gospels put it – and his followers continued to experience the same Spirit after his death. The risen Jesus appears in a locked room (John 20). He journeys with two of his followers for a couple of hours and is not recognized – and when he is recognized, he vanishes (Luke 24). He appears in both Jerusalem (Luke and John) and Galilee (Matthew and John). He appears to Stephen in his dying moments (Acts 7). He appears to Paul in or near Damascus as a brilliant light (Acts 9). He appears to the author of Revelation on an island off the coast of Turkey in the late 90s of the first century (Rev. 1).
So, here is the question that I no longer struggle with, “Who do you say I am?” (Matt 16:13) Every human being who knows the name Jesus will answer that question. Those who turn their backs say, “You are no one to me.” Some espouse it verbally, some more subtly by their actions. Many are Christians who profess their faith in a loud voice for all to hear, and cry out, “Lord, Lord!” Yet, Jesus says, “I never knew you; go away from me you evildoers.” (Matt. 7:23) Jesus does not recognize those who say what they do not live. Every Christian must answer the question, “Who is Jesus,” and ultimately, “Who is the God revealed in Jesus?”
The answer I have settled into has given me more peace and joy than I ever imagined. It has stripped away all the spectacle and pageantry and ritual; the flowing robes, incense, drama, and hype. It has defined and focused my attention on the simple yet profound reality of Jesus. The one I long to emulate. Jesus was God’s beloved son, just as I am his beloved daughter. His life had a purpose, just as mine does.
When I consider all the wonder and awe the disciples must have experienced after Jesus’ death; how he enlivened them with the strength and courage to stand against the same powers that crucified him and they ran and hid from; how he stayed with them in spirit, I am reminded of the most profound experience of my own life.
Jesus appeared to me most vividly in Kentucky twenty years ago (post), at one of the lowest times in my life. A time when I doubted God could possibly love me. I felt the tender hand of God – the touch of Jesus, through another living, breathing human and my life has never been the same since. I have often wished for more of those intense moments when in reality we are surrounded by them in the ordinariness of our lives if we would just stay open to them.
The central meaning of Easter is not about what happened to the corpse of Jesus. Its essential meaning is that Jesus continues to be known and experienced through his followers to this very day. Those whose lives manifest the love of God witness to the truth that Jesus is still here; hanging about loving on humanity. And he still has his eye on you!